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Month: April 2015

Pope: history and service, two traits of Christian identity

(Vatican Radio) “History and service.” In his homily on Thursday morning, Pope Francis spoke about these “two traits of Christian identity.”
Beginning with “history,” Pope Francis said Saint Paul, Saint Peter, and the other disciples “did not proclaim a Jesus without a history: They proclaimed Jesus in the history of the people, a people God led through the centuries in order to arrive… at the fullness of time.” God enters into history and into the journey with His people:
“The Christian is a man or woman of history, because he does not pertain to himself alone – he is inserted into a people, a people that is on a journey. One cannot imagine a Christian selfishness, no, this won’t fly. The Christian is not a spiritual man or woman in a laboratory, [the Christian] is a spiritual man or woman inserted into a people, which has a long history and which continues to journey until the Lord returns.”
It is a “history of grace, but also a history of sin”:
“So many sinners, so many crimes! Today, Paul mentions King David, a saint – but before he became a saint, he was a great sinner. A great sinner. Our history must take up both saints and sinners. My own personal history, the history of each one of us, must take up our sin, our own proper sin, and the grace of the Lord that is with us, accompanying us in our sin in order to forgive and accompanying us in grace. There is no Christian identity without history.”
The second trait of Christian identity is service. “Jesus washes the feet of the disciples, inviting them to do as He has done: to serve”:
“Christian identity is service, not selfishness. ‘But Father, we are all selfish.’ Ah, really? It is a sin, a habit we have to break away from. Ask for forgiveness, that the Lord will convert us. We are called to service. Being Christian is not about appearance, or even about social conduct, it’s not a little make-up for the soul, because it should be a little more beautiful. To be Christian is to do what Jesus did: serve!”
Pope Francis called us to ask ourselves, “In my heart, what more can I do? Do I have other people serve me,  do I use others, the community, the parish, my family, my friends? Or do I serve, am I at the service of others?”
(from Vatican Radio)…

Cardinal Sandri: "Indifference and Inaction" on Middle East "a scandal"

(Vatican Radio) The centuries-old coexistence of Christians, Muslims, and Jews in the Middle East is experiencing a “true and real dismantling”, according to Cardinal Leonardo Sandri, the Prefect of the Congregation for Eastern Churches.
The Cardinal was speaking on Wednesday at a symposium in Bari organized by the Community of Sant’Egidio, with the theme “Christians in the Middle East: What Future?”.
He compared the “indifference and inaction” of the international community to the tragedies which have for years “consumed” Syria and Iraq to the washing of Pilate’s hands before the crucifixion of Christ.
Although he acknowledged the complexity of finding a solution to the crisis – including those touching on the internal relations of the different elements of the Muslim faithful – Cardinal Sandri said it was “a scandal” that vested interests and balance-of-power politics is being put before the survival of people.
He said the Christians of the region “deserve our solidarity, our gratitude, and every possible support.”
Cardinal Sandri also added the Israeli-Palestinian question must be addressed in any discussion of stability in the Middle East, saying that all countries deserve “to exist, to be protected, and not be under threat.”
“It is the task of Christian pastors throughout the Middle East to help their faithful to grow in this awareness, pouring on the wounds of even the recent past, the abundant oil of consolation, forgiveness and mercy,” he said.
“If things do not move in this direction, we do not doubt that the pockets of ‘power gone mad,’ which is ISIS, will multiply, also because they are supported with arms and other resources from various interested factions,” said Cardinal Sandri.
(from Vatican Radio)…

