(Vatican Radio) Meeting national authorities and members of the diplomatic corps in Tbilisi, Georgia Friday, Pope Francis described the Caucasus nation as a “blessed land, a place of encounter and vital exchange among cultures and civilizations” which, since the 4th century, “discovered in Christianity its deepest identity and the solid foundation of its values.”
The Pope was speaking at the Presidential palace shortly after his arrival in the Georgian capital. In his address, he recalled his meeting in the Vatican last year with President Giorgi Margvelashvili and thanked him for the invitation to visit his country whose values, expressed “in culture, language and traditions,” he said, place it fully “within the bedrock of European civilization.”
Georgia, a bridge between Europe and Asia
Describing Georgia as a “natural bridge between Europe and Asia,” that for centuries has facilitated “communication and relations” between peoples of diverse cultures, the Pope observed that 25 years have passed since Georgia’s independence was proclaimed. During that time, and “at great sacrifice,” he noted, Georgia built and strengthened its democratic institutions seeking “to guarantee the most inclusive and authentic development possible.”
He expressed his hope that all sectors of society would work towards peace and development so as “to create conditions for stability, justice and respect for the rule of law” in order to promote “greater opportunities for all.”
Peaceful coexistence among people, states needed for stability, development
For such enduring progress, he said, “the peaceful coexistence among all people and states in the region” is indispensable. “This requires increasing mutual esteem,” he stressed, “which can never lay aside respect for the sovereign rights of every country within the framework of international law.”
Pope Francis lamented what he called “a dominant way of thinking” in “far too many areas of the world” today which “hinders keeping legitimate differences and disagreements” within a climate of “civilized,” responsible and reasoned dialogue.
This form of dialogue, he stressed, is all the more necessary in today’s context “with no shortage of violent extremism that manipulates and distorts civic and religious principles, and subjugates them to… domination and death.”
Priority, the Pope said, should be given to human beings and “every attempt made to prevent differences from giving rise to violence.” Distinctions along ethnic, linguistic, political or religious lines,” he stressed, must be a “source of mutual enrichment” for the common good. This requires that everyone, he said, “make full use of their particular identity” with the possibility “to coexist peacefully in their homeland, or freely to return to that land if for some reason they have been forced to leave it.”
He expressed his hope that civil authorities “will continue to show concern for the situation of these persons” and to find “tangible solutions” to their predicament.
In conclusion, Pope Francis spoke of the centuries-long presence of the Catholic Church in the country and its on-going commitment to contribute to the well-being and peace of the nation through its charitable and institutional works and “by actively cooperating” with the authorities and civil society.” Finally, he noted “the renewed and strengthened dialogue with the ancient Georgian Orthodox Church and the other religious communities” in Georgia and expressed hope that the Catholic Church may continue to contribute to Georgian society “in common witness to the Christian tradition which unites us.”
Below, please find the official English translation of Pope Francis’ discourse to Georgian authorities and members of the diplomatic corps:
Mr President,
Distinguished Authorities and Members of the Diplomatic Corps,
Ladies and Gentlemen,
I thank Almighty God for granting me the opportunity to visit this blessed land, a place of encounter and vital exchange among cultures and civilizations, which, since the preaching of Saint Nino at the beginning of the fourth century, discovered in Christianity its deepest identity and the solid foundation of its values. As Saint John Paul II observed when visiting your country: “Christianity became the seed of successive flowerings of Georgian culture” (Address at the Arrival Ceremony, 8 November 1999), and this seed continues to bear fruit. Recalling with gratitude our meeting in the Vatican last year and the good relations which Georgia has always maintained with the Holy See, I sincerely thank you, Mr President, for your gracious invitation and for your cordial words of welcome in the name of the Authorities of the State and all the Georgian people.
The centuries-old history of your country shows that it is rooted in the values expressed in its culture, language and traditions. This places your country fully and in a particular way within the bedrock of European civilization; at the same time, as is evident from your geographical location, Georgia is to a great extent a natural bridge between Europe and Asia, a link that facilitates communication and relations between peoples. Through the centuries this has facilitated commercial ties as well as dialogue and the exchange of ideas and experiences between diverse cultures. As your national anthem proudly proclaims: “My icon is my homeland… bright mountains and valleys are shared with God”. The country is an icon expressing its identity and tracing its features and history; its mountains, rising freely towards heaven, far from being insurmountable walls, give splendour to the valleys; they distinguish them, connect them, make each one unique yet all open to the one sky, which covers them and offers them protection.
Mr President, twenty-five years have passed since Georgia’s independence was proclaimed. During this period when Georgia regained its full liberty, it built and strengthened its democratic institutions and sought ways to guarantee the most inclusive and authentic development possible. All of this was not without great sacrifice, which the people faced courageously in order to ensure their longed-for freedom. I hope that the path of peace and development will advance with the consolidated commitment of all sectors of society, so as to create conditions for stability, justice and respect for the rule of law, hence promoting growth and greater opportunities for all.
