(Vatican Radio) Pope Francis will wash the feet of inmates at Paliano prison, south of Rome, during the Mass of Our Lord’s Supper on Holy Thursday.
The Vatican announced on Thursday that the pope will travel to the penitentiary on the afternoon of April 13th for a private visit and the celebration of Mass marking Jesus’ Last Supper with his disciples on the day before his Crucifixion.
Pope Francis began the tradition of travelling to a prison for the traditional Last Supper Mass in March 2013, just a few days after the inauguration of his pontificate. On that occasion he travelled to Rome’s Casal del Marmo youth detention centre where he included, for the first time, women and Muslims among the inmates whose feet he washed.
The following year, he celebrated the Last Supper Mass at Rome’s Don Gnocchi centre for the disabled , again including women among those who had their feet washed in memory of Jesus’ gesture of humility and service.
In 2015 Pope Francis travelled to Rome’s Rebibbia prison for the Holy Thursday celebration, while last year he washed the feet of refugees, including Muslims, Hindus and Coptic Orthodox men and women at a centre for asylum seekers in Castelnuovo di Porto , just north of Rome.
(from Vatican Radio)…
(Vatican Radio) Pope Francis has sent a letter to the Cardinal Archbishop of Chicago, Blasé J. Cupich, in support of local efforts to promote nonviolence.
The Chicago Archdiocese launched a campaign on nonviolence on 4 April to coincide with the 49th anniversary of the assassination of Dr. Martin Luther King, Jr.
The event culminates with a march for peace on Good Friday.
In his letter, Pope Francis assured the people of Chicago of his support for the initiative and of his prayers for those who “have lost loved ones to violence”.
He wrote that he will remember the city in prayer as he leads the Way of the Cross in Rome that same day.
The Pope invited all not to exclude others based on their “ethnic, economic, and social backgrounds”.
“We must reject this exclusion and isolation, and not think of any group as ‘others,’ but rather as our own brothers and sisters. This openness of heart and mind must be taught and nurtured in the homes and in schools.”
He said, “Walking the path of peace is not always easy, but it is the only authentic response to violence.”
Pope Francis then quoted Dr. Martin Luther King, Jr.: “Humanity ‘must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love’”.
He urged everyone “to respond to Dr. King’s prophetic words and know that a culture of nonviolence is not an unattainable dream, but a path that has produced decisive results.”
In conclusion, the Holy Father prayed that the “beautiful city” of Chicago “never lose hope” and that they “work together to become builders of peace, showing future generations the true power of love”.
Please find below the full text of the Pope’s letter:
To Cardinal Blase J. Cupich Archbishop of Chicago
Dear Brother,
Please convey to the people of Chicago that they have been on my mind and in my prayers. I know that many families have lost loved ones to violence. I am close to them, I share in their grief, and pray that they may experience healing and reconciliation through God’s grace. I assure you of my support for the commitment you and many other local leaders are making to promote nonviolence as a way of life and a path to peace in Chicago. You are marking that effort by inviting people of goodwill to walk for peace on Good Friday in areas afflicted by violence. As I make my own Way of the Cross in Rome that day, I will accompany you in prayer, as well as all those who walk with you and who have suffered violence in the city. Sadly, as you have told me, people of different ethnic, economic, and social backgrounds suffer discrimination, indifference, injustice, and violence today. We must reject this exclusion and isolation, and not think of any group as “others,” but rather as our own brothers and sisters. This openness of heart and mind must be taught and nurtured in the homes and in schools. Walking the path of peace is not always easy, but it is the only authentic response to violence. As Dr. Martin Luther King Jr. said, humanity “must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love”. I urge all people, especially young men and women, to respond to Dr. King’s prophetic words and know that a culture of nonviolence is not an unattainable dream, but a path that has produced decisive results. The consistent practice of nonviolence has broken barriers, bound wounds, healed nations—and it can heal Chicago. I pray that the people of your beautiful city never lose hope, that they work together to become builders of peace, showing future generations the true power of love.
