(Vatican Radio) Pope Francis on Sunday met with former Cuban president Fidel Castro, shortly after celebrating Mass in Havana’s Plaza de la Revolución. The 30-40 minute meeting took place in Fidel Castro’s home, with his wife, children, and grandchildren also present at the encounter. Pope Francis gave Castro several books, including one by Italian priest Alessandro Pronzato and another by Spanish Jesuit Segundo Llorentea. The Holy Father also gave him a book and two CDs of his homilies, as well as his two encyclical letters, Lumen Fidei and Laudato si’. In return, Castro gave Pope Francis an interview book entitled, “Fidel and Religion,” written in 1985 by Brazilian priest Frei Betto. The dedication reads: “For Pope Francis, on occasion of his visit to Cuba, with the admiration and respect of the Cuban people.” The head of the Vatican Press Office, Jesuit Father Federico Lombardi, said the meeting was “familiar and informal,” and the two men spoke about “protecting the environment and the great problems of the contemporary world.” Father Lombardi compared the private encounter to that which took place with Pope Benedict XVI in 2012, saying Fidel Castro asked Pope Benedict many questions, while Sunday’s meeting with Pope Francis was “more of a conversation.” (from Vatican Radio)…
(Vatican Radio) On the morning of the 20th of September, the first full day of the 10th Apostolic journey to Cuba, the United States and the United Nations of Pope Francis he presided over Holy Mass in Havana’s iconic ‘Plaza de la Revoluciòn highlighting the importance of service for Catholics. The head of Vatican Radio’s English programme Sean Patrick Lovett attended this event and shared with us his impressions.
Listen to Sean Patrick Lovett’s report:
I suppose I should be grateful (and, believe me, I am). Not everyone gets the chance to see Plaza de la Revolución, in the heart of Havana, at 6 o’clock in the morning. To stand beneath the haughty gaze of Che Guevara on the very spot where both John Paul II and Benedict XVI celebrated Mass (in 1998 and 2012 respectively).
Fortunately I was not alone. Thousands of people had gathered during the night to catch a glimpse of the man they believe can really make a difference to their lives. In effect, by facilitating the thaw between their island nation and the United States, he already has.
So when his open pope-mobile arrived to make the traditional ride-through of the crowd, they cheered and sang to the rhythm of a cha-cha and there was much of the usual hand-clapping, flag-agitating and familiar chanting that normally accompanies such outpourings of popular devotion and excitement.
Except for one thing: no one among the throng of faithful was taking selfies. Very few, in fact, were taking pictures at all. Conspicuous by their absence were the ubiquitous smartphones and tablets we’ve become accustomed to see rising above the ocean of faces reflected in their vitreous screens. No one was trying to immortalize this moment in a digital image or to crystalize their own presence here for all posterity. On the contrary, shocking as it may seem, people were actually looking at Pope Francis, making eye contact with him, reaching out and trying to touch him. It was like being back in the 20th century. But when I was told that the average salary here is around $40 a month and that a decent mobile phone costs five time that figure, I understood why.
I also understood why, as I was standing there in Plaza de la Revolución during the Papal Mass, I kept getting an eerie sensation that I was not only witnessing history in the making – I was witnessing history in the un-making. As I look around me here in Havana, I can’t help feeling that the days of those ageless Cuban icons (colourful 1950’s Chevrolets, colonial bodegas and hand-rolled cigars) are numbered. Doubtless some of them will survive, but only as picturesque touristic curiosities to be photographed.
Apparently, church bells tolled in Havana when the government announced the recent policy change with the United States of America and, certainly, the first fruits of a freer market economy can already be tasted: Cubans are now allowed to buy and sell property and hundreds of contracts are ready to be signed with some of the world’s biggest multinational companies.
Cuba could be a brave new world in the making, but I wonder what Pope Francis makes of it all? One line, in particular, in his homily at the Mass on Sunday morning, made me stop and think. He was speaking of the importance of service and of caring for what he called “the frailty of our brothers and sisters”. Then he said this: “Do not neglect them for plans which can be seductive but are unconcerned about the face of the person beside you”…
Perhaps, like me, he hopes that, when the time comes, Cubans will still see “the face of the person beside them” – even through their new smartphone.
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Sunday sent a video message to the people of Philadelphia, a week ahead of his arrival there on Saturday, 26 September.
In the video, the Holy Father invites people to attend the events, saying “I look forward to greeting the pilgrims and the people of Philadelphia when I come for the World Meeting of Families.”
