(Vatican Radio) Pope Francis on Wednesday continued his series of reflections on Christian hope, speaking of the inconsolable pain of a parent losing a child. The Pope focused his words on the Old Testament figure of Rachel, wife of Jacob, who is described by the prophet Jeremiah as weeping bitter tears for her children in exile.
Philippa Hitchen reports:
In the book of Genesis, we learn that Rachel died in childbirth, giving life to her second son, Benjamin. But the prophet Jeremiah talks about her inconsolable grief at the loss of her children who’ve been sent into exile.
There are no words or gestures, the Pope said, that can console a mother faced with the tragedy of losing a child.
There are many mothers today, he went on, who are crying and inconsolable, unable to accept the senseless death of a child. Rachel’s pain, he said, encapsulates the suffering of all mothers and the tears of all people who weep for an irreparable loss.
This story, the Pope said, teaches us how delicate and difficult it is to console another person’s grief. Before speaking of hope, he said, we must share in their tears and if we can’t find words to do that, then it’s better to keep silent, offering only a gesture or a caress instead.
And yet God responds to Rachel’s tears, the Pope said, promising that her children will return to their homeland. The bitter tears of the woman who dies in childbirth become the seeds of new life and generate new hope.
In a similar way, he said, the death of Christ on the Cross offers life and hope to the innocent children of Bethlehem who are murdered by King Herod in the days following Jesus’ birth.
Pope Francis spoke of his own reaction to people who ask difficult questions about why children suffer. “I don’t know what to reply”, he said, “I simply say, ‘Look at the Cross: God gave us his Son, he suffered and perhaps you will find a reply there”.
The Son of God entered into our human suffering, the Pope concluded, sharing our pain and welcoming death. From the Cross, he gave new life to Mary, making her the mother of all believers. Through Mary’s and Rachel’s tears, he fulfills the words of the prophet and generates new hope.
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Wednesday expressed his “sorrow and concern” upon hearing news of the prison riots that took place Monday in Brazil. More than 50 people were killed, making the riots the deadliest to hit Brazil in two decades.
During his General Audience on Wednesday, the Holy Father called for prayer “for those who have died, for their families, for all the inmates of that prison, and for those who work there.” The Pope also renewed his appeal “that prisons might be places of re-education and re-integration into society; and that the conditions of life of prisoners might be worthy of human persons.”
Brazil’s justice minister on Tuesday proposed an overhaul of the penal system to tackle chronic prison overcrowding The minister, Alexandre de Moraes, said his country needed to improve conditions in jails, which are home to an estimated 600,000 inmates, after visiting the prison in the jungle city of Manaus.
(from Vatican Radio)…
(Vatican Radio) Pope Francis continued his series of catechetical reflections on “Christian Hope” during his weekly General Audience on Wednesday. The Holy Father based his reflection on the prophecy of Jeremiah: Rachel “weeping for her children,” but… “There is hope for your future” (Jeremiah 31:15-17).
Below, please find the full text of the official English-language summary of Pope Francis’ catechesis for 4 January 2017:
Dear Brothers and Sisters: In our continuing catechesis on Christian hope, we now turn to the figure of Rachel, the wife of Jacob, who died giving birth to her second child. The prophet Jeremiah evokes Rachel’s tears – the tears of a mother who weeps for her children and would not be consoled – to describe the sorrow of the Chosen People at the time of the Exile. Anyone familiar with the grief of a mother who has lost a child knows the power of this image. In response to Rachel’s tears, God offers a word of consolation by promising new life in the return of the exiles (cf. Jer 31:15-17). In this Christmas season, we read Jeremiah’s prophecy on the feast of the Holy Innocents. In the Gospel for that day, Saint Matthew also evokes Rachel’s tears to describe the grief of those mothers who saw their children killed before their eyes, victims of a tyranny that despises and destroys life. Yet it is in Mary, standing at the foot of the cross, that the prophecy is truly fulfilled. Our Lady’s tears for the death of her Son bear fruit in new hope and new life for all those who, through faith, become her children in the body of the Risen Christ, which is the Church.
(from Vatican Radio)…
(Vatican Radio) On Thursday, 5 January, the Vigil of Epiphany, Pope Francis will meet at the Vatican with victims of the devastating earthquakes that struck central Italy in the course of the past year.