I ask you to pray for me too.
From the Vatican, 4 April 2017
Francis
(from Vatican Radio)…
(Vatican Radio) Pope Francis has sent a letter to the José María Arancedo, Archbishop of Santa Fe de la Vera Cruz and President of the Episcopal Conference of Argentina, to express his closeness to the people of Argentina who have been hit by torrential rains which have battered the country in recent days.
In the correspondence the Holy Father said that he was spiritually near to the thousands of people who have been evacuated from their homes and who have lost everything; “the fruits of many years of sacrifice and work,” he added.
Pope Francis also wrote that he wished to accompany and offer words of encouragement to his brother bishops, priests and parishioners in this moment of need.
In conclusion, and imparting his Apostolic Blessing, he prayed that collaboration between authorities, institutions and volunteers, in a spirit of unity, would bring to all those affected a testimony of fraternal solidarity.
(from Vatican Radio)…
(Vatican Radio) A senior Vatican archbishop has urged all sides of the Syrian conflict to end violence and restore solidarity in the wake of a deadly chemical gas attack.
Archbishop Paul Gallagher, Secretary for the Holy See’s Relations with States, called for increased funding from the international community for displaced people and refugees during an address at the European Union in Brussels.
The conference, called “Supporting the future of Syria and the region”, came just one day after 72 people were killed and more than 100 were injured in an chemical weapons attack in the north of the country.
Archbishop Gallagher said: “The Holy See invites all parties to the Syrian conflict to spare no effort to end the seemingly endless cycle of violence, to restore that sense of solidarity that is the basis of social cohesion and peaceful coexistence.
“While the crisis has entered, regrettably and painfully, into its seventh year, the Holy See remains deeply concerned about the tremendous human suffering, affecting millions of innocent children and other civilians who remain deprived of essential humanitarian aid, medical facilities and education, and urges that international humanitarian law be fully respected, particularly with regard to the protection of civilian populations, guaranteeing them access to necessary medical assistance.
“Furthermore, the Holy See also expresses its concern for the conditions and treatment of prisoners and detainees.”
He spoke of the Holy See’s deep concern for the “vulnerable situation of Christians and religious minorities in the Middle East, who suffer disproportionately the effects of war and social upheaval in the region, to such an extent that their very presence and existence are gravely threatened.”
The Archbishop’s words come as Pope Francis deplored the “ carnage ” of the gas attack in Idlib province during his Wednesday General Audience and appealed for a halt to the tragedy.
Archbishop Gallagher pledged a renewed humanitarian assistance by the Church in 2017, building on the $200 million of aid given by Catholic charities last year.
The conference brought together 70 countries and international organisations from across the world and was chaired jointly by the European Union, the United Nations and several national governments.
It comes a year after a summit in London at which the international community pledged significant financial support for humanitarian assistance in Syria and promoted a political solution to the crisis.
(Richard Marsden)
(from Vatican Radio)…
Introduction: The Church celebrates this sixth Sunday of Lent as both Palm Sunday and Passion Sunday. This is the time of year we stop to remember and relive the events which brought about our redemption and salvation. What we commemorate and relive during this week is not just Jesus’ dying and rising, but our own dying and rising in him, which will result in our healing, reconciliation, and redemption. Attentive participation in the Holy Week liturgy will deepen our relationship with God, increase our Faith and strengthen our lives as disciples of Jesus. Today’s liturgy combines contrasting moments, one of glory, the other of suffering: the royal welcome of Jesus in Jerusalem and the drama of His trial, culminating in His crucifixion, death and burial. The Holy Week liturgies present us with the actual events of the dying and rising of Jesus. Just as Jesus did, we, too, must lay down our lives freely by actively participating in the Holy Week liturgies. But let us remember that Holy Week can become “holy” for us only if we actively and consciously take part in the liturgies of this week. During this week of the Passion — passionate suffering, passionate grace, passionate love and passionate forgiving – each of us is called to remember the Christ of Calvary and then to embrace and lighten the burden of the Christ Whose passion continues to be experienced in the hungry, the poor, the sick, the homeless, the aged, the lonely and the outcast. The African-American song asks the question, “Were you there when they crucified my Lord? Were you there when they nailed Him to a tree?” The answer is yes, a definite yes. Yes, we were there in the crowd on both days, shouting ‘Hosanna!’ and later ‘Crucify Him!’