Pope Francis’ 10-day Apostolic Journey to Cuba, the United States, and the United Nations in New York is organized to focus on the Pope’s address to the 8th World Meeting of Families taking place in Philadelphia, 22-25 September.
The Pope ends by saying “I will be there because you will be there! See you in Philadelphia!”
The video was released by the World Meeting of Families.
Listen to the audio of the Pope’s message:
(from Vatican Radio)…
(Vatican Radio) Pope Francis appealed on Sunday (20th September) for a successful outcome to the ongoing peace talks between the Colombian government and representatives of the FARC rebels that are taking place in the Cuban capital. The Pope’s appeal came in his Angelus address following Mass on the first full day of his pastoral visit to Cuba. He spoke of the “crucial importance of this present moment” and prayed it may lead to a “definite reconciliation, saying we do not have the right to allow ourselves “yet another failure” on this path towards peace and reconciliation.
Please find below the English translation of the Pope’s Angelus Message delivered from Havana’s Revolution Square:
“I thank Cardinal Jaime Ortega y Alamino, Archbishop of Havana, for his kind words, and I greet all my brother bishops, priests, religious and lay faithful. I also greet the President and all the authorities present.
We have heard in the Gospel how the disciples were afraid to question Jesus when he spoke to them about his passion and death. He frightened them, and they could not grasp the idea of seeing Jesus suffer on the cross. We too are tempted to flee from our own crosses and those of others, to withdraw from those who suffer. In concluding this Holy Mass, in which Jesus has once more given himself to us in his body and blood, let us now lift our gaze to the Virgin Mary, our Mother. We ask her to teach us to stand beside the cross of our brothers and sisters who suffer. To learn to see Jesus in every person bent low on the path of life, in all our brothers and sisters who hunger or thirst, who are naked or in prison or sick. With Mary our Mother, on the cross we can see who is truly “the greatest” and what it means to stand beside the Lord and to share in his glory.
Let us learn from Mary to keep our hearts awake and attentive to the needs of others. As the wedding feast of Cana teaches us, let us be concerned for the little details of life, and let us not tire of praying for one another, so that no one will lack the new wine of love, the joy which Jesus brings us.
At this time I feel bound to direct my thoughts to the beloved land of Colombia, “conscious of the crucial importance of the present moment when, with renewed effort and inspired by hope, its sons and daughters are seeking to build a peaceful society”. May the blood shed by thousands of innocent people during long decades of armed conflict, united to that of the Lord Jesus Christ crucified, sustain all the efforts being made, including those on this beautiful island, to achieve definitive reconciliation. Thus may the long night of pain and violence can, with the support of all Colombians, become an unending day of concord, justice, fraternity and love, in respect for institutions and for national and international law, so that there may be lasting peace. Please, we do not have the right to allow ourselves yet another failure on this path of peace and reconciliation.
I ask you now to join with me in praying to Mary, that we may place all our concerns and hopes before the heart of Christ. We pray to her in a special way for those who have lost hope and find no reasons to keep fighting, and for those who suffer from injustice, abandonment and loneliness. We pray for the elderly, the infirm, children and young people, for all families experiencing difficulty, that Mary may dry their tears, comfort them with a mother’s love, and restore their hope and joy. Holy Mother, I commend to you these your sons and daughters in Cuba. May you never abandon them!”
(from Vatican Radio)…
(Vatican Radio) On the first full day of his Apostolic Journey to Cuba, Pope Francis celebrated the Sunday Mass in Havana’s Plaza de la Revolución, focusing on the theme of service.
As the Holy Father arrived in the Plaza, he stopped along the way to bless and embrace several young people with special needs, a gesture to which he gave voice in his homily: “Serving others chiefly means caring for their vulnerability.”
The Pope also praised the Cuban people’s love of beauty, saying “God’s holy and faithful people in Cuba is a people with a taste for parties, for friendship, for beautiful things.”
Below please find the full text of Pope Francis’ prepared homily for the Holy Mass celebrated in Plaza de la Revolución in Havana, Cuba:
Homily of Pope Francis
Holy Mass, Havana, Plaza de la Revolución
Sunday, 20 September 2015
The Gospel shows us Jesus asking a seemingly indiscreet question of his disciples: “What were you discussing along the way?” It is a question which he could also ask each of us today: “What do you talk about every day?” “What are your aspirations?” The Gospel tells us that the disciples “did not answer because on the way they had been arguing about who was the most important”. The disciples were ashamed to tell Jesus what they were talking about. As with the disciples then, we too can be caught up in these same arguments: who is the most important?
