(Vatican Radio) Pope Francis has issued a Message to mark the World Day of Prayer for the Care of Creation. Taken from the Extraordinary Jubilee Year and his encyclical letter, Laudato si’ , the theme of the Holy Father’ Message is: Show mercy to our common home .
Below, please find the full text
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MESSAGE OF HIS HOLINESS
POPE FRANCIS
FOR THE CELEBRATION OF THE
WORLD DAY OF PRAYER FOR THE CARE OF CREATION
1 SEPTEMBER 2016
Show Mercy to our Common Home
United with our Orthodox brothers and sisters, and with the support of other Churches and Christian communities, the Catholic Church today marks the “World Day of Prayer for the Care of Creation”. This Day offers “individual believers and communities a fitting opportunity to reaffirm their personal vocation to be stewards of creation, to thank God for the wonderful handiwork which he has entrusted to our care, and to implore his help for the protection of creation as well as his pardon for the sins committed against the world in which we live.” [1]
It is most encouraging that concern for the future of our planet is shared by the Churches and Christian communities, together with other religions. Indeed, in past decades numerous efforts have been made by religious leaders and organizations to call public attention to the dangers of an irresponsible exploitation of our planet. Here I would mention Patriarch Bartholomew of Constantinople who, like his predecessor Patriarch Dimitrios, has long spoken out against the sin of harming creation and has drawn attention to the moral and spiritual crisis at the root of environmental problems. In response to a growing concern for the integrity of creation, the Third European Ecumenical Assembly in Sibiu in 2007 proposed celebrating a “Time for Creation” during the five weeks between 1 September (the Orthodox commemoration of God’s creation) and 4 October (the commemoration of Francis of Assisi in the Catholic Church and some other Western traditions). This initiative, supported by the World Council of Churches, has since inspired many ecumenical activities in different parts of the world. It is also encouraging that throughout the world similar initiatives promoting environmental justice, concern for the poor and responsible social commitment have been bringing together people, especially young people, from diverse religious backgrounds. Christians or not, as people of faith and goodwill, we should be united in showing mercy to the earth as our common home and cherishing the world in which we live as a place for sharing and communion.
1. The earth cries out …
With this Message, I renew my dialogue with “every person living on this planet” ( Laudato Si’ , 3) about the sufferings of the poor and the devastation of the environment. God gave us a bountiful garden, but we have turned it into a polluted wasteland of “debris, desolation and filth” (ibid., 161). We must not be indifferent or resigned to the loss of biodiversity and the destruction of ecosystems, often caused by our irresponsible and selfish behaviour. “Because of us, thousands of species will no longer give glory to God by their very existence, nor convey their message to us. We have no such right” (ibid., 33).
Global warming continues, due in part to human activity: 2015 was the warmest year on record, and 2016 will likely be warmer still. This is leading to ever more severe droughts, floods, fires and extreme weather events. Climate change is also contributing to the heart-rending refugee crisis. The world’s poor, though least responsible for climate change, are most vulnerable and already suffering its impact.
As an integral ecology emphasizes, human beings are deeply connected with all of creation. When we mistreat nature, we also mistreat human beings. At the same time, each creature has its own intrinsic value that must be respected. Let us hear “ both the cry of the earth and the cry of the poor” ( Laudato Si’ , 49), and do our best to ensure an appropriate and timely response.
2. … for we have sinned
God gave us the earth “to till and to keep” ( Gen 2:15) in a balanced and respectful way. To till too much, to keep too little, is to sin.
My brother, Ecumenical Patriarch Bartholomew has courageously and prophetically continued to point out our sins against creation. “For human beings… to destroy the biological diversity of God’s creation; for human beings to degrade the integrity of the earth by causing changes in its climate, by stripping the earth of its natural forests or destroying its wetlands; for human beings to contaminate the earth’s waters, its land, its air, and its life – these are sins.” Further, “to commit a crime against the natural world is a sin against ourselves and a sin against God.” [2]
In the light of what is happening to our common home, may the present Jubilee of Mercy summon the Christian faithful “to profound interior conversion” ( Laudato Si’ , 217), sustained particularly by the sacrament of Penance. During this Jubilee Year, let us learn to implore God’s mercy for those sins against creation that we have not hitherto acknowledged and confessed. Let us likewise commit ourselves to taking concrete steps towards ecological conversion, which requires a clear recognition of our responsibility to ourselves, our neighbours, creation and the Creator (ibid., 10 and 229).
3. An examination of conscience and repentance
The first step in this process is always an examination of conscience, which involves “gratitude and gratuitousness, a recognition that the world is God’s loving gift, and that we are called quietly to imitate his generosity in self-sacrifice and good works… It also entails a loving awareness that we are not disconnected from the rest of creatures, but joined in a splendid universal communion. As believers, we do not look at the world from without but from within, conscious of the bonds with which the Father has linked us to all beings” ( Laudato Si’ , 220).
