(Vatican Radio) Pope Francis on Thursday offered his prayers for the victims and families of the earthquake which hit Indonesia on Wednesday.
The 6.5 magnitude quake mostly affected the Aceh Province on the island of Sumatra, and over 100 people were killed in the disaster.
“I wish to assure you of my prayers for the victims and their families, for the injured and for those who have lost their homes,” – Pope Francis said during his Angelus address – “May the Lord give strength to the population and support the rescue efforts.”
The same region of Indonesia was hit by the December 2004 earthquake and tsunami , which killed over 100,000 people in the province.
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Thursday encouraged Christians to give their “Yes” to God, which allows the Lord to create for us a “new story,” as opposed to sin, which makes us “old inside.”
The Holy Father was speaking to a crowd of pilgrims in St. Peter’s Square before the Angelus on the Solemnity of the Immaculate Conception.
Pope Francis reflected on two of the readings from the feast’s liturgy: The Fall of Adam and Eve [Gn 3:9-15, 20], and the Annunciation [Lk 1:26-38].
“The readings of the Solemnity of the Immaculate Conception of the Blessed Virgin Mary are two crucial passages in the history of the relationship between man and God: We might say they lead us to the origins of good and evil,” Pope Francis said.
The Holy Father said the Book of Genesis shows us the origins of sin, the first ‘no’ to God, when “man preferred to look at himself, not his Creator…and in doing so comes out of communion with God.”
“This makes sin,” – Pope Francis said – “But the Lord does not leave man at the mercy of his evil; He immediately seeks him out and asks a question full of apprehension: ‘Where are you?’ It is the question of a father or a mother searching for a lost child…and this God does with much patience, in order to bridge the distance which arose at the beginning.”
The Holy Father then turned his attention to the Gospel reading, when “God comes to dwell among us, [and] he becomes man like us.”
“And this was made possible by ‘a great yes,’ that of Mary at the Annunciation,” – the Pope continued – “Through this ‘yes’ Jesus began his way along the road of humanity; it began in Mary, spending the first months of his life within mother’s womb; not appearing already an adult and strong, but by following the entirety of the path of what it means to be human.”
Pope Francis drew attention to the fact Mary is described as “full of grace,” meaning there is “no room for sin…without a shadow of evil.”
He explained Mary’s ‘yes’ is complete and unconditional, without any reservations.
“Also for each of us, there is a story of salvation made of yes and no to God,” – Pope Francis said – “Sometimes, though, we are experts on the half-yes: We are good at pretending not to understand what God wants, and what our conscience prompts us to do. We are also smart, and never give a true no to God, and say: ‘I am not able’, ‘not today, but tomorrow’, ‘Tomorrow I will be better, tomorrow I will pray, tomorrow I will do good.’ Thus we close the door to the good, and evil takes advantage of this ‘yes’ which is lacking.”
“Whereas every full yes to God gives rise to a new story: Saying yes to God is truly ‘original,’ not sin, which makes you old inside,” – the Pope said – “Every yes to God creates stories of salvation for us and for others.”
Pope Francis concluded by saying that in this time of Advent, “God desires to see us and awaits our ‘yes’.'”
(from Vatican Radio)…
(Vatican Radio) At his General Audience on Wednesday, Pope Francis began a new series of catecheses on “Christian Hope”.
In our times, which seem so dark, the Pope said we often feel “lost in the face of the wickedness and the violence that surround us.” We may even feel “discouraged, because we feel powerless, and it seems the darkness might never end.”
Click below to hear our report
But we should never give up hope, he continued, “because God, with His love, journeys with us, He does not leave us alone, and the Lord Jesus has overcome evil, and opened up the path of life.”
It is important to reflect on hope during this season of Advent, when we prepare for the coming of Christ at Christmas. Pope Francis based his reflection primarily on a passage from Isaiah, in which God tells the prophet, first, to console his people, and then to “make straight the path of the Lord.”
