(Vatican Radio) Pope Francis met prisoners at the Curran-Fromhold Correctional Facility in Philadelphia on Sunday (27th September) and said society and families must share or take seriously the pain of its children and never view that pain as something normal or to be expected. He told the prisoners that he was there to share their situation and to make it his own and said “confinement was not the same as exclusion.” Please find below the English translation of Pope Francis’ remarks to the prisoners at the Curran-Fromhold Correctional Facility in Philadelphia: Dear Brothers and Sisters, Thank you for receiving me and giving me the opportunity to be here with you and to share this time in your lives. It is a difficult time, one full of struggles. I know it is a painful time not only for you, but also for your families and for all of society. Any society, any family, which cannot share or take seriously the pain of its children, and views that pain as something normal or to be expected, is a society “condemned” to remain a hostage to itself, prey to the very things which cause that pain. I am here as a pastor, but above all as a brother, to share your situation and to make it my own. I have come so that we can pray together and offer our God everything that causes us pain, but also everything that gives us hope, so that we can receive from him the power of the resurrection. I think of the Gospel scene where Jesus washes the feet of his disciples at the Last Supper. This was something his disciples found hard to accept. Even Peter refused, and told him: “You will never wash my feet” (Jn 13:8). In those days, it was the custom to wash someone’s feet when they came to your home. That was how they welcomed people. The roads were not paved, they were covered with dust, and little stones would get stuck in your sandals. Everyone walked those roads, which left their feet dusty, bruised or cut from those stones. That is why we see Jesus washing feet, our feet, the feet of his disciples, then and now. Life is a journey, along different roads, different paths, which leave their mark on us. We know in faith that Jesus seeks us out. He wants to heal our wounds, to soothe our feet which hurt from travelling alone, to wash each of us clean of the dust from our journey. He doesn’t ask us where we have been, he doesn’t question us what about we have done. Rather, he tells us: “Unless I wash your feet, you have no share with me” (Jn 13:8). Unless I wash your feet, I will not be able to give you the life which the Father always dreamed of, the life for which he created you. Jesus comes to meet us, so that he can restore our dignity as children of God. He wants to help us to set out again, to resume our journey, to recover our hope, to restore our faith and trust. He wants us to keep walking along the paths of life, to realize that we have a mission, and that confinement is not the same thing as exclusion. Life means “getting our feet dirty” from the dust-filled roads of life and history. All of us need to be cleansed, to be washed. All of us are being sought out by the Teacher, who wants to help us resume our journey. The Lord goes in search of us; to all of us he stretches out a helping hand. It is painful when we see prison systems which are not concerned to care for wounds, to soothe pain, to offer new possibilities. It is painful when we see people who think that only others need to be cleansed, purified, and do not recognize that their weariness, pain and wounds are also the weariness, pain and wounds of society. The Lord tells us this clearly with a sign: he washes our feet so we can come back to the table. The table from which he wishes no one to be excluded. The table which is spread for all and to which all of us are invited. This time in your life can only have one purpose: to give you a hand in getting back on the right road, to give you a hand to help you rejoin society. All of us are part of that effort, all of us are invited to encourage, help and enable your rehabilitation. A rehabilitation which everyone seeks and desires: inmates and their families, correctional authorities, social and educational programs. A rehabilitation which benefits and elevates the morale of the entire community. Jesus invites us to share in his lot, his way of living and acting. He teaches us to see the world through his eyes. Eyes which are not scandalized by the dust picked up along the way, but want to cleanse, heal and restore. He asks us to create new opportunities: for inmates, for their families, for correctional authorities, and for society as a whole. I encourage you to have this attitude with one another and with all those who in any way are part of this institution. May you make possible new opportunities, new journeys, new paths. All of us have something we need to be cleansed of, or purified from. May the knowledge of that fact inspire us to live in solidarity, to support one another and seek the best for others. Let us look to Jesus, who washes our feet. He is “the way, and the truth, and the life”. He comes to save us from the lie that says no one can change. He helps us to journey along the paths of life and fulfillment. May the power of his love and his resurrection always be a path leading you to new life. (from Vatican Radio)…
(Vatican Radio) Pope Francis met on Sunday with three women and two men who had been sexually abused as children. The half hour meeting took place early in the morning at the St Charles Borromeo seminary in Philadelphia on the last day of the Pope’s visit to the United States. The abuse survivors were accompanied by the Cardinal Sean O’Malley of Boston, head of the Pontifical Commission for the Protection of Minors, as well as the Archbishop Charles Chaput of Philadelphia and by Bishop Fitzgerald who heads the local diocesan office for child protection.
