(Vatican Radio) A 2-day seminar aiming to propose much needed public policies for water and sanitation management is underway in the Vatican .
Organized by the Vatican Pontifical Academy of Sciences , the seminar is entitled “The human right to water: An interdisciplinary focus and contributions on the central role of public policies in water and sanitation management”.
The workshop focuses on the potential and effective contribution of science, culture, politics and technological advancements to the attainment of a fairer world of greater social justice and solidarity.
One of the participants, Father Peter Hughes , a missionary priest who has spent his life working in the Amazon region, pointed out that water management impacts many issues including peace and the prevention of conflicts.
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Father Peter Hughes, who has worked all his life in Peru, in the Andes and in the Amazon explains he is currently involved in a new project in defense of the Amazon region – the Pan Amazon – which comprises nine geographical countries.
“We are very much aware that the life of the Amazon is now in real danger; the life of so many indigenous communities, their lands that are being taken over and destroyed by the onslaught of mining and oil companies and the destruction of the rainforest for the so-called timber industry” he said.
Hughes says all this is also to be taken into consideration in relation to the question of climate.
He says the destruction and the depredation of the Amazon is destroying the equilibrium of world climate.
“One fifth of the world’s water supply comes from the Amazon; another fifth of the drinking water of the world comes from the Amazon, and it’s now true to say that twenty percent of the Amazon has now been irrevocably destroyed. So the question is: can we, the human family, have the political will to stop the accelerated rate of destruction?” he said.
If not, he says, we are in deeper trouble.
Regarding the Vatican seminar which focuses on water, Hughes says everybody is aware that “the bottom line of life in all its manifestations is the need for water”
He said the need for water has become crucial in a world where water not only is scarce, “but is being denied as a human right, as a basic right for life to too many people”.
Hughes says this is due to a number of factors, one of which is that water has been transformed into something with market value.
“This takes away from water as something that has something to do with a fundamental human right and the common good” he said.
He pointed out that it is increasingly a subject of conflict and violence between peoples and between nations.
He says neighboring communities who have lived in relative peace and harmony over the ages are now, because of the scarcity of water, are entering conflictual relationships.
“These are some of the questions we are trying to address, he said, pointing out that water has to do with politics, with economics, with culture, with education.”
It is also a very sacred issue, Hughes concludes: “the religious dimension in relation to water is founded in all the great religious traditions, particularly in the Christian and Catholic tradition that a lot of us come from and a lot of are engaged in”.
(from Vatican Radio)…
(Vatican Radio) Pope Francis received his long-time friend from his native Argentina, Rabbi Abraham Skorka, on Thursday, along with a delegation of Jewish leaders involved in the preparation of a new edition of the Torah.
The annotated, illustrated edition is already being hailed as an achievement in both the literary and visual arts.
Pope Francis told his guests, “The extensive introduction to the text and the editor’s note emphasize this dialogical approach and communicate a cultural vision of openness, mutual respect and peace that accords with the spiritual message of the Torah.”
Click below to hear our report
The Holy Father went on to say, “The important religious figures who have worked on this new edition have paid special attention both to the literary aspect of the text and to the full-colour illustrations that add further value to the publication.”
Also in his remarks, Pope Francis spoke of the Torah as a building-block of community – the worldwide Jewish community and the Christian community. “The Torah,” said the Holy Father, “manifests the paternal and visceral love of God, a love shown in words and concrete gestures, a love that becomes covenant.”
“The very word covenant is resonant with associations that bring us together,” and, “[t]his publication is itself the fruit of a ‘covenant’ between persons of different nationalities, ages and religious confessions, who joined in this common effort.”
The Pope went on to say, “God desires a world in which men and women are bound to him and as a result live in harmony among themselves and with creation. In the midst of so many human words that lead to tragic division and rivalry, these divine words of covenant open before all of us paths of goodness to walk together.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Thursday received a group of Rabbis led by Rabbi Abraham Skorka – the Holy Father’s long-time friend from his native Argentina – on the occasion of their presentation to him of a new edition of the Torah. Below, please find the full text of Pope Francis’ remarks, in their official English translation…
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Greeting of His Holiness Pope Francis
to a Delegation of Jewish Leaders
for the Presentation of a New Edition of the Torah
23 February 2017
Dear Friends,
I offer a warm welcome to all of you, who have come to present me with a new and precious edition of the Torah. I thank Rabbi Abraham Skorka, brother and friend, for his kind words, and I am very grateful to all of you for this thoughtful gesture, which brings us together today around the Torah as the Lord’s gift, his revelation, his word.
The Torah, which Saint John Paul II called “the living teaching of the living God” ( Address for the Twenty-fifth Anniversary of the Declaration “Nostra Aetate” , 6 December 1990, 3), manifests the paternal and visceral love of God, a love shown in words and concrete gestures, a love that becomes covenant. The very word covenant is resonant with associations that bring us together. God is the greatest and most faithful covenantal partner. He called Abraham in order to form from him a people who would become a blessing for all peoples of the earth. God desires a world in which men and women are bound to him and as a result live in harmony among themselves and with creation. In the midst of so many human words that lead to tragic division and rivalry, these divine words of covenant open before all of us paths of goodness to walk together. This publication is itself the fruit of a “covenant” between persons of different nationalities, ages and religious confessions, who joined in this common effort.