The peaceful coexistence among all peoples and states in the region is the indispensable and prior condition for such authentic and enduring progress. This requires increasing mutual esteem and consideration, which can never lay aside respect for the sovereign rights of every country within the framework of international law. So as to forge paths leading to lasting peace and true cooperation, we must recall that the relevant principles for a just and stable relationship between states are at the service of a practical, ordered and peaceful coexistence among nations.
Indeed, in far too many areas of the world, there seems to be a dominant way of thinking which hinders keeping legitimate differences and disagreements – which can always arise – within a climate of civilized dialogue where reason, moderation and responsibility can prevail. This is all the more necessary in the present historical moment, with no shortage of violent extremism that manipulates and distorts civic and religious principles, and subjugates them to the dark designs of domination and death.
We should wholeheartedly give priority to human beings in their actual circumstances and pursue every attempt to prevent differences from giving rise to violence that can cause ruinous calamity for people and for society. Far from being exploited as grounds for turning discord into conflict and conflict into interminable tragedy, distinctions along ethnic, linguistic, political or religious lines can and must be for everyone a source of mutual enrichment in favour of the common good. This requires that everyone make full use of their particular identity, having the possibility, above all else, to coexist peacefully in their homeland, or freely to return to that land, if for some reason they have been forced to leave it. I hope that civil authorities will continue to show concern for the situation of these persons, and that they will fully commit themselves to seeking tangible solutions, in spite of any unresolved political questions. It takes far-sightedness and courage to recognize the authentic good of peoples, and to pursue this good with determination and prudence. In this regard, it is essential to keep before our eyes the suffering of others, in order to proceed with conviction along the path which, though slow and laborious, is also captivating and freeing, and leads us towards peace.
The Catholic Church, which has been present for centuries in this country and has distinguished itself in a particular way for its commitment to human promotion and to charitable works, shares the joys and concerns of the Georgian people, and is resolved to offer its contribution for the well-being and peace of the nation, by actively cooperating with the authorities and civil society. It is my ardent desire that the Catholic Church may continue to make its own authentic contribution to the growth of Georgian society, thanks to the common witness to the Christian tradition which unites us, its commitment to those most in need, and the renewed and strengthened dialogue with the ancient Georgian Orthodox Church and the other religious communities of the country.
May God bless Georgia and give her peace and prosperity!
(from Vatican Radio)…
(Vatican Radio) Pope Francis has arrived in Georgia at the start of a three day trip to the Caucasus which will also take him Sunday for a brief visit to Azerbaijan. On Friday, Georgian government, civil and religious leaders and members of the Catholic community turned out at Tbilisi’s international airport to greet the pontiff, whose plane touched down shortly before 3:00 pm local time.
On Pope Francis’ schedule for the afternoon: a private visit to the President of the Republic, Giorgi Margvelashvili, at the presidential palace in Tbilisi followed by a meeting with national authorities, civil leaders and the diplomatic corps. The Holy Father will then pay a visit to Orthodox Patriarch Ilia II of all Georgia at the Patriarchal Palace in the capital. He will conclude the afternoon with a meeting with members of the Syro-Chaldean community in the Catholic Church of Saint Simon the Tanner in Tbilisi.
(from Vatican Radio)…
(Vatican Radio) Lorna and Joseph are members of the neo-catechumenal way. The couple and their eight children have been in Tbilisi for the past 11 years to share the experience of their faith.
Speaking to Vatican Radio, Lorna said she believes – and hopes – Pope Francis’ visit to Georgia will not only bring joy to the small flock of Catholics in the predominantly Orthodox nation and help them to feel they are part of the Universal Church, but it will also give emphasis to the push towards full Christian unity.
Listen :
(from Vatican Radio)…
(Vatican Radio) The Diocese of Manado is putting the final touches to preparations for the Second Indonesian Youth Day of the Catholic Church, that kicks off on Saturday here in Manado, the capital of the country’s northernmost province of North Sulawesi. The theme of the Oct. 1-6 event is, “The Joy of Gospel Amidst a Plural Society in Indonesia”. This follows from the 1st Indonesian Youth Day that took place in October 2012 in Sanggau, West Kalimantan, on the theme “Rooted and Built Up in Jesus Christ, Strengthened in the Faith.”
Robin Gomes reports:
The Second Indonesian Youth Day, taking place during the worldwide Catholic Church’s Jubilee Year of Mercy, is the first of two important youth celebrations in 2016 and 2017. This is also in preparation for the 6th Asian Youth Day to be hosted in Yogyakarta, Indonesia, July 30 – August 6, in 2017.
With nearly 90% of the nation’s over 250 million people professing Islam, Indonesia is the country with the largest Muslim population in the world. Christians make up almost 10% of the population, or over 25 million people, with Catholics forming some 2.7%. A vast majority of Indonesian Muslims are moderates, but recent incidents indicate that the nation is no exception to the growing threat of Islamic radicalism among its people, and the nation’s authorities are aware of it and taking action. In this context, the Indonesian Youth Day in Manado, focussing on diversity as a unifying factor, is of great relevance to the country, and the government has also shown great interest in this.