In a statement the head of the Holy See press office, Fr Federico Lombardi, said the Pope spoke with each survivor, listening to their stories and praying together with them. Fr Lombardi said the Holy Father expressed his “participation in their suffering” as well as his pain and sense of shame for those who had been abused by members of the clergy. The statement said some of the five victims had also been abused by their teachers or members of their own families. Pope Francis renewed his personal commitment, and that of the whole Church, to ensure that survivors are “listened to and treated with justice”, that those responsible are punished, and that such crimes are effectively combatted and prevented in the Church and in society. He also thanked the survivors for their “essential contribution” in establishing the truth and embarking on a “path of healing”
(from Vatican Radio)…
(Vatican Radio) Pope Francis held a private meeting with victims of clerical sex abuse in Philadelphia on Sunday (27th September) and told bishops afterwards that such crimes “must no longer be held in secret” and promised on behalf of the Church “the accountability of all.” The Pope said he remained “overwhelmed with shame that men entrusted with the tender care of children violated these little ones and caused grievous harm. I am profoundly sorry. God weeps.” He thanked the survivors for their courage in “shining the light of Christ” on the “evil” of the sexual abuse of children. The Pope’s remarks came during an address with bishops attending the World Meeting of Families on the final day of his pastoral visit to the U.S.
Please find below an English translation of the Pope’s off-the-cuff remarks on sex abuse:
“I hold the stories and the suffering and the sorrow of children who were sexually abused by priests deep in my heart. I remain overwhelmed with shame that men entrusted with the tender care of children violated these little ones and caused grievous harm. I am profoundly sorry. God weeps.
The crimes and sins of the sexual abuse of children must no longer be held in secret. I pledge the zealous vigilance of the Church to protect children and the promise of accountability for all.
They, the survivors of abuse, have become true heralds of hope and ministers of mercy. We humbly owe each one of them and their families our gratitude for their immense courage to shine the light of Christ on the evil of the sexual abuse of children.
I’m telling you this because I’ve just met with a group of sex abuse victims who are being helped and accompanied here in Philadelphia.”
In his other remarks to the Bishops in Philadelphia, Pope Francis spoke out against “consumerism” and today’s throw-away society, saying “consumerism determines what is important,” “does not “favor bonding and has little to do with human relationships.” He also warned against running after the latest fad in contemporary society.
The Pope said a Christianity which does little in practice, while incessantly “explaining” its teachings “is dangerously unbalanced.” For “all the obstacles” we see before us, he said, “gratitude and appreciation should prevail over concerns and complaints.”
Please find below the rest of the Pope’s remarks to Bishops at Saint Martin’s Seminary in Philadelphia:
I am happy to be able to share these moments of pastoral reflection with you, amid the joyful celebrations for the World Meeting of Families.
For the Church, the family is not first and foremost a cause for concern, but rather the joyous confirmation of God’s blessing upon the masterpiece of creation. Every day, all over the world, the Church can rejoice in the Lord’s gift of so many families who, even amid difficult trials, remain faithful to their promises and keep the faith!
I would say that the foremost pastoral challenge of our changing times is to move decisively towards recognizing this gift. For all the obstacles we see before us, gratitude and appreciation should prevail over concerns and complaints. The family is the fundamental locus of the covenant between the Church and God’s creation. Without the family, not even the Church would exist. Nor could she be what she is called to be, namely “a sign and instrument of communion with God and of the unity of the entire human race” (Lumen Gentium, 1).
Needless to say, our understanding, shaped by the interplay of ecclesial faith and the conjugal experience of sacramental grace, must not lead us to disregard the unprecedented changes taking place in contemporary society, with their social, cultural – and now juridical – effects on family bonds. These changes affect all of us, believers and non-believers alike. Christians are not “immune” to the changes of their times. This concrete world, with all its many problems and possibilities, is where we must live, believe and proclaim.
Until recently, we lived in a social context where the similarities between the civil institution of marriage and the Christian sacrament were considerable and shared. The two were interrelated and mutually supportive. This is no longer the case. To describe our situation today, I would use two familiar images: our neighborhood stores and our large supermarkets.
