(Vatican Radio) Sunday 25 Oct. Lines of faithful spiraled around St. Peter’s Square from early on Sunday awaiting their chance to enter St. Peter’s Basilica for the closing Mass of the Synod on the Family. The Mass, presided over by Pope Francis, marked the end of the second gathering of the Synod of Bishops to discuss “The Mission and Vocation of the Family in the Church and Contemporary World.”
Families from all over the world filled the Basilica. As the Synod Fathers walked down the aisle people waived eagerly when they spotted their own bishop – or, of course, their favourite cardinal!
In his homily Pope Francis concentrated on the readings of the day. He said that the three readings “show us God’s compassion, his fatherhood, definitively revealed in Jesus.”
The prophet Jeremiah, the Holy Father said, proclaims that God has saved his people, the remnant of Israel, because he is their Father. God takes care of his people and accompanies them on their way. “God will change their captivity into freedom, their solitude into communion,” he said.
Commenting on the Second Reading from the letter to the Hebrews, Pope Francis said that it reveals Jesus’ compassion. Jesus is “beset with weakness, so that he can feel compassion for those in ignorance and error.”
Pope Francis said that Gospel was directly linked to the First Reading. Jesus’ compassion frees Bartimaeus. “Jesus is moved by his request and becomes involved in his situation.” The Holy Father said that it was significant that he is told to “take heart” which means, “have faith, strong courage!” He went on to say that Jesus gives people strength to face difficult situations. He said that the second important word was “rise”. “When humanity’s cry, like Bartimaeus’, becomes stronger still, there is no other response than to make Jesus’ words our own and, above all, imitate his heart.”
Pope Francis warned of temptations for those who follow Jesus. He said that Mark’s Gospel showed at least two of them. First, none of the disciples stopped to do anything for the blind man, they were deaf, and his problem was not theirs. The Holy Father said that we, today, could do the same. He said that this can be called a “spirituality of illusion” because “we can walk through the streets of humanity without seeing what is really there; instead we see what we want to see.”
The second temptation the Pope spoke of was the danger of falling into a “scheduled faith.” He said this is when we are able to walk with the People of God but we already have “our schedule for the journey, where everything is listed”. By doing this, the Holy Father said, we run the risk of becoming like the “many” in the Gospel who lose patience with Bartimaeus.
Pope Francis said “Just a short time before, they scolded the children, and now the blind beggar: whoever bothers us or is not of our stature is excluded. Jesus, on the other hand, wants to include, above all those kept on the fringes who are crying out to him. They, like Bartimaeus, have faith, because awareness of the need for salvation is the best way of encountering Jesus.”
In the end, Pope Francis added, Bartimaeus “did not only regain his sight, but he joined the community of those who walk with Jesus.”
The Holy Father thanked the Synod Fathers who have “walked together.” He said that, with eyes fixed on Jesus, they have searched for paths “which the Gospel indicates for our times so that we can proclaim the mystery of family love.” He told the Synod Fathers that now they have to “follow the path the Lord desires” not allowing “ourselves to be tarnished by pessimism or sin, let us seek and look upon the glory of God, which shines forth in men and women who are fully alive.”
The prayers of the faithful were read in five languages – including Chinese, French, Polish, English, and Hindi – praying for the Church, families, world leaders, the economic situation and the poor, suffering and lonely.
The president-delegates of the Synod and the general secretaries concelebrated with Pope Francis.
At the end of the Mass, before leaving the Basilica, the Salve Regina was sung. The Holy Father paused at the image of the Holy Family during the Salve Regina and then, left the Basilica with the bishops in procession down the main aisle.
(Fr. Russell Pollitt, SJ)
(from Vatican Radio)…
(Vatican Radio) Prayerful and practical solidarity with every family that has been forced to flee a homeland torn by strife and to seek a better future in distant lands and far-off shores: this was the promise of Pope Francis in remarks to the faithful gathered in St. Peter’s Square before the Angelus prayer this Sunday.
