(Vatican Radio) In the weakness of temptation, which we all experience, the grace of Jesus helps us to not hide ourselves from the Lord, but to seek forgiveness in order to get up and go forward. That was Pope Francis’ message during the morning Mass at the Casa Santa Marta. The Holy Father was reflecting on the devil’s temptation both of Adam and Eve, in the first Reading, and of Jesus in the Gospel. With Satan, the Pope said, there is no dialogue, because dialogue with the devil ends in sin and corruption.
Listen to Christopher Wells’ report:
The devil uses dialogue to deceive
Temptations lead us to hide ourselves from the Lord, so that we remain with our “fault,” our “sin,” our “corruption.” Beginning with the first Reading, from the Book of Genesis, Pope Francis focused on the temptation of Adam and Eve, and then considered that of Jesus in the desert. The devil appears in the form of a serpent: he is “attractive,” and with his cunning he seeks “to deceive.” In this he is a specialist, he is “the father of lies,” “a liar.” So he knows how to deceive and how to “cheat” people. This is what he did with Eve: he made her “feel good,” the Pope explained, and so he began to dialogue with her; and, step by step, Satan led her where he wanted. With Jesus it is different; it ended badly for the devil, the Pope said. “He tries to dialogue” with Christ, because when the devil deceives a person he does so with dialogue.” He attempts to deceive Him, but Jesus does not give in. Then the devil is revealed for who he is. Jesus answers him, not with His own words, but with the Word of God, because “you can’t dialogue with the devil”; you’ll end up, like Adam and Eve, “naked”:
“The devil is a bad paymaster, he doesn’t pay well. He is a cheat! He promises you everything and leaves you naked. Jesus, too, ended up naked, but on the Cross, through obedience to the Father: this is a different path. The serpent, the devil is cunning: you can’t dialogue with the devil. We all know what temptations are, we all know, because we all have them. So many temptations! Of vanity, pride, greed, avarice… so many!”
Corruption begins in small things
Today, the Pope said, there is a lot of talk of corruption; and for this, too, we should ask for the Lord’s help:
“There are so many corrupt people, corrupt ‘big fish’ in the world, whose lives we read about in the papers. Perhaps they began with a small thing, I don’t know, maybe not adjusting the scales well. What was a kilo… no, let’s make it 900 grams, but that will seem like a kilo. Corruption begins in small things like this, with dialogue: ‘No, it’s not true that this fruit will harm you. Eat it, it’s good! It’s a little thing, no one will notice. Do it! Do it!’ And little by little, little by little, you fall into sin, you fall into corruption.”
In temptation, you don’t dialogue: you pray
The Church teaches us in this way, the Pope said, so we will not be deceived – not to say foolish – so that when we are tempted we have our “eyes open” and know to ask the Lord for help, “because we can’t do it on our own.” Adam and Eve hid themselves from the Lord; on the contrary, it takes the grace of Jesus in order to “turn and seek forgiveness”:
“In temptation, you don’t dialogue, you pray: ‘Help me, Lord, I am weak. I don’t want to hide from you.’ This is courage, this is winning. When you start to dialogue, you end up overcome, defeated. May the Lord give us that grace, and accompany us in this courage. And if we are deceived because of our weakness in temptation, may He grant us the courage to get up and go forward. It’s for this that Jesus came, for this.”
(from Vatican Radio)…
(Vatican Radio) The Jesuit magazine La Civiltà Cattolica will publish the text of Pope Francis’ conversation with 140 Superiors General of male religious orders during the 88th General Assembly of the Union of Superiors General (USG) which took place on 25 November 2016.
An excerpt of this conversation was published on Thursday in the Italian daily Corriere della Sera .
“The Church must accompany the young in their journey towards maturity, and it is only with discernment and not abstractions that young people can discover their path in life and live a life open to God and the world, so I chose this theme to introduce discernment more forcefully into the life of the Church,” the Pope said when asked why the next General Assembly of the Synod of Bishops is on young people.
“You have to work with young people by doing things, working with the popular missions, social work, going every week to feed the homeless,” – the Holy Father continued – “Young people find the Lord in action. Then, after action they have to reflect. But reflection alone doesn’t help, because it is only ideas … ideas. So, two concepts: listening and movement. This is important. But not only training young people to listen, but first listening to them, the young people themselves. This is an important priority for the Church: listening to young people.”
He also spoke about the falling number of vocations in religious orders, saying it is “certainly linked to the demographic problem,” but added “it is also true that sometimes the pastoral vocation does not respond to the expectations of the young.”
He also expressed “worry” over some of the new religious institutes, remarking “some of them seem to represent a new approach, to express a great apostolic strength, attracting many, only then … to go bankrupt.”
He also said he was at peace with being Pope, and spoke about his election.
“There was talk in the General Congregations [the meetings among the Cardinals before the Conclave] of the Vatican’s problems, there was talk of reforms. Everyone wanted them,” – Pope Francis said – “There is corruption in the Vatican. But I’m at peace. If there is a problem, I write a note to St. Joseph and put it under a statue that I have in my room. It is a statue of St. Joseph sleeping. And now he sleeps on a mattress of notes! That’s why I sleep well: it is the grace of God.”