Turning to this bountiful and merciful Father who awaits the return of each of his children, we can acknowledge our sins against creation, the poor and future generations. “Inasmuch as we all generate small ecological damage,” we are called to acknowledge “our contribution, smaller or greater, to the disfigurement and destruction of creation.” [3] This is the first step on the path of conversion.
In 2000, also a Jubilee Year, my predecessor Saint John Paul II asked Catholics to make amends for past and present religious intolerance, as well as for injustice towards Jews, women, indigenous peoples, immigrants, the poor and the unborn. In this Extraordinary Jubilee of Mercy, I invite everyone to do likewise. As individuals, we have grown comfortable with certain lifestyles shaped by a distorted culture of prosperity and a “disordered desire to consume more than what is really necessary” ( Laudato Si’ , 123), and we are participants in a system that “has imposed the mentality of profit at any price, with no concern for social exclusion or the destruction of nature.” [4] Let us repent of the harm we are doing to our common home.
After a serious examination of conscience and moved by sincere repentance, we can confess our sins against the Creator, against creation, and against our brothers and sisters. “The Catechism of the Catholic Church presents the confessional as the place where the truth makes us free.” [5] We know that “God is greater than our sin,” [6] than all our sins, including those against the environment. We confess them because we are penitent and desire to change. The merciful grace of God received in the sacrament will help us to do so.
4. Changing course
Examining our consciences, repentance and confession to our Father who is rich in mercy lead to a firm purpose of amendment . This in turn must translate into concrete ways of thinking and acting that are more respectful of creation. For example: “avoiding the use of plastic and paper, reducing water consumption, separating refuse, cooking only what can reasonably be consumed, showing care for other living beings, using public transport or car-pooling, planting trees, turning off unnecessary lights, or any number of other practices” ( Laudato Si’ , 211). We must not think that these efforts are too small to improve our world. They “call forth a goodness which, albeit unseen, inevitably tends to spread” and encourage “a prophetic and contemplative lifestyle, one capable of deep enjoyment free of the obsession with consumption” (ibid., 212, 222).
In the same way, the resolve to live differently should affect our various contributions to shaping the culture and society in which we live. Indeed, “care for nature is part of a lifestyle which includes the capacity for living together and communion” ( Laudato Si’ , 228). Economics and politics, society and culture cannot be dominated by thinking only of the short-term and immediate financial or electoral gains. Instead, they urgently need to be redirected to the common good, which includes sustainability and care for creation.
One concrete case is the “ecological debt” between the global north and south (cf. Laudato Si’ , 51-2). Repaying it would require treating the environments of poorer nations with care and providing the financial resources and technical assistance needed to help them deal with climate change and promote sustainable development.
The protection of our common home requires a growing global political consensus. Along these lines, I am gratified that in September 2015 the nations of the world adopted the Sustainable Development Goals, and that, in December 2015, they approved the Paris Agreement on climate change, which set the demanding yet fundamental goal of halting the rise of the global temperature. Now governments are obliged to honour the commitments they made, while businesses must also responsibly do their part. It is up to citizens to insist that this happen, and indeed to advocate for even more ambitious goals.
Changing course thus means “keeping the original commandment to preserve creation from all harm, both for our sake and for the sake of our fellow human beings.” [7] A single question can keep our eyes fixed on the goal: “What kind of world do we want to leave to those who come after us, to children who are now growing up?” ( Laudato Si’ , 160).
5. A new work of mercy
“Nothing unites us to God more than an act of mercy, for it is by mercy that the Lord forgives our sins and gives us the grace to practise acts of mercy in his name.” [8]
To paraphrase Saint James, “we can say that mercy without works is dead … In our rapidly changing and increasingly globalized world, many new forms of poverty are appearing. In response to them, we need to be creative in developing new and practical forms of charitable outreach as concrete expressions of the way of mercy.” [9]
The Christian life involves the practice of the traditional seven corporal and seven spiritual works of mercy. [10] “We usually think of the works of mercy individually and in relation to a specific initiative: hospitals for the sick, soup kitchens for the hungry, shelters for the homeless, schools for those to be educated, the confessional and spiritual direction for those needing counsel and forgiveness… But if we look at the works of mercy as a whole, we see that the object of mercy is human life itself and everything it embraces.” [11]
Obviously “human life itself and everything it embraces” includes care for our common home. So let me propose a complement to the two traditional sets of seven: may the works of mercy also include care for our common home .