First reading, Isaiah 50:4-7: Today’s first reading, the third of Isaiah’s four Servant Songs, like the other three, foreshadows Jesus’ own life and mission. In the middle section of the book of the prophet Isaiah, chapters 40-55, there are four short passages which scholars have called the Songs of the Suffering Servant. These four songs are about a mysterious figure whose suffering brings about a benefit for the people. In the original author’s mind, the servant was probably a figure for the people of Israel, or for a faithful remnant within the people. However, Jesus saw aspects of His own life and mission foreshadowed in the Servant Songs, and the Church refers to them in this time of solemn meditation on the climax of Jesus’ life. In today’s Psalm, the Psalmist puts his trust in Yahweh for deliverance and salvation. The context of this day’s worship also conveys Jesus’ confidence in God’s protection in the midst of His trial and crucifixion.
Second Reading, Philippians 2:6-11 is an ancient Christian hymn representing a very early Christian understanding of Who Jesus is and how His mission saves us from sin and death. It is a message that Paul received from those who had been converted to Christ. “Jesus was Divine from all eternity. But he didn’t cling to that. Rather He emptied Himself and became human. He accepted further humbling by obeying [the constraints of the] human condition even unto death by crucifixion. So, God highly exalted Him, giving Him the highest title in the universe.” Christians reading this passage today are joining the first people who ever pondered the meaning of Jesus’ life and mission. We’re singing their song and reciting their creed during this special time of the year when we remember the most important things Our Lord did.
The first part of today’s Gospel describes the royal reception which Jesus received from His admirers, who paraded with Him for a distance of two miles: from the Mount of Olives to the city of Jerusalem. Two-and-a-half million people were normally present to celebrate the Jewish feast of Passover. Jesus permitted such a royal procession for two reasons: 1) to reveal to the general public that He was the promised Messiah, and 2) to fulfill the prophecies of Zechariah (9:9) and Zephaniah (3:16-19): “Rejoice heart and soul, daughter of Zion…. see now your King comes to you; He is victorious, triumphant, humble and riding on a donkey…” (Zech. 9:9). (The traditional “Palm Sunday Procession” at Jerusalem began in the fourth century AD when the Bishop of Jerusalem led the procession from the Mount of Olives to the Church of the Ascension). In the second part of today’s Gospel, we listen to the Passion of Christ according to Matthew. We are challenged to examine our own lives in the light of some of the characters in the story like Peter who denied Jesus, Judas who betrayed Jesus, Pilate who acted against his conscience, Herod who ridiculed Jesus, and the leaders of the people who preserved their position by getting rid of Jesus.
Exegetical notes on part I of today’s Gospel: 1) Jesus rides on a lowly donkey: In those days, kings used to travel in such processions on horseback during wartime, but preferred to ride a donkey in times of peace. I Kings 1:38-41 describes how Prince Solomon used his father David’s royal donkey for the ceremonial procession on the day of his coronation. Jesus entered the Holy City as a King of peace, fulfilling the prophecy of Zechariah. The Gospel specifically mentions that the colt Jesus selected for the procession was one that had not been ridden before, reminding us of a stipulation given in I Samuel 6:7 concerning the animal that was to carry the Ark of the Covenant.
2) The mode of reception given: Jesus was given the royal reception usually reserved for a King or military commander. I Maccabees 13:51ff describes such a reception given to the Jewish military leader Simon Maccabaeus in 171 BC. II Maccabees 10:6-8 refers to a similar reception given to another military general, Judas Maccabaeus, who led the struggle against the Roman commander, Antiochus IV Epiphanes and liberated the Temple from the Romans in 163 BC.