Jesus does not press the question. He does not force them to tell him what they were talking about on the way. But the question lingers, not only in the minds of the disciples, but also in their hearts.
Who is the most important? This is a life-long question to which, at different times, we must give an answer. We cannot escape the question; it is written on our hearts. I remember more than once, at family gatherings, children being asked: “Who do you love more, Mommy or Daddy”? It’s like asking them: “Who is the most important for you?” But is this only a game we play with children? The history of humanity has been marked by the answer we give to this question.
Jesus is not afraid of people’s questions; he is not afraid of our humanity or the different things we are looking for. On the contrary, he knows the “twists and turns” of the human heart, and, as a good teacher, he is always ready to encourage and support us. As usual, he takes up our searching, our aspirations, and he gives them a new horizon. As usual, he somehow finds an the answer which can pose a new challenge, setting aside the “right answers”, the standard replies we are expected to give. As usual, Jesus sets before us the “logic” of love. A mindset, an approach to life, which is capable of being lived out by all, because it is meant for all.
Far from any kind of elitism, the horizon to which Jesus points us is not for those few privileged souls capable of attaining the heights of knowledge or different levels of spirituality. The horizon to which Jesus points us always has to do with daily life, also here on “our island”, something which can season our daily lives with eternity.
Who is the most important? Jesus is straightforward in his reply: “Whoever wishes to be the first among you must be the last of all, and the servant of all”. Whoever wishes to be great must serve others, not be served by others.
Here lies the great paradox of Jesus. The disciples were arguing about who would have the highest place, who would be chosen for privileges, who would be above the common law, the general norm, in order to stand out in the quest for superiority over others. Who would climb the ladder most quickly to take the jobs which carry certain benefits.
Jesus upsets their “logic”, their mindset, simply by telling them that life is lived authentically in a concrete commitment to our neighbor.
The call to serve involves something special, to which we must be attentive. Serving others chiefly means caring for their vulnerability. Caring for the vulnerable of our families, our society, our people. Theirs are the suffering, fragile and downcast faces which Jesus tells us specifically to look at and which he asks us to love. With a love which takes shape in our actions and decisions. With a love which finds expression in whatever tasks we, as citizens, are called to perform. People of flesh and blood, people with individual lives and stories, and with all their frailty: these are those whom Jesus asks us to protect, to care for, to serve. Being a Christian entails promoting the dignity of our brothers and sisters, fighting for it, living for it. That is why Christians are constantly called to set aside their own wishes and desires, their pursuit of power, and to look instead to those who are most vulnerable.
There is a kind of “service” which truly “serves”, yet we need to be careful not to be tempted by another kind of service, a “service” which is “self-serving”. There is a way to go about serving which is interested in only helping “my people”, “our people”. This service always leaves “your people” outside, and gives rise to a process of exclusion.
All of us are called by virtue of our Christian vocation to that service which truly serves, and to help one another not to be tempted by a “service” which is really “self-serving”. All of us are asked, indeed urged, by Jesus to care for one another out of love. Without looking to one side or the other to see what our neighbor is doing or not doing. Jesus tells us: Whoever would be first among you must be the last, and the servant of all”. He does not say: if your neighbor wants to be first, let him be the servant! We have to be careful to avoid judgmental looks and renew our belief in the transforming look to which Jesus invites us.
This caring for others out of love is not about being servile. Rather, it means putting our brothers and sisters at the center. Service always looks to their faces, touches their flesh, senses their closeness and even, in some cases, “suffers” in trying to help. Service is never ideological, for we do not serve ideas, we serve people.
God’s holy and faithful people in Cuba is a people with a taste for parties, for friendship, for beautiful things. It is a people which marches with songs of praise. It is a people which has its wounds, like every other people, yet knows how to stand up with open arms, to keep walking in hope, because it has a vocation of grandeur. Today I ask you to care for this vocation of yours, to care for these gifts which God has given you, but above all I invite you to care for and be at the service of the frailty of your brothers and sisters. Do not neglect them for plans which can be seductive, but are unconcerned about the face of the person beside you. We know, we are witnesses of the incomparable power of the resurrection, which “everywhere calls forth the seeds of a new world” (cf. Evangelii Gaudium, 276, 278).
Let us not forget the Good News we have heard today: the importance of a people, a nation, and the importance of individuals, which is always based on how they seek to serve their vulnerable brothers and sisters. Here we encounter one of the fruits of a true humanity. “Whoever does not live to serve, does not ‘serve’ to live”.
(from Vatican Radio)…