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Pope Francis: speech to New Movements conference participants

Pope Francis: speech to New Movements conference participants

(Radio Vaticana) Pope Francis received the participants in the III World Congress of Ecclesial Movements and New Communities on Saturday morning in the Vatican. With the guidance of the Pontifical Council for the Laity, over three hundred people from all around the world, representing the groups and communities founded in the wake of the II Vatican Council, have been gathered in Rome to reflect on the joy of the Gospel as a specifically missionary joy. Below, please find the official translation of Pope Francis’ prepared remarks, in English.


Address of the Holy Father to Participants of the Third World Congress of Ecclesial Movements and New Communities

22 November 2014

Dear brothers and sisters,

            I offer cordial greetings to all of you taking part in this Congress sponsored by the Pontifical Council for the Laity.  I thank Cardinal Ry?ko for his words, as well as Archbishop Clemens.  At the heart of your deliberations in these days are two elements which are essential for Christian life: conversion and mission.  These are intimately connected.  In fact, without an authentic conversion of heart and mind, the Gospel cannot be proclaimed; at the same time, if we are not open to mission, conversion is not possible and faith becomes sterile.  The Movements and New Communities that you represent are moving towards a deeper sense of belonging to the Church, a maturity that requires vigilance in the path of daily conversion.  This will enable an ever more dynamic and fruitful evangelization.  I would like, therefore, to offer you a few suggestions for your journey of faith and ecclesial life.

1.  First, it is necessary to preserve the freshness of your charism, always renewing the “first love” (cf. Rev 2:4).  As time goes by, there is a greater temptation to become comfortable, to become hardened in set ways of doing things, which, while reassuring, are nonetheless sterile.  However, “realities are more important than ideas” (cf. Evangelii Gaudium, 231-233); even if a certain institutionalization of the charism is necessary for its survival, we ought not delude ourselves into thinking that external structures can guarantee the working of the Holy Spirit.  The newness of your experiences does not consist in methods or forms, which are important, but rather in your willingness to respond with renewed enthusiasm to the Lord’s call.  Such evangelical courage has allowed for the growth of your Movements and New Communities.  If forms and methods become ends in themselves, they become ideological, removed from reality which is constantly developing; closed to the newness of the Spirit, such rigid forms and methods will eventually stifle the very charism which gave them life.  We need always to return to the sources of our charism, and thus to rediscover the driving force needed to respond to today’s challenges.

2.  A further issue concerns the way of welcoming and accompanying men and women of today, in particular, the youth (cf. Evangelii Gaudium, 105-106).  We are part of a wounded humanity in which all of the educational institutions, especially the most important one – the family – are experiencing grave difficulties almost everywhere in the world.  Men and women today experience serious identity problems and have difficulty making proper choices; as a result, they tend to be conditioned and to delegate important decisions about their own lives to others.  We need to resist the temptation of usurping individual freedom, of directing them without allowing for their growth in genuine maturity.  Moral or spiritual progress which manipulates a person’s immaturity is only an apparent success, and one destined to fail.  Christian education instead requires a patient accompaniment which is capable of waiting for the right moment for each person, as the Lord does with each one of us.  Patience is the only way to love truly and to lead others into a sincere relationship with the Lord.

3.  One other consideration we must never forget is that the most precious good, the seal of the Holy Spirit, is communion.  This is the supreme blessing that Jesus won for us on the Cross, the grace which the Risen Christ continually implores for us as he reveals to the Father his glorious wounds, “As you, Father, are in me, and I in you, may they also be in us, so that the world may believe that you have sent me (Jn 17:21).  For the world to believe that Jesus is Lord, it needs to see communion among Christians.  If, on the other hand, the world sees divisions, rivalries and backbiting, regardless of the cause, how can we evangelize?  Remember this further principle: “Unity prevails over conflict” (Evangelii Gaudium, 226-230), because our brothers and sisters are always of greater value than our personal attitudes; indeed, it is for our brothers and sisters that Christ has shed his blood (1 Pet 1:18-19).  In addition, real communion cannot exist in Movements or in New Communities unless these are integrated within the greater communion of our Holy Mother, the hierarchical Church.  “The whole is greater than the part” (cf Evangelii Gaudium, 234-237), and the part only has meaning in relation to the whole.  Communion also consists in confronting together and in a united fashion the most pressing questions of our day, such as life, the family, peace, the fight against poverty in all its forms, religious freedom and education.  In particular, New Movements and Communities are called to coordinate their efforts in caring for those wounded by a globalized mentality which places consumption at the centre, neglecting God and those values which are essential for life.

            In order to attain ecclesial maturity, therefore, maintain the freshness of your charism, respect the freedom of each person, and always strive for communion.  Do not forget, however, that to reach this goal, conversion must be missionary: the strength to overcome temptations and insufficiencies comes from the profound joy of proclaiming the Gospel, which is the foundation of your charisms.  In fact, “when the Church summons Christians to take up the task of evangelization, she is simply pointing to the source of authentic personal fulfilment” (Evangelii Gaudium, 10), the true motivation for renewal of one’s own life, since all mission is a sharing in the mission of Christ who precedes and accompanies us in the work of evangelization.

            Dear brothers and sisters, you have already borne much fruit for the Church and the world.  You will bear even greater fruit with the help of the Holy Spirit, who raises up and renews his gifts and charisms, and through the intercession of Mary, who never ceases to assist and accompany her children.  I assure you of my prayers and I ask you to pray for me.  I cordially impart to each of you my blessing.

(from Vatican Radio)

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