3) The slogans used: The participants sang the “Hallel” Psalm (Psalm 118), and shouted the words of Psalms 25 and 26. The Greek word “hosiana” originally meant “save us now” (II Samuel 14:4). The people sang the entire Psalm 118 on the Feast of the Tabernacles when they marched seven times around the Altar of the Burnt Offering. On Palm Sunday, however, the people used the prayer “Hosanna” as a slogan of greeting. It meant “God save the King of Israel.”
4) The symbolic meaning of the Palm Sunday procession: Nearly 25,000 lambs were sacrificed during the feast of the “Pass Over,” but the lamb which was to be sacrificed by the High Priest was taken to the Temple in a procession four days before the main feast day. On Palm Sunday, Jesus, the true Paschal Lamb, was also taken to the Temple in a large procession.
5) Reaction of Jesus: Before the beginning of the procession, Jesus wept over Jerusalem (Lk 19:41-42), and when the procession was over, He cleansed the Temple (Lk 19:45-46). On the following day, He cursed a barren fig tree.
Life Messages: We need to answer 5 questions today: 1) Does Jesus weep over me? There is a Jewish saying, “Heaven rejoices over a repentant sinner and sheds tears over a non-repentant, hardhearted one.” Are we ready to imitate the prodigal son and return to God, our loving Father, through the Sacrament of Reconciliation during this last week of Lent and participate fully in the joy of Christ’s Resurrection?
2) Am I a barren fig tree? God expects me to produce fruits of holiness, purity, justice, humility, obedience, charity, and forgiveness. Am I a barren fig tree? Or, worse, do I continue to produce bitter fruits of impurity, injustice, pride, hatred, jealousy and selfishness?
3) Will Jesus need to cleanse my heart with His whip? Jesus cannot tolerate the desecration of the temple of the Holy Spirit in me by my addiction to uncharitable, unjust and impure thoughts words and deeds; neither does He approve of my calculation of loss and gain in my relationship with God.
4) Do I welcome Jesus into my heart? Am I ready to surrender my life to Him during this Holy Week and welcome Him into all areas of my life as my Lord and Savior, singing “Hosanna”? Today, we receive palm branches at the Divine Liturgy. Let us take them to our homes and put them some place where we can always see them. Let the palms remind us that Christ is the King of our families, that Christ is the King of our hearts and that Christ is the only true answer to our quest for happiness and meaning in our lives. And if we do proclaim Christ as our King, let us try to make time for Him in our daily life; let us be reminded that He is the One with Whom we will be spending eternity. Let us be reminded further that our careers, our education, our finances, our homes, all of the basic material needs in our lives are only temporary. Let us prioritize and place Christ the King as the primary concern in our lives. It is only when we have done this that we will find true peace and happiness in our confused and complex world.
5) Are we ready to become like the humble donkey that carried Jesus? As we “carry Jesus” to the world, we can expect to receive the same welcome that Jesus received on Palm Sunday, but we must also expect to meet the same opposition, crosses and trials later. Like the donkey, we are called upon to carry Christ to a world that does not know Him. Let us always remember that a Christian without Christ is a contradiction in terms. Such a one betrays the Christian message. Hence, let us become transparent Christians during this Holy Week, enabling others to see in us Jesus’ universal love, unconditional forgiveness and sacrificial service.
6) Can we face these questions on Palm Sunday? Are we willing to follow Jesus, not just to Church but in our daily life? Are we willing to entrust ourselves to Him even when the future is frightening or confusing, believing God has a plan? Are we willing to serve Him until that day when His plan on earth is fulfilled? These are the questions of Palm Sunday. Let us take a fresh look at this familiar event. We might be surprised at what we see. It could change us forever.(Source: Fr. Anthony Kadavil)
(from Vatican Radio)…