Drawing on the first reading of the XXX Sunday in Ordinary Time, from the Book of the Prophet Jeremiah, which tells of the Lord’s promise to deliver His faithful people from captivity and restore them to liberty, Pope Francis said, “[T]his prophecy of a people on their way is one I have also confronted with the images of refugees making their way along the streets of Europe, a dramatic reality of our times. God says to them: ‘They left weeping, I shall lead them back amid consolations.’ Those families most suffering, uprooted from their land, were present with us in the Synod as well: in our prayers and in our work, through the voice of some of their pastors present at the meeting. These people in search of dignity, these families searching for peace, remain with us still: the Church does not abandon them, for they are part of the people that God desires to free from slavery and lead to freedom.”
The traditional prayer of Marian devotion followed Mass in St. Peter’s Basilica, to mark the closing of the XIV Ordinary General Assembly of the Synod of Bishops, which met in Rome over the past three weeks for prayerful reflection and discussion of the vocation and mission of the family in the Church and in the contemporary world.
In his homily, Pope Francis reflected on the story recounted in the reading from the Holy Gospel according to St. Mark, in which the Lord miraculously restores the blind beggar, Bartimaeus, to sight. The Holy Father focused on the way the story dramatizes the need for all of us in the Church to make sure that our desires are ordered to Christ, and then to be confident in approaching Him with humility as we ask Him for every blessing – even as we are mindful of all He has done for us, and desirous of sharing the Good News with those, who need it most.
“Let us follow the path that the Lord desires,” said Pope Francis. “Let us ask Him to turn to us with his healing and saving gaze, which knows how to radiate light, as it recalls the splendour which illuminates it.” The Holy Father concluded, saying, “Never allowing ourselves to be tarnished by pessimism or sin, let us seek and look upon the glory of God, which shines forth in men and women who are fully alive.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis delivered the homily at Mass being offered on Sunday morning, the 30th Sunday in Ordinary Time, to mark the close of the XIV Ordinary Assembly of the Synod of Bishops, who have been gathered in Rome for the past three weeks to reflect on and discuss the vocation and mission of the family in the Church and in the contemporary world.
Below, please find the official English translation of the Holy Father’s prepared remarks
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Homily of His Holiness Pope Francis
Holy Mass for the Closing of the XIV Ordinary General Assembly
of the Synod of Bishops
30 th Sunday in Ordinary Time, 25 October 2015
The three Readings for this Sunday show us God’s compassion, his fatherhood, definitively revealed in Jesus.
In the midst of a national disaster, the people deported by their enemies, the prophet Jeremiah proclaims that “the Lord has saved his people, the remnant of Israel” (31:7). Why did he save them? Because he is their Father (cf. v. 9); and as a Father, he takes care of his children and accompanies them on the way, sustaining “the blind and the lame, the women with child and those in labour” (31:8). His fatherhood opens up for them a path forward, a way of consolation after so many tears and great sadness. If the people remain faithful, if they persevere in their search for God even in a foreign land, God will change their captivity into freedom, their solitude into communion: what the people sow today in tears, they will reap tomorrow in joy (cf. Ps 125:6).
We too have expressed, with the Psalm, the joy which is the fruit of the Lord’s salvation: “our mouth was filled with laughter, and our tongues with shouts of joy” (v. 2). A believer is someone who has experienced God’s salvific action in his life. We pastors have experienced what it means to sow with difficulty, at times in tears, and to rejoice for the grace of a harvest which is beyond our strength and capacity.
The passage from the Letter to the Hebrews shows us Jesus’ compassion. He also “is beset with weakness” (5:2), so that he can feel compassion for those in ignorance and error. Jesus is the great high priest, holy and innocent, but also the high priest who has taken on our weakness and been tempted like us in all things, save sin (cf. 4:15). For this reason he is the mediator of the new and definitive covenant which brings us salvation.
