(Vatican Radio) Pope Francis began a new series of catechesis at his General Audience on Wednesday, focusing on the theme of “Christian hope.” It is especially important to reflect on this theme, he said, during the season of Advent, “a time of expectation, in which we prepare to welcome once more the consoling mystery of the Incarnation and the light of Christmas.”
Here is the full text of the English summary of Pope Francis’ catechesis for the General Audience of 7 December 2016:
Dear Brothers and Sisters: Today we begin a new series of catecheses dealing with Christian hope. In these times, when evil often seems to have the upper hand, hope comforts us with the assurance of Christ’s lordship, his victory over sin, and his constant presence in our midst. In this Advent season, we hear once more the great message of consolation spoken by the prophet Isaiah: “Comfort, comfort my people”. The prophet tells us that God promises to bring his people home from their exile in a foreign land and that he desires that a way be prepared for him through the desert. This summons to renewed faith and trust in God’s saving power is also addressed to us. Saint John the Baptist, preaching in the desert of Judea, echoed these words as he prepared the way for the coming of Jesus. The Scriptures show us how Christ’s birth was prepared for by men and women – like Mary, Joseph, Zechariah and Elizabeth – who never lost their trust in God’s promises. May we imitate their hope, and await the coming of the Saviour, who turns the desert of our lives into a garden of delight.
(from Vatican Radio)…
(Vatican Radio) Pope Francis has sent a Message to the participants in the XXI Joint Meeting of the Pontifical Academies.
The Secretary of State of the Holy See, Cardinal Pietro Parolin, read the Message to participants gathered in the Apostolic Chancery on Tuesday afternoon to explore theme: sparks of beauty to give a more human visage to our cities , chosen and directed by the President of the Pontifical Council for Culture, Cardinal Gianfranco Ravasi.
“Taking care of people, starting with the smallest and weakest, and of their daily bonds,” writes Pope Francis, “necessarily also means taking care of the environment in which they live. Small gestures, simple actions, small sparks of beauty and love can heal, ‘mending’ the often lacerated and divided human fabric [of society], as well as that of a city and of the environment, representing a concrete alternative to indifference and cynicism.”
The Holy Father’s Message was addressed to Cardinal Ravasi, who also serves as President of the Coordinating Committee for the Pontifical Academies.
Eleven in all, the Pontifical Academies exist to further research and to encourage dialogue within and among scientific, artistic, professional and cultural disciplines.
(from Vatican Radio)…
(Vatican Radio) He who does not know the tenderness of God does not know the Christian doctrine. This was the concept at the core of Pope Francis’ homily at morning Mass at the Casa Santa Marta, a homily focused largely on the figure of Judas.
Judas, an evangelical image of the lost sheep
Taking his cue from the Gospel reading of the day which recounts the Parable of the lost sheep, Pope Francis spoke of how the Lord never stops looking for us.
Describing the Lord as a kind of a judge, a judge who caresses and is full of tenderness, he said God does everything to save us.
“He does not come to condemn, but to save” the Pope said, and he loves each and every one of us personally. He knows us by name and loves us for what we are.
And speaking of the lost sheep Francis explained that it did not get lost because it didn’t have a compass but because it “had a sick heart” and was running away “to be distant from the Lord and was satiating an inner darkness”.
And pointing out that the Lord knows these things and never neglects to go out and look for the lost sheep, the Pope said the Lord’s attitude towards Judas is so symbolic:
“Judas is the most perfect lost sheep in the Gospel: a man with a bitter heart, someone who always had something to criticize in others, he was always ‘detached’. He did not know the sweetness that comes of living without second ends with others. He was an unsatisfied man!” he said.
The Pope said that because of the darkness in his heart Judas was separated from the herd. He said – more in general – that darkness can lead to living a double life: “a double life that, perhaps painfully, many Christians, even priests and bishops lead…”
Pointing out that Judas himself was one of the first bishops, the Pope recalled a beautiful sermon given by Father Mazzolari in which he described Judas as a lost sheep: “Brother Judas, he said, what was happening in your heart?” Francis said we need to understand lost sheep: each and every one of us has something in us of the lost sheep.
The Repentance of Judas
The Pope went on to explain that is not so much a mistake but a disease of the heart that makes a sheep wander and he said it is something the devil exploits.
Just as it was with Judas whose heart was ‘divided’. And finally when Judas saw what harm his double life had wreaked in the community, when he saw the evil he had sown because of the darkness in his heart that caused him to run away, looking for a light that was not the light of the Lord, but artificial lights like Christmas decorations, he was thrown into despair:
The Pope said that the Bible tells us that “the Lord is good, he never stops looking for the lost sheep” and it tells us that when Judas hanged himself he had repented.
“I believe that the Lord will take that word [repentance] and bring it with Him” he said. And it tells us that right until the end God’s love was working in that soul.
He said that this is the message, the good news that Christmas brings asking us to rejoice with a sincerity that brings with it a change of heart that leads us to take comfort in the Lord, and not in other ‘escapist’ consolations.