Almost 300 people were killed in an earthquake that struck near the town of Amatrice on August 24. Just over two months later, a series of quakes struck the same region, including a magnitude 6.6 earthquake on October 30 – the largest quake to strike Italy in over thirty years. Only two people died in the October quakes, although a number of towns, including Norcia, the birthplace of Sts. Benedict and Scholastica, suffered serious damage.
The Archbishop of Spoleto-Norcia, Renato Boccardo, said the meeting with the Pope “is dedicated especially to those who lost their loved ones, their homes, their economic security, those who have been displaced from their land.” The Pope, he said, wanted to welcome especially those who, in different ways, have been wounded by the quakes, and who are looking for “consolation and hope.”
Approximately 800 people from the diocese, with their Archbishop and their pastors, will take part in the audience. Representatives of the civil authorities leading rebuilding efforts will also be present. The pastor of the Abbey of S. Eutizio near the town of Preci will address the Holy Father in the name of all those present.
A press release from the Archdiocese said the meeting will strengthen the local church in its principle task following the earthquake. The Church, it said, is called primarily to support “the interior-moral renewal of the people.” To that end, a further important gathering will take place next Sunday, when the Archbishop of Perugia-Città della Pieve, Cardinal Gualtiero Bassetti, will celebrate Mass for earthquake victims in the village of San Pellegrino di Norcia.
(from Vatican Radio)…
(Vatican Radio) Pope Francis has written to the Bishops of the world condemning all forms of oppression and exploitation of children. His words come in a letter signed on the Feast of the Holy Innocents, which takes place each year on December 28, during the Octave of Christmas.
In his letter, the Holy Father calls the Bishops to foster in hearts of Christians the joy that comes from the proclamation of the birth of Christ. But in moving words, he notes that the Christmas story is also accompanied by tears. “Today, too,” the Pope said, we hear this heart-rending cry of pain, which we neither desire nor are able to ignore or to silence.” He continued. “In our world – I write this with a heavy heart – we continue to hear the lamentation of so many mothers, of so many families, for the death of their children, their innocent children.”
Pope Francis speaks about the millions of children who are deprived of education and whose innocence is shattered by wars and forced immigation. He also once again begs forgiveness for the sufferings of children who were sexually abused by priests, saying “it is a sin that shames the Church.”
Christian joy, he said, “is born from a call – the same call that Saint Joseph received – to embrace and protect human life, especially that of the holy innocents of our own day.” Pope Francis said the Bishops must find new courage to protect children and to be more sensitive to what is happening in the world around us.
Here is the full text of the Pope’s letter:
Dear Brother,
Today, on the feast of the Holy Innocents, as the words of the angel to the shepherds still resound in our hearts – “I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David a Saviour” ( Lk 2: 10-11) – I feel the need to write to you. We do well to listen to that proclamation again and again; to hear over and over again that God is present in the midst of our people. This certainty, which we renew each year, is the source of our joy and hope.
In these days we experience how the liturgy leads us to the heart of Christmas, into the Mystery which gradually draws us to the source of Christian joy.
As pastors, we are called to help foster this joy among the faithful. We are charged with protecting this joy. I ask you once again that we not let ourselves be robbed of this joy, for we can be disillusioned at times, not unreasonably, with the world around us, with the Church, or even with ourselves, and feel tempted to indulge in a certain melancholy, lacking in hope, which can lay hold of our hearts (cf. Evangelii Gaudium 83).
Christmas is also accompanied, whether we like it or not, by tears. The Evangelists did not disguise reality to make it more credible or attractive. They did not indulge in words that were comforting but unrelated to reality. For them, Christmas was not a flight to fantasy, a way of hiding from the challenges and injustices of their day. On the contrary, they relate the birth of the Son of God as an event fraught with tragedy and grief. Quoting the prophet Jeremiah, Matthew presents it in the bluntest of terms: “A voice is heard in Ramah, wailing and loud lamentation, Rachel weeping for her children” (2:18). It is the sobbing of mothers bewailing the death of their children in the face of Herod’s tyranny and unbridled thirst for power.
Today too, we hear this heart-rending cry of pain, which we neither desire nor are able to ignore or to silence. In our world – I write this with a heavy heart – we continue to hear the lamentation of so many mothers, of so many families, for the death of their children, their innocent children.