There was a time when one neighborhood store had everything one needed for personal and family life. The products may not have been cleverly displayed, or offered much choice, but there was a personal bond between the shopkeeper and his customers. Business was done on the basis of trust, people knew one another, they were all neighbors. They trusted one another. They built up trust. These stores were often simply known as “the local market”.
Then a different kind of store grew up: the supermarket. Huge spaces with a great selection of merchandise. The world seems to have become one of these great supermarkets; our culture has become more and more competitive. Business is no longer conducted on the basis of trust; others can no longer be trusted. There are no longer close personal relationships. Today’s culture seems to encourage people not to bond with anything or anyone, not to trust. The most important thing nowadays seems to be follow the latest trend or activity. This is even true of religion. Today consumerism determines what is important. Consuming relationships, consuming friendships, consuming religions, consuming, consuming… Whatever the cost or consequences. A consumption which does not favor bonding, a consumption which has little to do with human relationships. Social bonds are a mere “means” for the satisfaction of “my needs”. The important thing is no longer our neighbor, with his or her familiar face, story and personality.
The result is a culture which discards everything that is no longer “useful” or “satisfying” for the tastes of the consumer. We have turned our society into a huge multicultural showcase tied only to the tastes of certain “consumers”, while so many others only “eat the crumbs which fall from their masters’ table” (Mt 15:27).
This causes great harm. I would say that at the root of so many contemporary situations is a kind of impoverishment born of a widespread and radical sense of loneliness. Running after the latest fad, accumulating “friends” on one of the social networks, we get caught up in what contemporary society has to offer. Loneliness with fear of commitment in a limitless effort to feel recognized.
Should we blame our young people for having grown up in this kind of society? Should we condemn them for living in this kind of a world? Should they hear their pastors saying that “it was all better back then”, “the world is falling apart and if things go on this way, who knows where we will end up?” No, I do not think that this is the way. As shepherds following in the footsteps of the Good Shepherd, we are asked to seek out, to accompany, to lift up, to bind up the wounds of our time. To look at things realistically, with the eyes of one who feels called to action, to pastoral conversion. The world today demands this conversion on our part. “It is vitally important for the Church today to go forth and preach the Gospel to all: to all places, on all occasions, without hesitation, reluctance or fear. The joy of the Gospel is for all people: no one can be excluded” (Evangelii Gaudium, 23)
We would be mistaken, however, to see this “culture” of the present world as mere indifference towards marriage and the family, as pure and simple selfishness. Are today’s young people hopelessly timid, weak, inconsistent? We must not fall into this trap. Many young people, in the context of this culture of discouragement, have yielded to a form of unconscious acquiescence. They are paralyzed when they encounter the beautiful, noble and truly necessary challenges which faith sets before them. Many put off marriage while waiting for ideal conditions, when everything can be perfect. Meanwhile, life goes on, without really being lived to the full. For knowledge of life’s true pleasures only comes as the fruit of a long-term, generous investment of our intelligence, enthusiasm and passion.
As pastors, we bishops are called to collect our energies and to rebuild enthusiasm for making families correspond ever more fully to the blessing of God which they are! We need to invest our energies not so much in rehearsing the problems of the world around us and the merits of Christianity, but in extending a sincere invitation to young people to be brave and to opt for marriage and the family. Here too, we need a bit of holy parrhesia! A Christianity which “does” little in practice, while incessantly “explaining” its teachings, is dangerously unbalanced. I would even say that it is stuck in a vicious circle. A pastor must show that the “Gospel of the family” is truly “good news” in a world where self-concern seems to reign supreme! We are not speaking about some romantic dream: the perseverance which is called for in having a family and raising it transforms the world and human history.
A pastor serenely yet passionately proclaims the word of God. He encourages believers to aim high. He will enable his brothers and sisters to hear and experience God’s promise, which can expand their experience of motherhood and fatherhood within the horizon of a new “familiarity” with God (Mk 3:31-35).
A pastor watches over the dreams, the lives and the growth of his flock. This “watchfulness” is not the result of talking but of shepherding. Only one capable of standing “in the midst of” the flock can be watchful, not someone who is afraid of questions, contact, accompaniment. A pastor keeps watch first and foremost with prayer, supporting the faith of his people and instilling confidence in the Lord, in his presence. A pastor remains vigilant by helping people to lift their gaze at times of discouragement, frustration and failure. We might well ask whether in our pastoral ministry we are ready to “waste” time with families. Whether we are ready to be present to them, sharing their difficulties and joys.
