(Vatican Radio ) On Wednesday 23rd of September Pope Francis who’s currently in the United States capital Washington DC, is set to canonise Blessed Junipero Serra at the National Shrine of the Immaculate Conception.
Earlier in the year on the 2nd of May 2015 Francis took the time to go up the hill from the Vatican to the National Seminary of the United States here in Rome to join in a day of reflection focusing on the figure of this Saint to be.
On this occasion Pope Francis highlighted how there are three key aspects to the life and example of this Franciscan friar: his missonary zeal, his Marian devotion and his witness. Veronica Scarisbrick brings you his words on that occasion.
A programme presented and produced by Veronica Scarisbrick:
Please find below the biography of Saint to be Junipero Serra:
Born at Petra, Majorca, Spain, November 24, 1713, a son of Antonio Nadal Serra and Margarita Rosa Ferrer who spent their lives as farmers, Junípero Serra was baptized on the same day at St. Peter’s Church and was given the name Miguel José.
In Petra, Serra attended the primary school of the Franciscans. At 15-years-old, he was taken by his parents to Palma to be placed in the charge of a cathedral canon, and he began to assist at classes in philosophy held in the Franciscan monastery of San Francisco.
Serra was admitted as a novice at the Convento de Jesús outside the walls of Palma on September 14, 1730, and made his profession on September 15, the following year. He chose the name Junípero in memory of the brother companion of St. Francis. He studied philosophy and theology at the Convento de San Francisco. The date of his ordination to the priesthood is not known, though it probably occurred during the Ember Days of December 1738. Serra obtained his doctorate in theology in 1742 from the Lullian University, Palma. He was called to the Scotistic chair of theology at the same university as primary professor in January 1749 to become an Indian missionary in America.
On April 13, 1749, with Francisco Palóu, Serra sailed for America. He landed in Vera Cruz, Mexico on December 7, 1749. Although horses were supplied for the friars, Serra elected to walk the 250 miles between Vera Cruz and Mexico City. They reached San Fernando College on January 1, 1750, spending the previous night at the Shrine of Our Lady of Guadalupe.
In less than six months, an urgent call came for volunteers for the Sierra Gorda missions. Serra was among the volunteers. During his apostolate in Sierra Gorda with the Pame Indians between 1750 and 1758, Serra not only oversaw construction of a church, which is still in use, but developed his mission in both religious and economic directions. Under his presidency of the missions (1751-1754), the missionaries of the other four towns also built mission churches.
Serra learned the Otomí language and used a visual method of teaching religion. Zealous in preaching and in promoting both liturgical and popular devotions, he succeeded in bringing the Pame people to practice the faith in an exemplary way. Economically his mission prospered through the introduction of domestic animals, the fostering of agriculture, and the development of commerce. He also defended Indian rights against non-native settlers in a protracted contest over the valley of Tancama. During building operations on his church, he worked as an ordinary day laborer.
He was then assigned to the college of San Fernando, where he arrived September 26, 1758. There he was made choir director, master of novices from 1761 to 1764, college counselor from 1758 to 1761, and a confessor. As a home missionary Serra preached missions in Mexico City, Mezquital, Zimapan, Río Vero, Puebla and Oaxaca. In 1767, he was appointed president of the ex-Jesuit missions of Baja California.
He set out in mid-July and reached Loreto on April 1. Serra resided at the former Jesuit headquarters and assigned missionaries to the 15 missions between San José del Cabo in the south and Santa María in the north. Serra enthusiastically volunteered in 1768 to join expeditions to Upper California. On March 28, 1769, Serra left the mission at Loreto on mule-back, arriving at San Diego on July 1. En route, he founded his first mission at San Fernando de Velicatá on May 14. Serra kept a diary of his journey during which he suffered greatly from an infirmity in his legs and feet and had to be carried on a stretcher.