God’s power is in His tenderness
When Jesus finds the lost sheep he does not insults it although it caused so much harm, the Pope said, and in the Garden of Olives He calls Judas with the appellative ‘friend’. These, he said, are God’s caresses:
“He who does not know the caresses of the Lord does not know Christian doctrine! He who does not allow himself to be caressed by the Lord is lost!” he said.
Pope Francis concluded saying that the consolation that we seek is in God’s tenderness that saves us and brings us back to the fold of his Church.
“May the Lord give us the grace to sincerely recognize our sins as we await Christmas, as we wait for the power of God who comes to console us with the tenderness” he said.
(from Vatican Radio)…
(Vatican Radio) The Vatican on Tuesday said the “logic of fear and mistrust that is epitomized by nuclear deterrence must be replaced with a new global ethic” during a meeting of the International Atomic Energy Agency (IAEA).
“The promotion of nuclear security – preventing, detecting and responding to criminal or intentional unauthorized acts involving, or directed at, nuclear material, other radioactive material, associated facilities or associated activities – is of significant importance to the Holy See, said Msgr. Antoine Camilleri, Undersecretary for Relations with States.
The IAEA is holding the “International Conference on Nuclear Security: Commitments and Actions” in Vienna this week.
The full statement is below
Intervention of Msgr. Antoine Camilleri, Undersecretary for Relations with States
Mr. President,
I have the honour of conveying to you and to all the distinguished participants at this second International Conference on Nuclear Security of the International Atomic Energy Agency the best wishes and cordial greetings of His Holiness Pope Francis.
In his address to the United Nations General Assembly on 25 September 2015, Pope Francis urged the international community “to work for a world free of nuclear weapons, in full application of the Non-Proliferation Treaty, in letter and spirit, with the goal of a complete prohibition of these weapons.” The Holy See is, therefore, most pleased to attend this Conference, thereby lending its support to advancing nuclear security.
Mr. President,
The promotion of nuclear security – preventing, detecting and responding to criminal or intentional unauthorized acts involving, or directed at, nuclear material, other radioactive material, associated facilities or associated activities – is of significant importance to the Holy See. On the one hand, nuclear security advances peace and security by contributing towards strengthening the non-proliferation regime and making much-needed progress toward nuclear disarmament. On the other hand, nuclear security – so closely linked to nuclear safety and a broader “safety culture” – promotes social and scientific development by the peaceful application of nuclear technologies to promote sustainable development by improving agriculture, water management, nutrition and food safety, infectious disease control, and efforts to fight cancer.
Considerable progress has been made in strengthening nuclear security and safety: UN Security Council Resolution 1540, the Nuclear Security Summits, the Nuclear Terrorism Convention, and the IAEA’s Codes of Conduct on the Safety and Security of Radioactive Sources and on Research Reactors are some of the important mechanisms already in place. The very existence and the professional activity of the International Atomic Energy Agency also constitute crucial aspects of the work towards nuclear safety, and the Holy See takes this opportunity to thank the Director General and the entire staff of the Agency for their labours in this regard.
At the same time, we should not be complacent. The promotion of nuclear security faces significant challenges, including the limited, insufficient and often stalled efforts to prevent proliferation and move toward a world free of nuclear weapons. Therefore, to respond adequately to the challenges of nuclear security, the Holy See believes it to be essential that the international community embrace an ethic of responsibility, in order to foster a climate of trust, and to strengthen cooperative security through multilateral dialogue.
The logic of fear and mistrust that is epitomized by nuclear deterrence must be replaced with a new global ethic. We need an ethic of responsibility, solidarity, and cooperative security adequate
to the task of controlling the power of nuclear technology. Threats to nuclear security represent serious technical and diplomatic challenges. These must be tackled by addressing the wider security, political, economic and cultural dynamics that lead state and non-state actors to seek security, legitimacy, and power in nuclear weapons. Therefore, the critically important work of strengthening nuclear security must be done in the context of much broader efforts to promote socio-economic development, political participation, respect for fundamental human rights and the rule of law, and cooperation and solidarity at the regional and international level.
Among the particular fields where increased efforts are necessary, my Delegation would emphasise two:
1) The physical protection of nuclear material: ensuring that nuclear and other radioactive material is safely contained must remain central for the work of nuclear security, as failure to control nuclear material could have catastrophic consequences.
2) Counteracting insider threats as well as preventing cyber attacks on sensitive data and facilities: increasing attention has to be paid to the strengthening of information security and computer security as well as to ensuring the confidentiality of information which pertains to nuclear security.
On both issues, it must be recalled that although the responsibility for maintaining effective nuclear security of all nuclear and radioactive material within a State rests primarily with that State, cooperation between States is essential as so many threats to nuclear security do not respect borders and are facilitated by the political instability and crises that sadly plague numerous parts of our world. The Holy See is, therefore, pleased that great efforts have been made by the IAEA and its member states to strengthen the security regime, to assign a high priority to it and to improve and complement the regulations and the legal framework for it. These efforts have to be continued.
Mr. President,
Much of the IAEA’s success in fulfilling its responsibilities depends on the commitment of Member States to live up to their legal and ethical obligations. Therefore, the responsibilities of the Member States must remain at the heart of our discussions. This burden of responsibility falls most heavily, of course, on those Member States that possess nuclear capacity, especially those with nuclear weapons.