This prophetic message was addressed to the people of Israel when they were living the tragedy of the exile in Babylon, when they had been taken out of their own land and deprived of their freedom and dignity, and even their trust in God. But the call of the prophet, the Pope said, “opens their hearts anew to faith.” It is precisely in the desert that they hear his call, it is precisely there that a new journey “can be made in order to return not only to their homeland, but to God.”
This passage, Pope Francis continued, was the starting point for the preaching of John the Baptist, “a voice crying out in the desert, prepare the way of the Lord.” In Jesus time, the Israelites were once again living a kind of exile, living as strangers in their own land because of the oppression of the Romans. But it was not the powerful who made history, the Pope continued; rather, history is the story of what God has done together with his little ones, people like Zechariah and Elizabeth, Mary, and the shepherds, the simple, humble people who gathered around Jesus at his birth. “These are the little ones,” Pope Francis said, made great by their faith,” the little ones who know that they must keep hope alive.
“Let us allow ourselves, then,” the Pope concluded, “to teach hope, to faithfully await the coming of the Lord, and whatever desert we might have in our life will become a flowering garden.”
(from Vatican Radio)…
(Vatican Radio) Some 80 Mayors from across the globe will gather in the Vatican this week to discuss solutions that aim to respond to the needs of the some 125 million displaced people in the world today and to propose sustainable measures host countries can adopt in welcoming them.
The Summit entitled “Europe: Refugees Are Our Brothers and Sisters” will take place on 9 and 10 December in the Casina Pio IV.
Please find the informative note on the event below:
“Europe: Refugees Are Our Brothers and Sisters”
Pope Francis, in his encyclical letter Laudato Si’, pleaded for a greater conversion of heart towards “the least of our brothers and sisters”, arguing that we need to do more to prevent humanitarian crises before they occur; and when they do occur, to ensure that our response is both adequate to the enormity of the challenge and timely according to the urgency of the need. Supplying tents and drinking water that arrive after everyone is dead of cold and dehydration is totally unacceptable.
The Pope asks us in his encyclical specifically to prioritise whichever approaches result in discernable changes to those excluded and marginalised needing our help the most.
This Summit has been called to bring immediate attention to the threat posed to global stability by the growing presence on our planet of over 125 million refugees.
These are persons — in need of urgent humanitarian assistance — who have been displaced from their own homelands through war, famine, the great number of natural disasters – many caused by human activities based on fossil fuels – that have increased in both number and magnitude in recent years, as well as other causes.
Three quarters of all humanitarian emergencies today result directly from war. Ending all war — and successfully preventing future ones — would do more to diminish the above mentioned humanitarian crises than any other single action we could possibly take, and at a single strike we would eliminate the major cause of all mass refugee exoduses.
The causes of war are legion and not always just: national pride, greed for gain, anger, lust for power, laziness to do good, envy of neighbours. In summary, the root causes of war trace themselves to a human nature inclined to selfishness and egotism.
It therefore stands to reason that the solutions to these causes of war find themselves in nourishing the corresponding virtues: a visible love towards one’s enemies, greater manifestations of humility and temperance. Justice specifically, leaning upon international law, can help defuse tension by focussing awareness on the duties owed to humankind.
The remaining quarter of humanitarian emergencies stem from natural disasters, a large proportion of which derive from environmental crises such as famine, flooding, severe meteorological anomalies etc. Of these environmental crises, many have at their roots anthropic causes, such as the well-¬noted effects arising from mankind’s careless use of fossil fuels or the environmental consequences resulting from aggressive farming techniques or deforestation.
Environmental disasters always strike hardest at the poor. This is because the poor are inevitably the least-¬equipped to deal with such blows. Clearly, the greatest duty of moral care for assisting such victims lies with those responsible for having originally generated the causes of environmental catastrophes in the first place.
It is worth underlining therefore that while many people do find themselves displaced due to ‘natural causes’ the vast majority are merely the innocent victims of the actions and decisions taken by others, and therefore of circumstances entirely avoidable.
With both the natural and the bellicose causes of humanitarian crises, one factor is sadly common to each: prevention is better than cure. It is for this reason that the COP21 Paris Agreement on climate change can rightly be heralded as a humanitarian triumph.
