?At the General Audience the Pope recalls that everyone is precious in the eyes of God – A reserve of gold and silver

We are all
“precious gems in the the hands of the good and merciful Father”. Moreover, we
are “his personal ‘reserve of gold and silver’, such as King David stated he
had given for the construction of the Temple”. This evocative image was offered
by Pope Francis on Wednesday, 27 January, at the General Audience dedicated to
the theme of the Jubilee of Mercy, read in the light of the Bible. With the
faithful who gathered in St Peter’s Square, the Pontiff expanded on the passage
from the Book of Exodus (2:23-25) in which the Lord hears the cry of his people
and establishes a covenant with them. The following is a translation of the
Holy Father’s address, which he delivered in Italian.

Dear Brothers and Sisters,

Good morning!

In Sacred Scripture, God’s mercy is present along the entire
history of the people of Israel.

With his mercy,
the Lord accompanies the journey of the Patriarchs, gives them children despite
being barren, leads them on paths of grace and reconciliation, as demonstrated
by the story of Joseph and his brothers (cf. Gen ch. 37-50). I think of the
many brothers and sisters in a family who are distant and do not speak to each
other. This Year of Mercy is a good opportunity to meet again, embrace, forgive
and forget the bad things. But as we know, in Egypt life is hard for the
people. It is precisely when the Israelites are about to give in to
resignation, that the Lord intervenes and works salvation.

One reads in the
Book of Exodus: “In the course of those many days the King of Egypt died. And the people of Israel groaned
under their bondage, and cried out for help, and their cry under bondage came
up to God. And God heard their groaning, and God remembered his covenant with
Abraham, with Isaac, and with Jacob. And God saw the people of Israel, and God
knew their condition” (2:23-25). Mercy cannot remain indifferent to the
suffering of the oppressed, to the cry of those who are subjected to violence,
reduced to slavery, condemned to death. It is a painful reality that afflicts
every era, including ours, and which often makes us feel powerless, tempted to
harden our heart and thing of something else. However, God “is not indifferent”
(Message for the Celebration of the 2016 World Day of Peace, n. 1). He does not
look away from our human pain. The God of mercy responds and takes care of the
poor, of those who cry out in desperation. God listens and intervenes in order
to save, raising men able to hear the groan of suffering and to work in favour
of the oppressed.

And so begins the
story of Moses as the mediator of liberation for the people. He confronts the
Pharaoh to convince him to let Israel depart; and he then leads the people, across
the Red Sea and the desert, toward freedom. Moses — whom just after his birth,
divine mercy saved from death in the waters of the Nile — becomes the mediator
of that very mercy, allowing the people to be born to liberty, saved from the
waters of the Red Sea. In this Year of Mercy we too can do this work of acting
as mediators of mercy with the works of mercy in order to approach, to give
relief, to create unity. So many good things can be done.

God’s mercy
always operates to save. It is quite the opposite of the work of those who
always act to kill: for example, those who wage war. The Lord, through his
servant Moses, guides Israel in the desert as if Israel were a son, educates
the people to the faith and makes a covenant with Israel, creating a bond of
the strongest love, like that of a father with his child and of a groom with
his bride.

Divine mercy goes
that far. God offers a special, exclusive, privileged relationship of love.
When he gives instructions to Moses regarding the covenant, he says: “if you
will obey my voice and keep my covenant, you shall be my own possession among
all peoples; for all the earth is mine, and you shall be to me a kingdom of
priests and a holy nation” (Ex 19:5-6).

Of course, God
already possesses all the earth because he created it; but his people become
for him a different, special possession: his personal “reserve of gold and
silver” such as King David stated he had given for the construction of the
Temple.

So we become thus
for God, by accepting his covenant and letting ourselves be saved by him. The
Lord’s mercy renders man precious, like a personal treasure that belongs to
him, which he safeguards and with which he is well pleased.

These are the
wonders of divine mercy, which reaches complete fulfillment in the Lord Jesus,
in the “new and eternal covenant” consummated in his blood, which destroys our
sin with forgiveness and renders us definitively Children of God (cf. 1 Jn
3:1), precious gems in the the hands of the good and merciful Father. And as we
are Children of God and have the opportunity to have this legacy — that of
goodness and mercy — in comparison to others, let us ask the Lord that in this
Year of Mercy we too may do merciful things; let us open our heart in order to
reach everyone with the works of mercy, to work the merciful legacy that God
the Father showed toward us.