Serra devoted the next 15 years of his life to evangelical work in Upper California. During that period he founded nine missions: San Diego, July 16, 1769; San Carlos, Monterey-Carmel, June 3, 1770; San Antonio, July 14, 1771; San Gabriel, September 8, 1771; San Luis Obispo, September 1, 1772, San Francisco, October 9, 1776; San Juan Capistrano, November 1, 1776; Santa Clara, January 12, 1777; and San Buenaventura, March 31, 1782. He was present at the founding of Presidio Santa Barbara, April 12, 1782.
Serra remained at San Diego until April 14, 1770, when he embarked for Monterey. From June 3, 1770, until his death, he maintained his headquarters at Mission San Carlos. Serra died at Mission San Carlos, August 28, 1784, at the age of 70 and is buried in the floor of the sanctuary of the church he had built. By the end of 1784, Indian baptisms at the first nine missions reached the number 6,736, while 4,646 Christianized Indians were living in them.
Serra was small of stature, five feet two inches in height. He had a sonorous voice, swarthy skin, dark hair and eyes. Though it appears that he had a fundamentally robust constitution, he suffered a great deal during the latter part of his life. His first affliction was the swelling and painful itching of his feet and legs from mosquito bites which caused varicose ulcers. At times he could neither stand nor walk. After 1758 he began to suffer from asthma.
In character Serra was eager, optimistic, zealous, dynamic, even adamantine. Primarily a man of action, he preferred the active apostolate to the classroom or to writing. He remained a model religious despite his distractions and activity — a man of prayer and mortification. He had a consuming love for his American converts. He fought for the freedom of the Church against royal infringement. Serra was considered by some too aggressive, zealous, and demanding. Though he defended the Indians, he had a paternalistic view and believed in and practiced corporal punishment.
The cause for Serra’s beatification began in the Diocese of Monterey-Fresno in 1934, and the diocesan process was finished in 1949. On September 25, 1988 he was beatified by Pope John Paul II. Pope Francis has announced that he will be canonized on September 23, 2015 during a Mass in Washington, DC.
Serra monuments and memorials dot his Camino Real from Majorca to California. He is the subject of several dozen biographies in various languages. His writings with translation have been published in four volumes by Rev. Antonine Tibesar, OFM. He is known as the Apostle of California. Serra International was established in his honor. His life and his mission system are studied in California schools.
Edited from the official biography at https://sbfranciscans.org/about/blessed-junipero-serra
(from Vatican Radio)…
(Vatican Radio) US President Barak Obama on Wednesday morning welcomed Pope Francis at the start of his six-day apostolic visit to the United States.
The Welcome Ceremony took place on the South Lawn of the White House. The two men then retired to the Oval Office for a private colloquium.
Please find below the full text of President Obama’s speech :
Good morning!
What a beautiful day the Lord has made! Holy Father, on behalf of Michelle and myself, welcome to the White House. Our backyard is not typically this crowded – but the size and spirit of today’s gathering is just a small reflection of the deep devotion of some 70 million American Catholics…and the way your message of love and hope has inspired so many people, across our nation and around the world. On behalf of the American people, it is my great honor and privilege to welcome you to the United States of America.
Today, we mark many firsts. Your Holiness, you have been celebrated as the first Pope from the Americas. This is your first visit to the United States. And you are also the first pontiff to share an Encyclical through a Twitter account.
Holy Father, your visit not only allows me, in some small way, to reciprocate the extraordinary hospitality you extended to me at the Vatican last year. It also reveals how much all Americans, from every background and of every faith, value the role that the Catholic Church plays in strengthening America. From my time working in impoverished neighborhoods with the Catholic Church in Chicago, to my travels as President, I’ve seen firsthand how, every day, Catholic communities, priests, nuns, and laity feed the hungry, heal the sick, shelter the homeless, educate our children, and fortify the faith that sustains so many.