Jesus Christ made a revolutionary promise: “Blessed are the peacemakers, for they will be called the children of God.” This is an injunction that has universal appeal. This Summit will seek new ways to make peace, ways appropriate to our own times with all the opportunities that are available to us to bring people together, ways that underline the human dignity of all refugees — in pitiable situations already exacerbated through social exclusion — and that assert them in their own identities.
Modern man has created wealth like in no other period of time. We therefore have an extra moral responsibility placed on our shoulders to use this potential to stop war and avoid its human consequences. No effort should be spared from encouraging all people of goodwill to participate in this endeavour.
This is not an optional priority that can be breezily delegated to our political leaders, NGOs or international philanthropists: each one of us must find a way to make his or her institutional and personal contribution, each according to his or her capabilities and abilities.
As a Mexican MP, Ana María Jiménez, once said at the Casina Pio IV, no one is so poor that they have nothing to give or nothing to share; no one is totally deprived of the ability to exercise charity…everyone can be a protagonist in contributing towards the common good. It is with this insight in mind that we call on everyone to contribute what he or she can to totally eliminate the scourge of war, climate change and exploitation from the face of the earth, for all time, starting from today.
There is nothing we could do that would do more to help those most in need of our help. It is what we would want others to do for us were we in that situation. Dwelling on this observation, no one can escape the Golden Rule to do unto others as would have them do unto us.
So what exactly should be done, in concrete terms? The forthcoming Summit will suggest and evaluate a number of proposals, both to reduce the risks of catastrophic feedback loops in the short term — and to maximise and entrench the benefits of reform in the long term:
First — stop the refugee surge at its source by ending the Syrian war immediately.
Second — don’t punish Britain for Brexit, with its dynamic of concern over unmanageable influxes of refugees and joblessness. It means thinking instead in terms of a higher, more creative and fruitful union, and also of a “healthy dis-¬‐union”. It implies granting greater independence and freedom to the countries of the European Union in general and, more in particular, regarding the refugee issue, policing national and EU borders to provide shelter to needy economic migrants “as they come”. Priority must be given to saving lives. It is crucial to establish robust refugee care systems, allowing them to seek asylum, addressing their requests fairly, resettling the most vulnerable and meeting basic needs such as education and health care.
Third, internationally recognised safe humanitarian corridors should also be established not only in the European Union member states, where present claims are already straining welfare state infrastructure beyond sustainability, but also in the less populous countries such as Argentina, Australia, Brazil, Canada, USA and the Middle East. The principle of non refoulement of refugees must be respected and, in any case, the possibilities of accessing the job market in the host country must be examined.
Four — offer an amnesty or other solution to the victims of modern slavery and human trafficking, in terms of forced labour, prostitution and the organ trade. Many undocumented persons, including minors, are tricked into being trafficked into the sex trade (especially women) or enslaved through false promises of a regularisation of legal status. Tragically, professional crime syndicates then either use the threat of expulsion to keep victims of prostitution and forced labour under control; or keep physical possession of the passport and/or other papers once it has been granted, trapping the victim in perpetual bondage. All countries should investigate and prosecute trafficking gangs who exploit refugees and migrants in any form, and consider above all the dignity and safety of those people.
Five — restore a sense of fairness and opportunity for the disaffected working class, unemployed youth and those whose livelihoods have been undermined by financial crises and the outsourcing of jobs. This might involve projects pursuing ample social spending on health, education, training, apprenticeships, and family support, financed by closing tax havens (which are gutting public revenues and exacerbating economic injustice). It might also mean granting Greece debt relief, in the hope of ending the long-¬‐running Eurozone crisis.
Six, last but not least, focus resources, including additional aid, on economic development rather than war, in low-¬‐income countries. Uncontrolled migration from today’s poor and conflict-¬‐ridden regions will eventually become overwhelming, regardless of migration policies, if climate change, extreme poverty, and lack of skills and education undermine the development potential of Africa, Central America and the Caribbean, the Middle East, and Central Asia.
