(Vatican Radio) Pope Francis made a private pilgrimage on Thursday to the Italian town of Assisi and spoke about the importance of forgiveness, saying only the path of forgiveness can truly renew the Church and the world. He lamented that “too many people are caught up in resentment and harbour hatred because they are incapable of forgiving.” “These people,” he went on, “ruin their own lives and the lives of those around them.”
The Pope’s words came during an address delivered inside the Basilica of St. Mary of the Angels in Assisi after earlier going to pray in silence inside the small Porziuncola chapel where the Italian saint founded the Franciscan order in the 13th century. The purpose of Pope Francis’ pilgrimage there was to mark the 800th anniversary of the “Pardon of Assisi” during this Jubilee Year of Mercy.
Please find below a translation into English of Pope Francis’ prepared remarks inside Assisi’s Basilica of St Mary of the Angels:
Dear Brothers and Sisters,
Today I would like, before all else, to recall the words that, according to an ancient tradition, Saint Francis spoke in this very place, in the presence of all the townsfolk and bishops: “I want to send you all to heaven!” What finer thing could the Poor Man of Assisi ask for, if not the gift of salvation, eternal life and unending joy, that Jesus won for us by his death and resurrection?
Besides, what is heaven if not the mystery of love that eternally unites us to God, to contemplate him forever? The Church has always professed this by expressing her belief in the communion of saints. We are never alone in living the faith; we do so in the company of all the saints and of our loved ones who practised the faith with joyful simplicity and bore witness to it by their lives. There is a bond, unseen but not for that reason any less real, which makes us, by baptism, “one body” moved by “one Spirit” (cf. Eph 4:4). When Saint Francis asked Pope Honorius III to grant an indulgence to all who visited the Porziuncula, he was perhaps thinking of Jesus’ words to the disciples: “In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (Jn 14:2-3).
Forgiveness – pardon – is surely our direct route to that place in heaven. Here at the Porziuncola everything speaks to us of pardon! What a great gift the Lord has given us in teaching us to forgive and in this way to touch the Father’s mercy! We have just heard the parable where Jesus teaches us to forgive (cf. Mt 18:21-35). Why should we forgive someone who has offended us? Because we were forgiven first, and of infinitely more. The parable says exactly this: just as God has forgiven us, so we too should forgive those who do us harm. So too does the prayer that Jesus taught us, the Our Father, in which we say: “Forgive us our debts, as we also have forgiven our debtors” (Mt 6:12). The debts are our sins in the sight of God, and our debtors are those whom we, for our part, must forgive.
Each of us might be that servant in the parable burdened with so great a debt that he could never repay it. When we kneel before the priest in the confessional, we do exactly what that servant did. We say, “Lord, have patience with me”. We are well aware of our many faults and the fact that we often fall back into the same sins. Yet God never tires of offering us his forgiveness each time we ask for it. His is a pardon that is full and complete, one that assures us that, even if we fall back into the same sins, he is merciful and never ceases to love us. Like the master in the parable, God feels compassion, a mixture of pity and love; that is how the Gospel describes God’s mercy towards us. Our Father is moved to compassion whenever we repent, and he sends us home with hearts calm and at peace. He tells us that all is remitted and forgiven. God’s forgiveness knows no limits; it is greater than anything we can imagine and it comes to all who know in their hearts that they have done wrong and desire to return to him. God looks at the heart that seeks forgiveness.
The problem, unfortunately, comes whenever we have to deal with a brother or sister who has even slightly offended us. The reaction described in the parable describes it perfectly: “He seized him by the throat and said, ‘Pay what you owe!’” (Mt 18:28). Here we encounter all the drama of our human relationships. When we are indebted to others, we expect mercy; but when others are indebted to us, we demand justice! This is a reaction unworthy of Christ’s disciples, nor is it the sign of a Christian style of life. Jesus teaches us to forgive and to do so limitlessly: “I do not say to you seven times, but seventy times seven” (v. 22). What he offers us is the Father’s love, not our own claims to justice. To trust in the latter alone would not be the sign that we are Christ’s disciples, who have obtained mercy at the foot of the cross solely by virtue of the love of the Son of God. Let us not forget, then, the harsh saying at the end of the parable: “So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart” (v. 35).