What is true in America is true around the world. From the busy streets of Buenos Aires to remote villages in Kenya, Catholic organizations serve the poor, minister to prisoners, build schools and homes, and operate orphanages and hospitals. And just as the Church has stood with those struggling to break the chains of poverty, it has given voice and hope to those seeking to break the chains of violence and oppression.
And yet, I believe the excitement around your visit must be attributed not only to your role as pope, but to your unique qualities as a person. In your humility, your embrace of simplicity, the gentleness of your words and the generosity of your spirit, we see a living example of Jesus’ teachings, a leader whose moral authority comes not just through words but also through deeds.
You call on all of us, Catholic and non-Catholic alike, to put the “least of these” at the center of our concern. You remind us that in the eyes of God our measure as individuals, and as societies, is not determined by wealth or power or station or celebrity, but by how well we hew to Scripture’s call to lift up the poor and the marginalized, to stand up for justice and against inequality, and to ensure that every human being is able to live in dignity – because we are all made in the image of God.
You remind us that “the Lord’s most powerful message” is mercy. That means welcoming the stranger with empathy and a truly open heart – from the refugee who flees war torn lands, to the immigrant who leaves home in search of a better life. It means showing compassion and love for the marginalized and the outcast, those who have suffered, and those who seek redemption.
You remind us of the costs of war, particularly on the powerless and defenseless, and urge us toward the imperative of peace. Holy Father, we are grateful for your invaluable support of our new beginning with the Cuban people, which holds out the promise of better relations between our countries, greater cooperation across our hemisphere, and a better life for the Cuban people. We thank you for your passionate voice against the deadly conflicts that ravage the lives of so many men, women, and children; and your call for nations to resist the sirens of war and resolve disputes through diplomacy.
You remind us that people are only truly free when they can practice their faith freely. Here in the United States, we cherish religious liberty. Yet around the world at this very moment, children of God, including Christians, are targeted and even killed because of their faith. Believers are prevented from gathering at their places of worship. The faithful are imprisoned. Churches are destroyed. So we stand with you in defense of religious freedom and interfaith dialogue, knowing that people everywhere must be able to live out their faith free from fear and intimidation.
And, Holy Father, you remind us that we have a sacred obligation to protect our planet – God’s magnificent gift to us. We support your call to all world leaders to support the communities most vulnerable to a changing climate and to come together to preserve our precious world for future generations.
Your Holiness, in your words and deeds, you set a profound moral example. And in these gentle but firm reminders of our obligations to God and to one another, you are shaking us out of complacency. All of us may, at times, experience discomfort when we contemplate the distance between how we lead our daily lives and what we know to be true and right. But I believe such discomfort is a blessing, for it points to something better. You shake our conscience from slumber; you call on us to rejoice in Good News, and give us confidence that we can come together, in humility and service, and pursue a world that is more loving, more just, and more free. Here at home and around the world, may our generation heed your call to “never remain on the sidelines of this march of living hope!”
For that great gift of hope, Holy Father, we thank you, and welcome you, with joy and gratitude, to the United States of America.
(from Vatican Radio)…
(Vatican Radio) Pope Francis quoted Martin Luther King on Wednesday during his speech at the Welcome Ceremony at The White House in Washington at the start of his six-day apostolic visit to the United States.
Noting that as the son of an immigrant family the Pope said he is happy to be a guest in a country built largely by immigrants, and that he looks forward to listening to and sharing the hopes and dreams of the American people.
Describing American Catholics and all other Americans of goodwill as people who are committed to building a society which is truly tolerant and inclusive, Pope Francis remarked on their concern that a “just and wisely ordered society respect” their right to religious liberty.
“Freedom – he said – remains one of America’s most precious possessions” and he called on all citizens to “preserve and defend that freedom from everything that would threaten or compromise it”.
Pope Francis also had warm words of appreciation for how President Obama is pushing to reduce air pollution.
“When it comes to the care of our “common home”, we are living at a critical moment of history” he said.