Holy See: Work collectively for a world without nuclear arms

(Vatican Radio) The Holy See on Wednesday said the “safest and surest path” toward a future where nuclear weapons are never used is a “mutual and total renunciation” of all atomic weapons, and the “effective dismantling” of  the infrastructure on which they depend. 
The Permanent Representative of the Holy See to the United Nations in New York, Archbishop Bernadito Auza, was addressing the Ninth Review Conference of theTreaty on the Non-Proliferation of Nuclear Weapons.
“The  risks  and  the  instability  connected  with  the  existence  of  nuclear  weapons  are  an  urgent  call  to  take  concrete  and  effective  steps  to  address  this  situation by renewing collectively the commitment to nuclear nonproliferation and  nuclear disarmament which stand at the heart of the Nuclear Non-Proliferation  Treaty,” he said.
Archbishop Auza said the discrimination between  countries  with  and  countries  without  nuclear  weapons  cannot  be  a  permanent solution. 
“The status quo is unsustainable  and  undesirable,” he said. “If  it  is  unthinkable  to  imagine  a  world  where nuclear  weapons  are  available  to  all,  it  is  reasonable  to  imagine,  and  to  work  collectively for, a world  where nobody  has them.”
The full statement of Archbishop Auza is below
Statement by H.E. Archbishop Bernadito C. Auza
Permanent Representative of the Holy See to the United Nations in New York
At the Ninth Review Conference of the
Treaty on the Non-Proliferation of Nuclear Weapons
New York, 29 April 2015
Madam President,
At  the  very  outset,  my  Delegation  wishes  to  express  its  solidarity  and  closeness  to  the  populations  struck  by  a  powerful  earthquake  in  Nepal  and  in neighboring countries.
Madam President,
My  Delegation  is  pleased  to  congratulate  you  and  the  Bureau  for  your election, and to assure you of its active participation and collaboration.
Madame President,
This  year  marks  the  seventieth  anniversary  of  the  nuclear  bombing  of  Hiroshima and Nagasaki. The victims are still with us. The Hibakusha are a living  testimony calling all of us to take the right decisions today if we do not want to face  similar situations tomorrow.  Hiroshima and Nagasaki  should be a reminder on the  importance of the NPT Review Conferences as an instrument to rid humanity of  the risks of nuclear war.  The very reason of the NPT is anchored in the dignity of  the  human  person  and  in  the  collective  recognition  of  the  catastrophic  humanitarian consequences of any nuclear detonation.  The world’s nuclear arsenals still contain far too many of these weapons.  The  theory of nuclear deterrence is too ambiguous to be a stable and global basis of  world security and international order. On the contrary, these weapons are per se  inhumane and unethical. This is why the NPT was negotiated. The hopes that have  been  placed  by  some  in  the  system  of  deterrence  as  a  strategy  for  preventing  nuclear weapons use and for providing a stable security did not deliver the sort of  peace and stability expected. 
The  risks  of nuclear weapons are well known.  The nuclear weapons states and  non-nuclear  states  alike  are  aware  of  the  exceptional  instability  caused  by  these weapons. The instability is greater in some regions than  in others and more  acute  in  some  periods  than  others.  The  consequences  of  this  instability  are  too  important to be adopted as a basis for a genuine, peaceful and stable international  order. The NPT is far from the idea that the balance of terror is the best basis for  the political, economic and cultural stability in the world.  The  risks  and  the  instability  connected  with  the  existence  of  nuclear  weapons  are  an  urgent  call  to  take  concrete  and  effective  steps  to  address  this  situation by renewing collectively the commitment to nuclear nonproliferation and  nuclear disarmament which stand at the heart of the Nuclear Non-Proliferation  Treaty.  There is no  doubt that the safest and surest  path toward non-use is the  mutual and total renunciation of these weapons, and the effective dismantling of  the infrastructure on which they depend.  It is this vision  and  commitment  of  a future without nuclear weapons that brings us together. The NPT is an important  instrument  for  the  security  of  all.  The  failure  to  translate  in  good  faith  the  obligations contained therein constitutes a real threat to  the survival of humanity  as a whole.
Madam President,
The  discriminatory  nature  of  the  NPT  is  well  known.  The  discrimination between  countries  with  and  countries  without  nuclear  weapons  cannot  be  a  permanent solution.  This situation was meant to be provisory.  The status quo is unsustainable  and  undesirable.  If  it  is  unthinkable  to  imagine  a  world  where nuclear  weapons  are  available  to  all,  it  is  reasonable  to  imagine,  and  to  work  collectively for, a world  where nobody  has them.  Moreover, this  is  our reading of the letter and the spirit of the NPT.