The Pope said he believes that everyone must seek to discover what the Lord has chosen for them.
“After all, losing peace does not help us to suffer at all,” – he explained – “The Superiors must learn to suffer, but to suffer like a father. And also to suffer with a great deal of humility. This is the path that can lead from the cross to peace. But never wash your hands of problems! Yes, in the Church there are Pontius Pilates who wash their hands to avoid discomfort. But a superior who washes his hands is not a father, and doesn’t help.”
When asked about the prophetic role of religious life, Pope Francis said it was important to be “radical in prophecy.”
“Being radical in the prophecy is the famous sine glossa, the rule sine glossa, the Gospel sine glossa,” – the Holy Father emphasized – “In other words, without tranquillisers! The Gospel should be taken without tranquillisers. This is what the Church Fathers did. It is in them that we should seek the radical nature of the prophecy. They remind us that we are called to come out of our comfort zones, forsake all that is worldly: in our way of life, but also in thinking up new ways forward for our Institutes.”
Pope Francis also spoke about the issue of sexual abuse by clergy and religious.
“On the subject of sexual abuse: it seems that half of those who commit abuse have themselves been victims of abuse,” – the Holy Father said – “Abuse is thus sowed in the future and this is devastating. If priests or religious are involved it is clear that the devil is at work, who ruins the work of Jesus through those who should proclaim him. But let’s be clear: this is a disease. If we are not convinced that this is a disease, we cannot solve the problem. So pay attention when receiving candidates for the religious life and ensure that they are sufficiently emotionally mature. For example: never accept in a religious community or diocese a candidate that has been rejected by another seminar or another institute without asking for very clear and detailed information on the reasons for their rejection.”
The full dialogue between Pope Francis and the Religious superiors will appear in La Civiltà Cattolica on Saturday. The excerpt published by Corriere della Sera on Thursday can be found in English here .
(from Vatican Radio)…
(Vatican Radio) “Without women, there is no harmony in the world.” That was the message of Pope Francis in his homily at the morning Mass at the Casa Santa Marta. At the center of his reflection was creation of woman, as told in Genesis. Men and women are not equal; the one is not superior to the other. But it is the woman, and not the man, who brings that harmony which makes the world a beautiful place.
Pope Francis was continuing his reflections on creation, the subject of the Readings for the past few days, taken from the Book of Genesis. The Lord had formed every sort of animal, but the man did not find a companion in any of them; he was alone. Then the Lord took a rib and created woman, who the man recognized as “flesh of his flesh.” “But before seeing her,” the Pope said, “the man dreamed of her… In order to understand a woman, it is necessary first to dream of her.”
Without women, there is no harmony
“Often when we speak about women,” the Pope said, we think of them in a ‘functionalist’ manner. Instead, we should see women as bearers of a richness that men do not possess: women bring harmony to creation:
“When women are not there, harmony is missing. We might say: But this is a society with a strong masculine attitude, and this is the case, no? The woman is missing. ‘Yes, yes: the woman is there to wash the dishes, to do things…’ No, no, no! The woman is there to bring harmony. Without the woman there is no harmony. They are not equal; one is not superior to the other: no. It’s just that the man does not bring harmony. It’s her. It is she who brings that harmony that teaches us to caress, to love with tenderness; and who makes the world a beautiful place.”
Exploiting people is a crime, but exploiting women is worse: it destroys harmony
In his homily, the Pope considered three moments in Creation: the solitude of the man, the dream, and the destiny of both the man and the woman: to be “one flesh.” The Holy Father gave a concrete example: Once, during an audience, while he greeted the people, he asked a couple who were celebrating their 60 th wedding anniversary, “Which of you has had the most patience?”
“And they looked at me, they looked me in the eyes – I’ll never forget those eyes, eh? – then they turned and they told me, both together: ‘We are in love.’ After 60 years, this means ‘one flesh.’ And this is what the woman brings: the capacity to love one another. Harmony for the world. Often we hear: ‘No, it is necessary in this society, in this institution, that here there should be a woman because she does this, she does these things.’ No, no, no, no! Functionality is not the purpose of women. It is true that women should do things, to do things as we all do. The purpose of women is to make harmony, and without women there is no harmony in the world. Exploiting persons is a crime of ‘lèse-humanité’: it’s true. But exploiting a woman is even more serious: it is destroying the harmony that God has chosen to give to the world. It is to destroy.”
Exploiting a woman, then, is not only a crime: it amounts to “destroying harmony,” the Pope said, referring also to the day’s Gospel story of the Syrophoenician woman.
God has created woman so that we would all have a mother
Pope Francis concluded his reflection with a personal note:
This is the great gift of God: He has given us woman. And in the Gospel, we have heard what a woman is capable of, eh? She is courageous, that one, eh? She went forward with courage. But there is more, so much more. A woman is harmony, is poetry, is beauty. Without her the world would not be so beautiful, it would not be harmonious. And I like to think – but this is a personal thing – that God created women so that we would all have a mother.