Pointing to the fact that environmental issues pertaining to “our common home” have globally been overlooked and that today they must be urgently tackled, he quoted Reverend Martin Luther King’s words: “we can say that we have defaulted on a promissory note and now is the time to honor”.
And reminding believers that “the Creator does not abandon us” Pope Francis said humanity still has the ability to work together in building our common home.
The Pope concluded his address calling on all American men and women of good will to “support the efforts of the international community to protect the vulnerable in our world and to stimulate integral and inclusive models of development, so that our brothers and sisters everywhere may know the blessings of peace and prosperity which God wills for all his children”.
Please find below the full text of Pope Francis’ speech:
Welcome Ceremony
The White House, Washington
Wednesday, 23 September 2015
Mr President,
I am deeply grateful for your welcome in the name of all Americans. As the son of an immigrant family, I am happy to be a guest in this country, which was largely built by such families. I look forward to these days of encounter and dialogue, in which I hope to listen to, and share, many of the hopes and dreams of the American people.
During my visit I will have the honor of addressing Congress, where I hope, as a brother of this country, to offer words of encouragement to those called to guide the nation’s political future in fidelity to its founding principles. I will also travel to Philadelphia for the Eighth World Meeting of Families, to celebrate and support the institutions of marriage and the family at this, a critical moment in the history of our civilization.
Mr. President, together with their fellow citizens, American Catholics are committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination. With countless other people of good will, they are likewise concerned that efforts to build a just and wisely ordered society respect their deepest concerns and their right to religious liberty. That freedom remains one of America’s most precious possessions. And, as my brothers, the United States Bishops, have reminded us, all are called to be vigilant, precisely as good citizens, to preserve and defend that freedom from everything that would threaten or compromise it.
Mr. President, I find it encouraging that you are proposing an initiative for reducing air pollution. Accepting the urgency, it seems clear to me also that climate change is a problem which can no longer be left to a future generation. When it comes to the care of our “common home”, we are living at a critical moment of history. We still have time to make the changes needed to bring about “a sustainable and integral development, for we know that things can change” (Laudato Si’, 13). Such change demands on our part a serious and responsible recognition not only of the kind of world we may be leaving to our children, but also to the millions of people living under a system which has overlooked them. Our common home has been part of this group of the excluded which cries out to heaven and which today powerfully strikes our homes, our cities and our societies. To use a telling phrase of the Reverend Martin Luther King, we can say that we have defaulted on a promissory note and now is the time to honor it.
We know by faith that “the Creator does not abandon us; he never forsakes his loving plan or repents of having created us. Humanity still has the ability to work together in building our common home” (Laudato Si’, 13). As Christians inspired by this certainty, we wish to commit ourselves to the conscious and responsible care of our common home.
The efforts which were recently made to mend broken relationships and to open new doors to cooperation within our human family represent positive steps along the path of reconciliation, justice and freedom. I would like all men and women of good will in this great nation to support the efforts of the international community to protect the vulnerable in our world and to stimulate integral and inclusive models of development, so that our brothers and sisters everywhere may know the blessings of peace and prosperity which God wills for all his children.
Mr President, once again I thank you for your welcome, and I look forward to these days in your country. God bless America!
(from Vatican Radio)…
Vatican City, 23 September 2015 (VIS) – During the flight from Cuba to the United States, Pope Francis spoke with journalists and answered their questions on a number of issues including the trade embargo against Cuba, his critique of liberal capitalism and the future role of the Church on the island.
The first question related to the Pope’s opinion on the trade embargo against Cuba, and whether he intends to refer to this theme in his address to the United States Congress.
“The question of the trade embargo is part of the negotiations”, replied Francis. “This is public: both presidents have referred to it. So, it is a public matter, that leads in the direction of the good relations that are being constructed. My hope is that an agreement satisfying both parties may be reached. … With regard to the position of the Holy See on the embargoes, previous Popes have spoken not only about this case, but also on other cases of embargoes. On this matter I refer to the social doctrine of the Church, which is precise and just. With regard to the United States Congress … I am thinking about what I would like to say in this respect; but not specifically on this theme, but rather in general on the issue of bilateral and multilateral agreements, as a sign of progress in co-existence. But this theme in a concrete sense is not mentioned, I am almost sure of this”.