As a spiritual work of mercy, care for our common home calls for a “grateful contemplation of God’s world” ( Laudato Si , 214) which “allows us to discover in each thing a teaching which God wishes to hand on to us” (ibid., 85). As a corporal work of mercy, care for our common home requires “simple daily gestures which break with the logic of violence, exploitation and selfishness” and “makes itself felt in every action that seeks to build a better world” (ibid., 230-31).
6. In conclusion, let us pray
Despite our sins and the daunting challenges before us, we never lose heart. “The Creator does not abandon us; he never forsakes his loving plan or repents of having created us… for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward” ( Laudato Si , 13; 245). In a particular way, let us pray on 1 September, and indeed throughout the year:
“O God of the poor,
help us to rescue the abandoned
and forgotten of this earth,
who are so precious in your eyes…
God of love, show us our place in this world
as channels of your love
for all the creatures of this earth” (ibid., 246),
God of mercy, may we receive your forgiveness
and convey your mercy throughout our common home.
Praise be to you!
Amen.
[1] Letter for the Establishment of the “World Day of Prayer for the Care of Creation” (6 August 2015).
[2] Address in Santa Barbara, California (8 November 1997).
[3] Bartholomew I, Message for the Day of Prayer for the Protection of Creation (1 September 2012).
[4] Address to the Second World Meeting of Popular Movements, Santa Cruz de la Sierra, Bolivia (9 July 2015).
[5] Third Meditation , Retreat during the Jubilee for Priests, Basilica of Saint Paul Outside the Walls, Rome (2 June 2016).
[6] General Audience of 30 March 2016.
[7] Bartholomew I, Message for the Day of Prayer for the Protection of Creation , 1.9.1997.
[8] First Meditation , Retreat during the Jubilee for Priests, Basilica of Saint John Lateran, Rome (2 June 2016).
[9] General Audience of 30 June 2016.
[10] The corporal works of mercy are feeding the hungry, giving drink to the thirsty, clothing the naked, welcoming the stranger, visiting the sick, visiting the imprisoned, burying the dead. The spiritual works of mercy are counselling the doubtful, instructing the ignorant, admonishing sinners, consoling the afflicted, forgiving offenses, bearing patiently those who do us ill, praying for the living and the dead.
[11] Third Meditation , Retreat for the Jubilee for Priests, Basilica of Saint Paul Outside the Walls, Rome (2 June 2016).
(from Vatican Radio)…
(Vatican Radio) Pope Francis has expressed appreciation for the opening of the 20th Renovabis Congress taking place in Freising, Germany.
The event, from 31 August to 2 September focusses on the theme “Witnessing to the Gospel – Shaping the World. The Role of Religious Orders in Central and Eastern Europe”.
A message from the Cardinal Secretary of State, Pietro Parolin, on behalf of Pope Francis highlights his profound belief that the Lord’s call to bring peace and mercy to mankind continues to be an urgent and significant one in today’s world.
This – the message continues – is especially true for missionaries who leave the safety of their homelands to bring the light of the Gospel and the solidarity of the Church to the ends of the earth.
To respond to the Lord’s call in this way, the message says, is a constant witness of God’s love for each creature.
The message of good wishes to the participants of the congress concludes with the wish that this kind of testimony may contribute to the building of a society based on dignity and social responsibility, and that they may become the ‘architects of a new society’.
As explained on the website of the congress itself: “The role and the activities of orders within today’s Central and Eastern European societies will be focal points during the congress. In addition to a short introduction concerning the development of the life of religious orders during the 20th century, especially related to the awakening or restart after the political-societal upheavals 25 years ago, the congress will also deal with the commitment of individual religious orders in the fields of school, caritas, pastoral aid and refugee relief. In addition to that, several workshops and a ‘Market of Possibilities’ will illustrate the variety of the religious life in the 21st century. Another important subject will be the perspectives of religious orders within the following decades”.
(from Vatican Radio)…
(Vatican Radio) Pope Francis addressed the participants in a major international gathering of the European Society of Cardiology on Wednesday. The 5-day World Congress of the European Society of Cardiology has been meeting in Rome at the city’s New Fairgrounds since August 27 th to explore the role of teamwork in researching, diagnosing and treating cardiovascular illness. Pope Francis spoke to the participants on the final day of their convention.
In his remarks , the Holy Father reaffirmed the Church’s constant support for and recognition of the importance of scientific research and care for the scientists who carry it out. “Nature, in all its complexity, and the human mind, are created by God; their richness must be studied by skilled men and women, in the knowledge that the advancement of the philosophical and empirical sciences, as well as professional care in favour of the weakest and most infirm, is a service that is part of God’s plan,” he said.
Click below to hear our report
The Pope went on to say, “The sciences alone, however, whether natural or physical, are not sufficient to understand the mystery contained within each person: when man is viewed in his totality,” he continued, “we are able to have a profound understanding of the poorest, those most in need, and the marginalized.”