The  very  possession  of  nuclear  weapons  will  continue  to  come  at  an  enormous  financial  cost.  The  expenditures,  current  and  projected,  represent  resources  that  could,  and  indeed  should,  be  put  toward  the  development  of  societies and people. Pope Francis put it strongly in his message to the President  of the Vienna Conference on the humanitarian consequences of nuclear weapons:
“Spending on nuclear weapons squanders the wealth of nations. To prioritize such  spending is a mistake and a misallocation of resources which would be far better  invested in the areas of integral human development, education, health and the  fight against extreme poverty. When these resources are squandered, the poor and  the weak living on the margins of society pay the price.”
In  fact,  the  world  faces  enormous  challenges:  extreme  poverty,  environmental problems, migration flows, military conflicts, economic crises, etc. Only  cooperation  and  solidarity  among  nations  is  able  to  confront  them.  To  continue  investing in  expensive  weapon systems  is paradoxical.  In particular, to  continue investing in the production and the modernization of nuclear weapons is not logical.  Billions are  wasted  each  year  to develop and maintain  stocks that will  supposedly never be used.  Is it not legitimate to ask the question whether these  investments are not in contradiction with the spirit of the NPT?
The  possession of nuclear weapons and the reliance on nuclear deterrence  have a very negative impact on the inter-relations of states. National security often  comes up in  discussions on  nuclear weapons.  This concept  shouldn’t be used in a partial and biased manner and never in contradiction with the common good.  All  States  have the right to  national security.  Why is it that  the  security  of some  can  only be  met with a particular type of  weapon,  whereas other States must  ensure  their security  without them?  On the  other hand,  reducing peace and  the security  of States, in practice,  to  its military dimension  is artificial and  simplistic.  Socioeconomic  development,  political  participation,  respect  for  fundamental  human  rights, strengthening the rule of law, cooperation and solidarity at the regional and  international  level,  etc.  are  essential  to  the  national  security  of  States.  Is  it  not  urgent  to revisit  in a transparent  and honest  manner  the definition  made by States,  especially the nuclear weapons states, of their national security?
We are all  aware that  the goal of a  world without nuclear weapons  is not easy to achieve. As many say, it is a complex and difficult issue. All human realities are  difficult and complex. But this is neither a reason nor an excuse not to implement  the obligations undertaken in conformity with the NPT.  For this,  all energies  and  commitments  are  necessary.  They  are  even  more  necessary  in  the  times  of international  tensions.  The  role  of  international  organizations,  religious  communities, civil  society, and academic institutions  is vital  to not let  hope  die, nor to let  cynicism and  realpolitik  take over.  Ethics based  on the threat  of mutually assured destruction is not worthy of future generations.
Lack of concrete and effective nuclear disarmament will lead sooner or later  to real risks of nuclear proliferation. This Review Conference is a challenge for all  States parties. Failure is not an option. The erosion of the credibility of the NPT  could  have  catastrophic  consequences  for  all  countries  and  for  the  future  of  humanity as a whole.
To conclude, I would like to quote again Pope Francis: “Nuclear deterrence  and the threat of mutually assured destruction cannot be the basis for an ethics of  fraternity and peaceful coexistence among people and states. The youth of today  and tomorrow deserve far more. They deserve a peaceful world order based on the  unity  of  the  human  family,  grounded  on  respect,  cooperation,  solidarity  and  compassion.” This is the raison d’être of the NPT.
I thank you, Madam President.
(from Vatican Radio)…

Pope: history and service, two traits of Christian identity

(Vatican Radio) “History and service.” In his homily on Thursday morning, Pope Francis spoke about these “two traits of Christian identity.” Beginning with “history,” Pope Francis said Saint Paul, Saint Peter, and the other disciples “did not proclaim a Jesus without a history: They proclaimed Jesus in the history of the people, a people God…
Read more

Pope: history and service, two traits of Christian identity

(Vatican Radio) “History and service.” In his homily on Thursday morning, Pope Francis spoke about these “two traits of Christian identity.” Beginning with “history,” Pope Francis said Saint Paul, Saint Peter, and the other disciples “did not proclaim a Jesus without a history: They proclaimed Jesus in the history of the people, a people God…
Read more