All of this underscores the need to shift from a strategy of defence and war to one of sustainable and integral development, especially led by the developed countries. Walls and fences won’t stop millions of migrants fleeing violence, extreme poverty, hunger, disease, droughts, floods, and other ills. Only global cooperation towards social justice can do that.
Finally, as the authorities closest to the general public, Mayors must be provided with the ability to meet the needs, accommodate and regularize all types of migrants or refugees. Mayors must raise their voices to promote bridges and not walls and their authority must be placed at the service of sustainable and integral development, justice and peace.
(from Vatican Radio)…
(Vatican Radio) Pope Francis has granted an interview to Tertio , a Catholic weekly newspaper in Belgium, on themes ranging from the fruits of the Jubilee of Mercy to his hopes for a synodal Church.
In the wide-ranging interview, Pope Francis reflected on the openness to transcendence inherent in the human person, the scourge of religious fundamentalism, the price of war, the Extraordinary Jubilee of Mercy, and his desire for a synodal Church.
Healthy laicité vs. laicisme
The desire to separate religion from public life, he said, “is an antiquated stance”, recalling the distinction between laicité and laicisme .
The Pope said: “There is a healthy laicité , for example, the laicité of the state. In general, a state organized on the principle of laicité [ el estado laico ] is a good thing. It’s better than a confessional state, because confessional states end poorly.” However, he said, laicisme “closes the doors to transcendence, both transcendence towards others and, above all, transcendence towards God”.
Openness to transcendence, he said, “is a fundamental part of a human being”. Thus, when a political system does not respect this, it “prunes, cuts off the human person”.
War and religious fundamentalism
Moving to the theme of war and religious fundamentalism, Pope Francis said “no religion as such can foment war”.
He said terrorism and war are not related to religion; rather, they “use religious deformations to justify their acts”.
He said “all religions have fundamentalist groups; all; even our own… But those small religious groups deform, sicken their religion, and from there they quarrel, make war, or cause division within the community, which is form of war.”
Third World War fought piecemeal
Turning to Europe, the Holy Father said that 100 years after the First World War we are still in a state of world conflict, a “Third World War… fought piecemeal”.
“We say ‘Never again war’ but at the same time we produce weapons and sell them to those who are at war with one another.”
He said had read an economic theory which advances the idea that, when a state’s finances aren’t going well, it wages a war to balance the budget. “This is an easy way to grow rich, but the price is very steep: blood.”
Jubilee of Mercy inspired by the Lord
An important part of the interview was dedicated to the Jubilee Year of Mercy. Pope Francis said the idea of a Year of Mercy did not come to him “in a flash”.
He said it had been prepared by his predecessors Paul VI and John Paul II, as well as by St. Faustina and the Feast of Divine Mercy Sunday.
The Pope recalled that the idea for an Extraordinary Jubilee came out in a conversation with Archbishop Rino Fisichella, President of the Pontifical Council for the Promotion of the New Evangelization.
“I felt that the Lord was asking this of me”, he said. “I don’t know how the idea formed in my heart… I believe the Lord inspired it. And evidentially it did much good.”
Unity in diversity: a synodal Church
The interview then turned to the issue of Vatican II in the world today and the synodality of the Church.
“The Church,” he said, “is born from the base, from the community.” Thus, “there is either a pyramidal Church, in which what Peter says is done, or a synodal Church, in which Peter is Peter but he accompanies the Church and helps it grow – he listens. Further on, he learns from her and seeks to harmonize, discerning that which comes from the churches and returns it.”
The Pope said the last two Synods on the family were the “best experience of this” because they express the “unity in diversity” of the Church.
“Everyone [at the Synod] said what they thought without fear of being judged. And all actively listened, without condemning. Afterwards, we discussed like brothers in groups.”
“A synodal Church means this movement from above to below, from below to above”, affirming that the Church “needs to advance in this synodality”.
A word for priests
Pope Francis’ final reflection was for priests, whom he invited to always love the Virgin Mary, to allow themselves to be gazed upon by Jesus, and to “seek the suffering flesh of Jesus in their brothers; there you will find Jesus”.
(from Vatican Radio)…