(from Vatican Radio)…
(Vatican Radio) Pope Francis met on Thursday with Jesuits who write for the ‘ Civiltà Cattolicà’ magazine, currently celebrating its 4000th edition. Founded in 1850 and originally available only in Italian, the publication is now adding editions in English, French, Spanish and Korean.
As well as sending the writers a hand-signed note, the Pope reflected at length on the importance of poetry, art and pioneering intellectual research, as the magazine seeks to build bridges with many peoples and cultures.
Listen to Philippa Hitchen’s report:
Your writing must not just defend Catholic ideas, but must witness to Christ in the world with a restless, open-ended and imaginative spirit. That’s was the Pope’s message to his Jesuit colleagues as he encouraged the work of this “ancient and precious” publication, a copy of which, he confided, “is often on my desk”.
Remain on open seas
Describing the Civiltà Cattolica’ s long history as a boat’s voyage on the open seas, the Pope told its current contributors never to be afraid of the storms, but to proceed courageously, guided by the Spirit, into uncharted waters.
He noted how the magazine has always had a particular link to the popes of the past century and a half, starting with Pope Pius IX who approved the original statutes in 1866. Since then, he said, the publication has been the expression of a group of writers who share not only their intellectual experiences, but also a charismatic inspiration and daily life together in the community where they live.
Mission to the frontiers
All Jesuits, Pope Francis continued, are called to carry out their mission on the frontiers and margins of society, in a spirit of dialogue and discernment. Civiltà Cattolica , he said, can help build bridges across those frontiers, with the new language editions serving to “broaden your horizons” and enter into dialogue with people in different parts of the globe.
Restlessness
The Pope focused on the need for Catholic writers to be restless, reminding them that Christian traditions are not rare treasures to be locked away in a museum display case. In this restless spirit, he said, they should draw inspiration from the French Jesuit St Peter Faber , co-founder of the order and a pioneer of ecumenism in the 16th century.
Openness
The second quality he urged them to strive for was that of openness in order to face the challenges of a world caught in a crisis of mediocrity, relativism, rigidity and a throw-away culture. Only an open-minded spirit, like that of the pioneering Italian Jesuit Matteo Ricci , who helped bring Christianity to China, will be able to confront the complex political, economic and humanitarian crises of our world, beginning with the drama of global migration.
Imagination
Finally Pope Francis urged the writers to be imaginative, like the versatile Jesuit painter and architect Andrea Pozzo . Reflecting on the importance of poetry, painting and other art forms, the Pope said the Church must rediscover its human genius, helping us to see that life is not black and white, but rather a colour painting with subtle shading. Use your imagination, he concluded, to remain flexible, with a sense of humour, a merciful heart and an interior freedom.
(from Vatican Radio)…
(Vatican Radio) Pope Francis has urged all those involved in Catholic education to be builders of a more united and peaceful world.
In an address on Thursday morning to the Congregation for Catholic Education that is holding its Plenary Assembly, the Pope pointed out that institutes of education have meaning only in relation to the formation of the person.
Thus, he called on all educators to help young people to be builders of a more united and peaceful world.
And, the Pope reminded those present, more than others, Catholic institutions have a mission to offer horizons that are open to transcendence.
Listen to the report by Linda Bordoni :
“Gravissimum educationis” he recalled highlights the fact that education is at the service of an integral humanism and that the Church, as a mother and an educator, always looks to the younger generation from the perspective of an integral formation of the human person, both in view of his own ultimate goal, and for the good of society of which he is a member.
Pope Francis stressed the need for a culture of dialogue saying our world has become a global village in which each person belongs to humanity and shares in the hope for a better future for the whole family of nations.
Unfortunately, he said, there are many forms of violence, poverty, exploitation, discrimination, marginalization and restrictions on freedom that create a culture of waste.
“Within this context, Catholic educational institutions are called to be on the front line in practicing a grammar of dialogue” which, he said, is the basis of encounter and of the enhancement of cultural and religious diversity.
Dialogue, the Pope said, is constructive when it takes place in an authentic atmosphere of respect, esteem, sincere listening, without the need to blur or mitigate one’s identity.
So it is encouraging, he continued, to hope that the new generations, who are brought up to know how to engage in Christian dialogue, will leave school and university classrooms with the motivation to build bridges and find new answers to the many challenges of our time.
Referring to the methodology of St. Thomas, the Pope said that in a more specific sense, Catholic schools and universities are called to teach a method of intellectual dialogue which is aimed at revealing the truth.
Concluding, Pope Francis said “there is a final expectation that I would like to share with you: the contribution of education in sowing hope”.
“Man cannot live without hope and education generates hope. In fact, education gives birth, it helps grow, it’s part of the dynamics of giving life” he said.
A life that is born, he explained, is the most gushing source of hope; it reaches out in search of beauty, goodness, truth and communion with others for a common growth.
“I am convinced that young people today need above all to lead a life that builds the future” he said.
So educators, Francis pointed out, must listen to young people, something we are preparing to do at the next Synod of Bishops which is dedicated to them.
(from Vatican Radio)…