To contemplate the manger also means to contemplate this cry of pain, to open our eyes and ears to what is going on around us, and to let our hearts be attentive and open to the pain of our neighbours, especially where children are involved. It also means realizing that that sad chapter in history is still being written today. To contemplate the manger in isolation from the world around us would make Christmas into a lovely story that inspires warm feelings but robs us of the creative power of the Good News that the Incarnate Word wants to give us. The temptation is real.
Can we truly experience Christian joy if we turn our backs on these realities? Can Christian joy even exist if we ignore the cry of our brothers and sisters, the cry of the children?
Saint Joseph was the first to be charged with protecting the joy of salvation. Faced with the atrocious crimes that were taking place, Saint Joseph – the model of an obedient and loyal man – was capable of recognizing God’s voice and the mission entrusted to him by the Father. Because he was able to hear God’s voice, and was docile to his will, Joseph became more conscious of what was going on around him and was able to interpret these events realistically.
The same thing is asked of us pastors today: to be men attentive, and not deaf, to the voice of God, and hence more sensitive to what is happening all around us. Today, with Saint Joseph as our model, we are asked not to let ourselves be robbed of joy. We are asked to protect this joy from the Herods of our own time. Like Joseph, we need the courage to respond to this reality, to arise and take it firmly in hand (cf. Mt 2:20). The courage to guard this joy from the new Herods of our time, who devour the innocence of our children. An innocence robbed from them by the oppression of illegal slave labour, prostitution and exploitation. An innocence shattered by wars and forced immigration, with the great loss that this entails. Thousands of our children have fallen into the hands of gangs, criminal organizations and merchants of death, who only devour and exploit their neediness.
To illustrate this point, there are at present 75 million children who, due to prolonged situations of emergency and crisis, have had to interrupt their education. In 2015, 68% of all persons who were victims of sexual exploitation were children. At the same time, a third of all children who have to live outside their homelands do so because forcibly displaced. We live in a world where almost half of the children who die under the age of five do so because of malnutrition. It is estimated that in 2016 there were 150 million child labourers, many of whom live in conditions of slavery. According to the most recent report presented by UNICEF, unless the world situation changes, in 2030 there will be 167 million children living in extreme poverty, 69 million children under the age of five will die between 2016 and 2030, and 16 million children will not receive basic schooling.
We hear these children and their cries of pain; we also hear the cry of the Church our Mother, who weeps not only for the pain caused to her youngest sons and daughters, but also because she recognizes the sins of some of her members: the sufferings, the experiences and the pain of minors who were abused sexually by priests. It is a sin that shames us. Persons responsible for the protection of those children destroyed their dignity. We regret this deeply and we beg forgiveness. We join in the pain of the victims and weep for this sin. The sin of what happened, the sin of failing to help, the sin of covering up and denial, the sin of the abuse of power. The Church also weeps bitterly over this sin of her sons and she asks forgiveness. Today, as we commemorate the feast of the Holy Innocents, I would like us to renew our complete commitment to ensuring that these atrocities will no longer take place in our midst. Let us find the courage needed to take all necessary measures and to protect in every way the lives of our children, so that such crimes may never be repeated. In this area, let us adhere, clearly and faithfully, to “zero tolerance”.
Christian joy does not arise on the fringes of reality, by ignoring it or acting as if it did not exist. Christian joy is born from a call – the same call that Saint Joseph received – to embrace and protect human life, especially that of the holy innocents of our own day. Christmas is a time that challenges us to protect life, to help it be born and grow. It is a time that challenges us as bishops to find new courage. The courage that generates processes capable of acknowledging the reality that many of our children are experiencing today, and working to ensure them the bare minimum needed so that their dignity as God’s children will not only be respected but, above all, defended.
Let us not allow them to be robbed of joy. Let us not allow ourselves to be robbed of joy, but guard it and nourish its growth.
May we do this with the paternal fidelity of Saint Joseph and guided by Mary, Mother of tender love, so that our own hearts may never grow hard.
With fraternal affection,
FRANCIS
From the Vatican, 28 December 2016
Feast of the Holy Innocents, Martyrs
(from Vatican Radio)…