Bishop Joseph Suwatan of Manado who is hosting the youth event, told Vatican Radio’s Robin Gomes in Manado, that his diocese which comprises the northern provinces of North Sulawesi, Gorontalo and Central Sulawesi, is a model of peaceful co-existence and brotherhood among religions and peoples.
Interview with Bishop Suwatan:
From Oct. 1 to 6, Catholic youth from all the dioceses will pray, meditate, discuss and share their experiences on how important it is to engage in healthy dialogue, mutual understanding and cooperation, and work together in solidarity with followers other faiths, especially Islam, to create a healthy society for the common good. Commenting on the theme of the 2nd Indonesian Youth Day, “The Joy of Gospel Amidst a Plural Society in Indonesia”, Bishop Suwatan explained that he envisages the youth event in his diocese like the marriage feast of Cana in the Gospel, where Jesus transformed water into wine.
Bishop Suwatan:
According to the Indonesian Youth Day coordinating team at the Bishop’s House in Manado, some 2600 young people from the country’s 37 dioceses will be arriving soon at Manado. The team is coordinating with the various dioceses and assigning participants to Manado’s 37 parishes who will take care of their accommodation and other expenses and also see to the event’s programme at the local level. Fr. Rheinner Saneba, the organizer of the media centre said that the first three days of the Indonesian Youth Day will be at the parish level, with participants taking part in live-in programmes in the homes of local families, both Catholics and non-Catholics. On the fourth day, Oct. 4, the Indonesian Youth Day will be officially inaugurated, with local Catholics as well as others joining the youth representatives from the dioceses for an afternoon of open-air celebration at Manado’s Klabat Stadium. The remaining days will be dedicated to a variety of programmes such as seminars, catechesis, adoration, procession, sharing of testimonies as well as shows by dioceses depicting the rich cultural variety of the far-flung archipelago of Indonesia.
(Robin Gomes, of Vatican Radio)
(from Vatican Radio)…
(Vatican Radio) Archbishop Raphael Minassian hopes that the Papal visit to Azerbaijan and Georgia will promote peace in the region. The small Catholic community in Georgia, which Pope Francis is visiting on Friday and Saturday, is made up of Latin, Chaldean and Armenian rites.
The Armenian presence in Tbilisi and the region on the border with the republic of Armenia dates back to the 4th century. Today the community is under the care of the Ordinary for Armenians in Eastern Europe, Archbishop Raphael Minassian.
Ahead of the Pope’s trip to Georgia, the Archbishop talked to Philippa Hitchen about the relationship of the Armenian community between Azerbaijan and Georgia.
Listen :
Archbishop Raphael Minassian discusses the history of Armenians in Georgia: “The relationship with this country is very old and very constant because Tbilisi was the culture and the city of the Armenians for centuries. It is very normal to see the presence of the Armenians in this country.” He says that the presence in Georgia, “of Armenians is over 200,000 and Armenian Catholics are over 150,000.”
The Archbishop says that the Armenian community in Georgia can act as a bridge for peaceful relations. “In the relationship between the Orthodox and the Catholic Churches, the friendship remains as a base of all kinds of relations.” He also mentions that the Georgian government has been assisting the Catholic Churches, the Chaldean, Latin, and Armenian Catholics, for two years.
Although the Armenian community and the Georgian government are able to maintain a positive relationship, the Archbishop admits that they do experience problems. He says that “Both of them are working strongly for the propaganda of faith and the consolation that we have to encourage and accept it. Even if we are not working together we should work for the same case.” He also says that they are proud to be Christians in this country.
Archbishop Minassian says that Pope Francis has a hard situation on his shoulders: “He is obliged to work with a society where they preach liberty and they are in the situation of domination. They speak about rights and they are the people that strip the rights of human society and at the end if I were to say the word peace, they are the war makers. I am talking about presidents, kings, societies, governments, and all of these, the Holy Father has to pass by and say the reality, defend the rights, defend the liberty, and give peace to everybody. We lost the meaning of these three words and have to rebuild again.”
The Archbishop discusses his thoughts on the Pope’s appeal for peace between Armenia and Azerbaijan: “You know, in a way they used the religion for political issues and the possibility to have peace is very easy. The most important point is between the two nations or the two presidents who have to forget the people because they are the minority of the minorities that are leading the country. I think that if you take out all of the governments all of the people would live in peace.”
Although the governments are taking steps towards peace, the Archbishop hopes that more can be done. “There is work going on for peace, but I hope that also in the visit of his Holiness to Azerbaijan would encourage them also accept the realities because all of us in this world are passengers. No one owns anything in this Earth. So it is not useful to have these wars between people that can live peacefully and very happily.”
(from Vatican Radio)…