Naturally, experiencing the spirit of this joyful familiarity with God, and spreading its powerful evangelical fruitfulness, has to be the primary feature of our lifestyle as bishops: a lifestyle of prayer and preaching the Gospel (Acts 6:4). By our own humble Christian apprenticeship in the familial virtues of God’s people, we will become more and more like fathers and mothers (as did Saint Paul: cf. 1 Th 2:7,11), and less like people who have simply learned to live without a family. Our ideal is not to live without love! A good pastor renounces the love of a family precisely in order to focus all his energies, and the grace of his particular vocation, on the evangelical blessing of the love of men and women who carry forward God’s plan of creation, beginning with those who are lost, abandoned, wounded, broken, downtrodden and deprived of their dignity. This total surrender to God’s agape is certainly not a vocation lacking in tenderness and affection! We need but look to Jesus to understand this (cf. Mt 19:12). The mission of a good pastor, in the style of God – and only God can authorize this, not our own presumption! – imitates in every way and for all people the Son’s love for the Father. This is reflected in the tenderness with which a pastor devotes himself to the loving care of the men and women of our human family.
For the eyes of faith, this is a most valuable sign. Our ministry needs to deepen the covenant between the Church and the family. Otherwise it becomes arid, and the human family will grow irremediably distant, by our own fault, from God’s joyful good news.
If we prove capable of the demanding task of reflecting God’s love, cultivating infinite patience and serenity as we strive to sow its seeds in the frequently crooked furrows in which we are called to plant, then even a Samaritan woman with five “non-husbands” will discover that she is capable of giving witness. And for every rich young man who with sadness feels that he has to calmly keep considering the matter, an older publican will come down from the tree and give fourfold to the poor, to whom, before that moment, he had never even given a thought.
May God grant us this gift of a renewed closeness between the family and the Church. The family is our ally, our window to the world, and the evidence of an irrevocable blessing of God destined for all the children who in every age are born into this difficult yet beautiful creation which God has asked us to serve!
(from Vatican Radio)…
(Vatican Radio) What was it actually like to be at the Prayer Meeting for the Festival of Families in Philadelphia on Saturday night? Our correspondent Seán Patrick Lovett was there and got a bird’s eye view of the Pope, the performers and the people in the Benjamin Franklin Parkway.
Listen:
The noise is always the same. It starts as a “whoop” and ends as a “yell” – thousands of vocal chords vibrating in unison. And it always means the same thing: he’s arrived.
When Pope Francis arrived on the Benjamin Franklin Parkway in Philadelphia on Saturday night for the Festival of Families, all I could think was: don’t his arms ever get tired? I mean, the Parkway is nearly ten kilometers long and, driving in the popemobile through the immense crowds lining the route since early afternoon, the Pope never stopped waving and blessing to left and right the entire way. My own arms were aching just watching him.
When the papal motorcade drew up beside the massive podium it was in a blaze of flashing police lights, screaming sirens, and roaring security vehicles. I counted 21 motor bikes and 25 bullet-proof behemoths that dwarfed the car they were there to protect. No stopping to drink a cup of maté here, no tossing soccer scarves at the Pope, or even getting closer than a hundred yards to him. Americans, who are used to this kind of thing, are saying they have never seen security like this. Neither have I. Over the past five days I have been searched by the Secret Service, frisked by the FBI, prodded by police, sniffed by bomb squad dogs, and passed through more metal detectors than they have at Heathrow.
But I was talking about Pope Francis and the Family Fest in Philadelphia.
How to describe it? I suppose it was something between a music concert, a variety show, a folk festival, and a multimedia presentation – with the occasional testimony by families thrown in to remind us why we were really there. It was a star-studded evening too: actor/producer, Mark Wahlberg, was master of ceremonies, and singing legend, Aretha Franklin, belted out her very own version of “Amazing Grace”.
Then Pope Francis spoke. Instead of following his prepared speech, he chatted to the gathering about “God’s overflowing love” that resulted in the creation of the world and how the culmination of that creative love is the family.
Thousands of families came from far and wide for the event and didn’t appear in the least deterred – either by the length of the program or by the chill autumn wind that swept down the Parkway. They continued to applaud right to the end. But then, they were making a night of it. For them, the most important event would be the closing Mass on Sunday morning and they weren’t moving. I wish I could say I was as brave.
With Pope Francis in Philadelphia – I’m Seán-Patrick Lovett
(from Vatican Radio)…