Pope Francis stressed that such a vision needs to inform research and caregiving, if they are really to serve authentic human flourishing. “In this way,” he said, “the [poor, needy, and marginalized] will benefit from your care and the support and assistance offered by the public and private health sectors.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Wednesday addressed the World Congress of the European Society of Cardiology, which has been meeting in Rome since August 27 th to explore the role of teamwork caring for patients with cardiovascular illness. Below, please find the full text of the Holy Father’s prepared remarks
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Ladies and Gentlemen,
Good morning! I was pleased to accept the invitation of the Executive Committee of the European Society of Cardiology to meet with you on the occasion of this World Congress which brings together cardiologists from various countries. I am particularly grateful to Professor Fausto Pinto for his kind words and, through him, I thank each of you for the scientific work in these days of study and discussion, but above all for your dedication to so many who are sick.
You look after the heart. How much symbolism is enshrined in this word! How many hopes are contained in this human organ! In your hands you hold the beating core of the human body, and as such your responsibility is very great! I am sure that as you find yourselves before this book of life with its many pages yet to be discovered, you are filled with trepidation and awe.
The Magisterium of the Church has always affirmed the importance of scientific research for human life and health. The Church not only accompanies you along this demanding path, but also promotes your cause and wishes to support you. The Church understands that efforts directed to the authentic good of the person are actions always inspired by God. Nature, in all its complexity, and the human mind, are created by God; their richness must be studied by skilled men and women, in the knowledge that the advancement of the philosophical and empirical sciences, as well as professional care in favour of the weakest and most infirm, is a service that is part of God’s plan. Openness to the grace of God, an openness which comes through faith, does not weaken human reason, but rather leads it towards knowledge of a truth which is wider and of greater benefit to humanity.
At the same time, we know that the scientist, in his or her research, is never neutral, in as much as each one has their own history, their way of being and of thinking. Every scientist requires, in a sense, a purification; through this process, the toxins which poison the mind’s pursuit of truth and certainty are removed, and this enables a more incisive understanding of the meaning of things. We cannot deny that our knowledge, even our most precise and scientific knowledge, needs to progress by asking questions and finding answers concerning the origin, meaning and finality of reality; and this includes man. The sciences alone, however, whether natural or physical, are not sufficient to understand the mystery contained within each person. When man is viewed in his totality – allow me to emphasize this point – we are able to have a profound understanding of the poorest, those most in need, and the marginalized. In this way, they will benefit from your care and the support and assistance offered by the public and private health sectors.
By means of your invaluable work, you contribute to the healing of physical illness and are able to perceive that there are laws engraved within human nature that no one can tamper with, but rather must be “discovered, respected and cooperated with” so that life may correspond ever more to the designs of the Creator (cf. Gaudium et Spes , 36). For this reason, it is important that men and women of science, as they examine themselves in the light of that great mystery of human existence, do not give in to the temptation to suppress the truth (cf. Rom 1:18).
With these sentiments, I renew my appreciation for your work. I ask the Lord to bless your research and medical care, so that everyone may receive relief from their suffering, a greater quality of life and an increasing sense of hope.
(from Vatican Radio)…
(Vatican Radio) Pope Francis is “pleased” that negotiations between the government of Colombia and the Revolutionary Armed Forces of Colombia (FARC) have been finalized after four years of peace talks.
A statement issued by the Secretariat of State said the Holy Father “reiterates his support for the goal of attaining the peace and reconciliation of the entire Colombian people, in light of human rights and Christian values, which are at the heart of Latin American culture.”
The conflict between the government and the Marxist rebels has lasted over 50 years, and killed over 200,000 people.
Colombian President Juan Manuel Santos on Tuesday called a plebiscite for 2 October to ratify the agreement.
The full statement is below
Statement of the Secretariat of State
The Holy Father was pleased to learn that negotiations have been finalized between the Government of Colombia and the FARC-EP, concluding an intense process that took place over the last several years. He reiterates his support for the goal of attaining the peace and reconciliation of the entire Colombian people, in light of human rights and Christian values, which are at the heart of Latin American culture.
On 12 August last, His Holiness received the invitation to appoint a representative to participate in the committee that selects the judges who will comprise the Jurisdicción Especial para la Paz (Special Jurisdiction for Peace). However, bearing in mind the universal vocation of the Church and the mission of the Successor of Peter as Pastor of the People of God, it would be more appropriate that the said task be entrusted to other parties.
Pope Francis commends the peace process in Colombia to the maternal protection of the Most Holy Mother of God, Queen of Peace, and he invokes the gift of the Holy Spirit to enlighten the hearts and minds of those who are called to promote the common good of the Colombian nation.
(from Vatican Radio)…