“We have heard that more than fifty dissidents were arrested outside the nunciature because they were trying to obtain a meeting with you. Would you like to meet the dissidents? And if such a meeting took place, what would you say to them?”
“Firstly, I am not aware that this happened. … Directly, I do not know. Your two questions concern the future. I would like this to happen. I like meeting all people. First of all because I believe that all people are sons and daughters of God, and secondly, an encounter with any person is enriching. Yes, I would like to meet them. If you would like me to continue to speak about the dissidents, I have something very concrete to say. First of all, it was very clear that I would not have given any audience, as I was asked for an audience not only with the dissidents, but also with people from other sectors, including various heads of State. … Audiences were planned neither with dissidents, nor with others. Secondly, from the nunciature there were telephone calls with various people who form part of this group of dissidents. The task of the nuncio was to communicate to them that with pleasure, upon my arrival at the cathedral for the meeting with consecrated persons, I would have greeted those who were there. A greeting, this is true. But given that nobody presented themselves for the greeting, I do not know if they were there or not. I greeted all those who were there. Above all I greeted the sick, those who were in wheelchairs. But nobody presented him- or herself as a dissident. From the nunciature calls were made to invite them for a passing greeting”.
The third question was on the suffering of the Cuban Catholic Church under Fidel Castro, and whether during his meeting with the Commander, the Pope thought he had repented to any degree.
“Repentance is something very intimate, it is a matter of conscience”, said the Holy Father. “In the encounter with Fidel I spoke with him about the Jesuits he knew, as one of the gifts I took was a book by Fr. Llorente, a close friend of his and a Jesuit, and another by Fr. Pronzato which he will certainly appreciate. We spoke about these things. We spoke at length about ‘Laudato si”, as he is very interested in environmental issues. It was an informal and spontaneous meeting. We spoke about the encyclical as he is very concerned about this matter, but we did not talk about the past”.
“Given that the Pope has denounced the current economic system, some sectors of American society have asked whether the Pope is communist and others, indeed, whether he is Catholic. What does Francis think about this?”
“I am sure that I have not said anything that is not present in the social Doctrine of the Church”, responded the Holy Father. “On another flight a journalist asked me if, when I went to speak to the Popular Movements, if the Church was following me, and I answered that I follow the Church, as in this way I don’t think I can make a mistake. I don’t believe I have said anything that is not in the social Doctrine of the Church. These things can be explained. Perhaps an explanation gave the impression that I tended a little to the left, but it would be an error of explanation. No. My doctrine, on all of this, on ‘Laudato si”, on economic imperialism and all of this, it is that of the social doctrine of the Church. And if it is necessary for me to recite the Creed, I am willing to do so!”
Another journalist recalled that during his last apostolic trip to Latin America the Pope harshly criticised the liberal capitalist system while in Cuba his criticism of the Communist system was less severe. “What is the reason for this difference?”
“In the addresses I gave in Cuba, I always mentioned the social Doctrine of the Church”, explained Francis. “The things that need to be corrected I have mentioned clearly. … I have not said anything more than what I have written in the encyclical and in ‘Evangelii Gaudium’ on unfettered or liberal capitalism. … But here in Cuba … it has been a very pastoral trip, with the Catholic community, with Christians, and also with those people of good will and so my discourses have been homilies. … Even with the young – whether or not they were young believers and, among the believers, of different religions – it was a discourse of hope to encourage dialogue between them, to seek the things they have in common and not those that divide them, to build bridges. … It was a more pastoral language. Instead, in the encyclical it was necessary to tackle more technical issues”.
The penultimate question was whether or not the Catholic Church will assume any role in encouraging openness to political freedom in Cuba, considering the role the Holy See has already played in re-establishing relations between Cuba and the United States.