The fraternal and institutional dialogue between Jews and Christians is now well-established and effective, made so by encounters that are ongoing and collaborative. The gift that you are making to me today is fully a part of this dialogue, which finds expression not only in words but also in gestures. The extensive introduction to the text and the editor’s note emphasize this dialogical approach and communicate a cultural vision of openness, mutual respect and peace that accords with the spiritual message of the Torah. The important religious figures who have worked on this new edition have paid special attention both to the literary aspect of the text and to the full-colour illustrations that add further value to the publication.
Every edition of sacred Scripture, however, possesses a spiritual value that infinitely surpasses its material value. I ask God to bless all those who contributed to this work and, in a particular way, to bless all of you, to whom I renew my personal gratitude. Thank you.
(from Vatican Radio)…
(Vatican Radio) Don’t scandalize “the little ones” with a double life, because scandal destroys. That was the message of Pope Francis in his homily at the morning Mass at the Casa Santa Marta. And so, the Pope said, we should not put off conversion.
“Cut off your hand,” “Pluck out your eye,” but “don’t scandalize the little ones,” that is, the just, those who confide in the Lord, who believe simply in the Lord. That was the Pope’s exhortation in the homily, based on the day’s Gospel. For the Lord, he said, scandal is destruction:
“But what is scandal? Scandal is saying one thing and doing another; it is a double life, a double life. A totally double life: ‘I am very Catholic, I always go to Mass, I belong to this association and that one; but my life is not Christian, I don’t pay my workers a just wage, I exploit people, I am dirty in my business, I launder money…’ A double life. And so many Christians are like this, and these people scandalize others. How many times have we heard – all of us, around the neighbourhood and elsewhere – ‘but to be a Catholic like that, it’s better to be an atheist.’ It is that, scandal. You destroy. You beat down. And this happens every day, it’s enough to see the news on TV, or to read the papers. In the papers there are so many scandals, and there is also the great publicity of the scandals. And with the scandals there is destruction.”
The Pope gave the example of a company that was on the brink of failure. The leaders wanted to avoid a just strike, but the company had not done well, and they wanted to talk with the authorities of the company. The people didn’t have money for their daily needs because they had not received their wages. And the head of the company, a Catholic, was taking his winter vacation on a beach in the Middle East, and the people knew it, even if it hadn’t made the papers. “These are scandals,” Pope Francis said:
“Jesus talks, in the Gospel, about those who commit scandal, without saying the world ‘scandal,’ but it’s understood: But you will arrive in heaven and you will knock at the gate: ‘Here I am, Lord!’ – ‘But don’t you remember? I went to Church, I was close to you, I belong to this association, I did this… Don’t you remember all the offerings I made?’ ‘Yes, I remember. The offerings, I remember them: All dirty. All stolen from the poor. I don’t know you.’ That will be Jesus’ response to these scandalous people who live a double life.
“The double life comes from following the passions of the heart, the capital sins that are the wounds of original sin,” hiding the passions, but following them, the Pope explained. The first Reading, in fact, tells us that they do not satisfy, and not to trust in riches, to not say, “There’s enough for myself.” And so Pope Francis calls us to not put off conversion:
“It would be good for all of us, each one of us, today, to consider if there is something of a double life within us, of appearing just, of seeming to be good believers, good Catholics, but underneath doing something else; if there is something of a double life, if there is an excessive confidence: ‘But, sure, the Lord will eventually forgive everything, but I’ll keep going as I have been…’ If there is something saying, “Sure, this is not going well, I will convert, but not today: tomorrow.’ Let’s think about that. And let us profit from the Word of the Lord and consider the fact that on this point, the Lord is very strict. Scandal destroys.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Thursday told members of the Spanish Villarreal football club that the team spirit which is so vital in playing a good match is fundamental in life and society as well.
The Pope was receiving some of the Villarreal club players, managers and coaching staff who are in Rome to take on the “AS Roma” team in their second leg of the “Europa League” championship.
To those present he said that football, like others sports, is a mirror of life and society: “when you are on the field you need each other. Each player puts his professional skill and talent to the benefit of a common goal, which is to play well and to win.”
The Pope pointed out that much training is needed to achieve that affinity and said that it is important to invest time and effort in creating a team spirit.
“This is possible if you act in the spirit of fellowship, leaving aside individualism or personal aspirations. If you play for the good of the group, then it is easier to win” he said.
Pope Francis also spoke of the power of sports to educate and transmit positive values.
He said many people, especially young people, watch and admire football players who have the responsibility to provide a good model and highlight the values of football, which are “companionship, personal effort, the beauty of the game, team play”.
The Pope also said one of the traits of a good athlete is gratitude: “you must remember the many people who have helped you and without whom you would not be here”.
These include, he said, those with whom you played as children, your first teammates, coaches, assistants, and also your fans that encourage you in every game with their presence.
He said these memories are important and help one not to feel superior but to always be aware that one is only part of a great team that goes back a long time.
“Feeling this way helps us grow as people, because our ‘game’ is not only ours, but also that of others, who are somehow part of our lives” he said.
Pope Francis is known to be a football fan himself and he concluded his audience encouraging the athletes to keep playing and to keep giving the best of themselves so that others can enjoy those beautiful moments.
(from Vatican Radio)…