Dear brothers and sisters, the pardon of which Saint Francis made himself a “channel” here at the Porziuncola continues to “bring forth heaven” even after eight centuries. In this Holy Year of Mercy, it becomes ever clearer that the path of forgiveness can truly renew the Church and the world. To offer today’s world the witness of mercy is a task from which none of us can feel exempted. The world needs forgiveness; too many people are caught up in resentment and harbour hatred, because they are incapable of forgiving. They ruin their own lives and the lives of those around them rather than finding the joy of serenity and peace. Let us ask Saint Francis to intercede for us, so that we may always be humble signs of forgiveness and channels of mercy.
(from Vatican Radio)…
(Vatican Radio) Pope Francis was making a private pilgrimage to the Italian hill town of Assisi on Thursday afternoon to visit the Porziuncola chapel there to mark the 800th anniversary of the “Pardon of Assisi.”
The Porziuncola is a small chapel housed inside the town’s Basilica of St. Mary of the Angels which St. Francis of Assisi restored and where he founded the Franciscan order at the start of the 13th century.
Pope Francis previously visited Assisi on the feast day of the Italian saint, his namesake, on October the 4th, 2013.
His visit this year coincides with the 800th anniversary of the “Pardon of Assisi” which is the possibility to receive a plenary indulgence during the first two days of August. The tradition began after the saint received a divine vision and asked God to grant an indulgence to all pilgrims who visit the church.
Pope Francis’ Schedule:
The Pope will arrive in Assisi by helicopter around 3.40 pm and will go to the Basilica of St. Mary of the Angels where he will pray inside the Porziuncola chapel. Afterwards he will offer a reflection on forgiveness taken from the Gospel of Matthew and then meet with Franciscan bishops and superiors before addressing pilgrims gathered in the square outside the basilica.
At 6pm the Pope will be taken by car to the Migaghelli sports field where he will board the helicopter for his flight back to the Vatican.
(from Vatican Radio)…
(Vatican Radio) Pope Francis met with participants in the Dominican General Chapter on Thursday ahead of his afternoon visit to Assisi, speaking to them about the need to incarnate the Gospel through preaching, witness, and charity. The audience with Pope Francis concludes the General Chapter marking 800 years since the founding of the Order of Preachers by St. Dominic. ****************************** Beginning with a joke about his day’s activities, Pope Francis laughingly said his day could be called “A Jesuit among Friars”, since it saw him meet with the spiritual children of the contemporaries St. Dominic and St. Francis. Putting jokes aside, the Holy Father got to the heart of the matter, speaking to the Dominicans gathered about the need to incarnate the Gospel through preaching, witness, and charity. He said it was God who inspired St. Dominic to found the Order of Preachers and put preaching at the heart of their mission, just as Jesus had taught his disciples. “It is the Word of God which burns from within and incites us to go out and proclaim Jesus Christ to all peoples. The Founding Father said, ‘First contemplate, and then teach’. Evangelized by God to evangelize. Without a deep personal union with Him, preaching may be very perfect, very rational, even admirable, but it will never touch the heart, which is what must change.” The Word of God also requires witness , he said. “Teachers faithful to the truth and worthy witnesses of the Gospel. The witness incarnates what is taught, makes it tangible, makes it call, and leaves no one indifferent. [The witness] adds to the truth the joy of the Gospel, aware of being loved by God and the object of His infinite mercy.” Lastly, charity is necessary for the preacher and witness. Referring to the early life of St. Dominic, the Pope said it was the living, suffering body of Christ which was inscribed in his entire existence. “It is the body of Christ, alive and suffering, which cries out to the preacher and does not leave him tranquil. The cry of the poor and discarded awakens and makes us understand the compassion which Jesus had for the people. […] It is in the encounter with the living body of Christ that we are evangelizers, that we recover the passion to be preachers and witnesses of His love, and that we free ourselves from the dangerous temptation, extremely actual today, of Gnosticism.” Preaching, witness, and charity. (from Vatican Radio)…