In conclusion, the Holy See would like to point out that it has no illusions about the challenges that lie before the international community. However, it is precisely because of these challenges related to nuclear security that the Holy See wishes to reiterate its support for the IAEA as it seeks to fulfil, in ever more effective ways, its indispensable role in ensuring nuclear security as part of a wider effort to strengthen cooperative security. As Pope Francis has said, “The security of our own future depends on guaranteeing the peaceful security of others, for if peace, security and stability are not established globally, they will not be enjoyed at all.” (Message of Pope Francis to the aforementioned Vienna Conference, 2014)
Thank you, Mr President.
(from Vatican Radio)…
(Vatican Radio) Let us allow ourselves to be transformed by Christ; let us allow ourselves to be able to be re-created, freeing us from our sins. That was the message of Pope Francis at the morning Mass at Casa Santa Marta, centred on the theme of the renewal that the Lord brings. The Pope put us on guard about painting over our sins without truly being ashamed in our hearts. Only by calling sins by their name, he said, will we be able to allow God to make us new women and men. The desert will bloom, the blind will see, the deaf will hear. The first reading, from the Prophet Isaiah, speaks to us about renewal, the Pope said. Everything will be changed, from ugly to beautiful, from wicked to good.” A change for the better: this, he said, is what the People of Israel were expecting from the Messiah. The change that Jesus brings is not simply make-up Turning then to the Gospel of the day, Pope Francis noted that Jesus went about healing people, helping them “to see a path of change” and this is why they followed Him. They didn’t follow Jesus because He was some sort of novelty; “they followed Him because the message of Jesus touched their hearts.” And “the people saw that Jesus healed, and they followed Him” for that reason as well: But what Jesus did was not only change things from ugly to beautiful, from wicked to good: Jesus made a transformation. It’s not a problem of making something beautiful, it’s not a problem of cosmetics, of make-up: He changed everything from the inside! He made a change that was a re-creation: God had created the world; man fell into sin; Jesus came to re-create the world. And this is the message, the message of the Gospel, that we can clearly see: before healing that man, He forgave his sins. Go that way, to a re-creation, He re-creates that man, [changing him] from a sinner to a just man: He re-creates him as a just man. He makes him new, totally new. And this gives scandal: this gives scandal! For this reason, the Pope said, the Doctors of the Law, “began to discuss, to murmur,” because they weren’t able to accept His authority. Jesus, he said, “is capable of making us – us sinners – new persons.” It is something, Pope Francis said, “that Mary Magdalen intuits.” She was healthy, “but she had a wound within: she was a sinner.” She had an intuition that Jesus was able to heal not only the body, “but the wounds of the soul. He could re-create it!” And for reason “great faith” is needed. Opening the heart before the Lord: calling sin by its name The Lord, the Pope said, “helps us to prepare ourselves for Christmas with great faith” because “for the healing of the soul, for the existential healing the re-creation that Jesus brings requires great faith in us.” Being transformed, he said “is the grace of salvation that Jesus brings.” We need to overcome the temptation to say “I can’t do it,” and to allow ourselves instead to be transformed, to be re-created by Jesus. “Courage” is the word of God: We are all sinners, but look to the root of your sin, and that the Lord goes there and re-creates it; and that bitter root will flourish, flourish with works of justice; and you will be a new man, a new woman. But if we [say]: ‘Yes, yes, I have some sins; I go, I confess myself… two little words, and then I go on as before,” I don’t allow myself to be re-created by the Lord. Only two coats of paint, and we believe that with this the story’s over. No! Naming my sins, with name and surname: I’ve done this, and this, and this, and I am ashamed at heart. And I open my heart: ‘Lord, the only thing I have. Re-create me! Re-create me! And so we have the courage of going with true faith – as we asked – towards Christmas.’ The Pope said we always “seek to hide the gravity of our sins.” For example when we diminish envy. This, on the other hand, said Pope Francis, “is a very ugly thing. It is like the venom of a serpent” that seeks “to destroy the other!” Let us allow the Lord to cancel our sins in order to make us truly new And so the Pope encourages us “to get to the bottom of our sins and then give them to the Lord, so that He will cancel them and help us go forward with faith.” And he emphasized this passage, telling the story of a Saint, a great Bible scholar, who had a very strong character, who was often moved to anger, and who sought forgiveness from the Lord, doing so many acts of renunciation and penance: The Saint, talking to the Lord said, ‘Are you content, O Lord’ – ‘No!’ – ‘But I have given you everything!’ – ‘No, there’s something missing…’ And this poor man did another penance, said another prayer, did another vigil: ‘I have done this for you, O Lord. Is everything ok? – ‘No! Something’s missing…’ – ‘But what is missing, Lord?’ – ‘Your sins are lacking! Give me your sins!’ This is what the Lord is asking of us today. ‘Courage! Give me your sins and I will make you a new man, a new woman.’ May the Lord give us faith, to believe this. (from Vatican Radio)…