“The Church in Cuba has drawn up a list of prisoners to be pardoned”, revealed the Pope. “Amnesty has been granted to 3,500 of them, according to the president of the Episcopal Conference. And there are still cases under consideration. And the Church here in Cuba is working for further amnesty. For example, some people tell me it would be good to do away with life imprisonment. Speaking plainly, life imprisonment is almost a form of hidden death sentence. I have said this publicly in an address to European jurists. You stay there, dying every day without hope of freedom. It is a hypothesis. Another hypothesis is that there be general amnesties every year or two. But the Church is working, has worked on this. I am not saying that these three thousand were freed because of the Church lists, no. The Church has made a list, has officially requested amnesty, and will continue to do so”.
Finally, a reporter asked if the fact that three Popes have visited Cuba in twenty years may be interpreted as indicating that the island is in some way afflicted, inasmuch as a doctor visits a sick patient rather than a person in good health.
“No, no”, he replied. “The first was John Paul II, the first historic visit”, he affirmed. “But it was normal – he visited many countries, including those that were hostile towards the Church. The second was Pope Benedict XVI. … Initially my idea was to enter the United States via Mexico, but to visit Mexico without visiting Our Lady of Guadalupe would not have been good. Then, with the announcement of 17 December last year, when the talks that had been taking place for almost a year were made public, I said that I would like to visit the United States via Cuba. And I chose to do so for this reason. But Cuba does not have any particular affliction that other countries do not have”….
(Vatican Radio) Pope Francis has arrived. His flight landed at Joint Base Andrews (formerly known as Andrews Air Force Base), shortly after 3:30 PM local time in the US state of Maryland.
Listen to Chris Altieri’s report:
The welcome ceremony – otherwise little more than a simple observance of only the most absolutely necessary protocol – was punctuated by two particularly poignant elements: the first was the presence of the President of the United States, Barack Obama – and his family – to greet his nation’s guest; the second was the Spanish language alongside English, in which the gathered crowd – some hundreds of young people from Washington, DC area schools among them – cheered their welcome.
President Obama’s presence was remarkable precisely inasmuch as it seemed – it looked and it felt – like a matter of course – and it did. Nevertheless, it is not Standard Operating Procedure for the President to greet a visiting head of state at the airport.
Spanish is Pope Francis’ native tongue, and it is also the language of an already large and still increasing number of immigrants to the United States, whose presence and participation in US society constitutes an accomplished fact: taken together, the election of the first Pope from Latin America and the plain social reality of a significant and growing number of people in the United States who are of Latin American origin, constitute at once proof of the ascendancy of the global south, and incontrovertible evidence of the enduring importance of US leadership on the global stage.
This, at any rate, is one of the interpretative lenses through which the significance of the historic canonization of Bl. Junipero Serra on Wednesday afternoon at the Basilica of the National Shrine of the Immaculate Conception, following Pope Francis’ official White House welcome and his visit with the Catholic bishops of the United States in St. Matthew’s Cathedral, begins for this reporter to come into focus.
Pope Francis’ focus in all this, has always been, and we may fairly expect shall continue to be, primarily pastoral: he is the universal Pastor of the Universal Church; he is here to “strengthen the brethren” and “feed the sheep” and also – no, primarily – to speak to all people of good will about the man in whose stead the Pope stands on earth: Our Lord and Savior, Jesus Christ.
These are neither platitudes, nor by-words, but the elements that explain the theme and motto of this Papal visit to the United States – or rather for the World Meeting of Families in Philadelphia, which is the original reason for and culmination of this Papal visit: “Love is our mission” – our mission. No one is to be excluded, and no one is to be excused from doing his or her part. Pope Francis is here to challenge people, to move people, to get people of every age and state and walk of life out of their comfort zones.
If you look around, and listen, you will find he is already doing it.
(from Vatican Radio)…