Today’s Gospel is directly linked to the First Reading: as the people of Israel were freed thanks to God’s fatherhood, so too Bartimaeus is freed thanks to Jesus’ compassion. Jesus has just left Jericho. Even though he has only begun his most important journey, which will take him to Jerusalem, he still stops to respond to Bartimaeus’ cry. Jesus is moved by his request and becomes involved in his situation. He is not content to offer him alms, but rather wants to personally encounter him. He does not give him any instruction or response, but asks him: “What do you want me to do for you?” (Mk 10:51). It might seem a senseless question: what could a blind man wish for if not his sight? Yet, with this question made face to face, direct but respectful, Jesus shows that he wants to hear our needs. He wants to talk with each of us about our lives, our real situations, so that nothing is kept from him. After Bartimaeus’ healing, the Lord tells him: “Your faith has made you well” (v. 52). It is beautiful to see how Christ admires Bartimaeus’ faith, how he has confidence in him. He believes in us, more than we believe in ourselves.
There is an interesting detail. Jesus asks his disciples to go and call Bartimaeus. They address the blind man with two expressions, which only Jesus uses in the rest of the Gospel. First they say to him: “Take heart!”, which literally means “have faith, strong courage!”. Indeed, only an encounter with Jesus gives a person the strength to face the most difficult situations. The second expression is “Rise!”, as Jesus said to so many of the sick, whom he took by the hand and healed. His disciples do nothing other than repeat Jesus’ encouraging and liberating words, leading him directly to Jesus, without lecturing him. Jesus’ disciples are called to this, even today, especially today: to bring people into contact with the compassionate Mercy that saves. When humanity’s cry, like Bartimaeus’, becomes stronger still, there is no other response than to make Jesus’ words our own and, above all, imitate his heart. Moments of suffering and conflict are for God occasions of mercy. Today is a time of mercy!
There are, however, some temptations for those who follow Jesus. The Gospel shows at least two of them. None of the disciples stopped, as Jesus did. They continued to walk, going on as if nothing were happening. If Bartimaeus was blind, they were deaf: his problem was not their problem. This can be a danger for us: in the face of constant problems, it is better to move on, instead of letting ourselves be bothered. In this way, just like the disciples, we are with Jesus but we do not think like him. We are in his group, but our hearts are not open. We lose wonder, gratitude and enthusiasm, and risk becoming habitually unmoved by grace. We are able to speak about him and work for him, but we live far from his heart, which is reaching out to those who are wounded. This is the temptation: a “spirituality of illusion”: we can walk through the deserts of humanity without seeing what is really there; instead, we see what we want to see. We are capable of developing views of the world, but we do not accept what the Lord places before our eyes. A faith that does not know how to root itself in the life of people remains arid and, rather than oases, creates other deserts.
There is a second temptation, that of falling into a “scheduled faith”. We are able to walk with the People of God, but we already have our schedule for the journey, where everything is listed: we know where to go and how long it will take; everyone must respect our rhythm and every problem is a bother. We run the risk of becoming the “many” of the Gospel who lose patience and rebuke Bartimaeus. Just a short time before, they scolded the children (cf. 10:13), and now the blind beggar: whoever bothers us or is not of our stature is excluded. Jesus, on the other hand, wants to include, above all those kept on the fringes who are crying out to him. They, like Bartimaeus, have faith, because awareness of the need for salvation is the best way of encountering Jesus.
In the end, Bartimaeus follows Jesus on his path (cf. v. 52). He did not only regain his sight, but he joined the community of those who walk with Jesus. Dear Synod Fathers, we have walked together. Thank you for the path we have shared with our eyes fixed on Jesus and our brothers and sisters, in the search for the paths which the Gospel indicates for our times so that we can proclaim the mystery of family love. Let us follow the path that the Lord desires. Let us ask him to turn to us with his healing and saving gaze, which knows how to radiate light, as it recalls the splendour which illuminates it. Never allowing ourselves to be tarnished by pessimism or sin, let us seek and look upon the glory of God, which shines forth in men and women who are fully alive.
(from Vatican Radio)…