(Vatican Radio) At the conclusion of the Divine Liturgy celebrated at the apostolic Cathedral in Etchmiadzin, Armenia, the Catholicos of all Armenians Karekin II thanked Pope Francis for his “brotherly visit” to the country and prayed that the Lord “keep firm our Churches in love and collaboration” and “grant us new opportunities for witness of brotherhood.”
Pope Francis has been the guest of the Oriental Orthodox Catholicos during his three day pastoral visit to Armenia and participated in Sunday’s celebration.
In a reflection on the miracle of the multiplication of bread, the day’s reading of the Scripture, the Catholicos recalled that Christ performed the miracle in order to feed the hungry crowds. “The essence of this miracle, which became one of the important missions of Christ’s Holy Church,” he said, “is the satisfaction of empty spirits” by the Gospel teachings and “the support of the needy through compassion.”
The Lord urges us to be “co-workers with God,” he added, by rejuvenating the faith through good works, prayer and “worship with compassion” and “giving alms,” he said.
“Today, faith in God is being tempted and human souls are being hardened during times of hardship and difficulties as well as during times of wealth and lavishness, when they are disengaged with the concerns of those who long for daily bread and are in pain and suffering,” added the Catholicos. And, he warned: “Faith is put to the test by extremism and other kinds of ideologies; xenophobia, addictions, passions and self-centred profits. The processes of secularism are intensifying, spiritual and ethical values and views are distorted, and the family structure, established by God, is being shaken. The root of evil in modern life is in trying to build a world without God, to construe the laws and commandments of God which bring forward economic, political, social, environmental and other problems, that day by day deepen and threaten the natural way of life.”
But, “goodness will prevail in the world and current challenges will be overcome” through Christ’s Eucharist and reflection on Christ’s teachings he observed. Such Christian witness, he said, “will repeat the miracle of the multiplication of the bread through supporting and consoling the needy, the sick, and the sorrowful.”
Ecumenical brotherhood and mission
During Pope Francis’ visit, Catholicos Karekin took care to stress, “we reconfirmed that the Holy Church of Christ is one in the spreading of the gospel of Christ in the world, in taking care of creation, standing against common problems, and in the vital mission of the salvation of man who is the crown and glory of God’s creation. The inseparable mission of the Church of Christ is the strengthening of solidarity among nations and peoples, reinforcing of brotherhood and collaboration, and a witness to this is the participation in this Divine Liturgy today of the ethnic minorities in Armenia: the Assyrians, Belarus, Greeks, Georgians, Jews, Yezidis, Kurds, Germans, Poles, Russians and Ukrainians who in brotherly coexistence with our people bring their assistance towards the development of our country and the progress of social life.”
Below, please find the English translation of Catholicos Karekin II’s discourse:
When he went ashore, he saw a great crowd;
and he had compassion for them and cured their sick.
John 13:34
In the name of the Father, the Son and the Holy Spirit,
Yours Holiness, beloved brother in Christ,
Your Excellency, President of the Republic of Armenia,
Beloved spiritual brothers and faithful people,
Over the course of the past few days we have been experiencing an abundance of spiritual joy and joint prayer while glorifying God in Holy Etchmiadzin. Today we have gathered for the celebration of Divine Liturgy, joined in prayer by the Pontiff of Rome, our beloved brother, Pope Francis.
It is symbolic that today’s reading of the Scripture, during the celebration of Divine Liturgy, was the story of the multiplication of bread. The Evangelist tells us that when Christ secluded himself, knowing this, the multitude of people followed Him, and when the Lord saw the gathered crowd, He had compassion for them and healed the sick. In the evening the apostles asked the Lord to set the people free so that they could find food for themselves. Christ commanded them to feed the people. However, there was a shortage of food, and the Lord blessed it and the bread, which had miraculously multiplied, was enough for the apostles to feed the entire multitude.
The essence of this miracle, which became one of the important missions of Christ’s Holy Church, is the satisfaction of empty spirits by the Lord-given teachings and the support of the needy through compassion. The Lord urges His followers to rejuvenate faith by works, to conjoin prayer and worship with compassion, and to give alms; through which, by the appeasement of hardship and tribulations, we are co-workers with God, according to the words of the apostle (1 Corinthians 3:9). Through this vision, numerous prophesying Church fathers, graceful patriarchs, brave and good shepherds, countless witnesses of faith and devout believers have for centuries depicted the pages of the history of Christ’s Church with the devout preaching of the Word of God and the great works of giving alms and fostering; so that the people may be strengthened by faith, and through the works of faith they may secure the presence of God in the lives of humanity.
Today, faith in God is being tempted and human souls are being hardened during times of hardship and difficulties as well as during times of wealth and lavishness, when they are disengaged with the concerns of those who long for daily bread and are in pain and suffering. Faith is put to the test by extremism and other kinds of ideologies; xenophobia, addictions, passions and self-centred profits. The processes of secularism are intensifying, spiritual and ethical values and views are distorted, and the family structure, established by God, is being shaken. The root of evil in modern life is in trying to build a world without God, to construe the laws and commandments of God which bring forward economic, political, social, environmental and other problems, that day by day deepen and threaten the natural way of life.
Nevertheless, the world does not cease from being the center of God’s love and care. The Lord continues to say, “I am the bread of life: he that comes to me shall never hunger; and he that believes in me shall never thirst” ( John 6:35 ). The one who has tasted the delightful teachings of the Lord stoops to raise the fallen, to increase hope and faith in the hearts of men, and to repeat the miracle of the multiplication of the bread through supporting and consoling the needy, the sick, and the sorrowful. Goodness will prevail in the world and current challenges will be overcome by these commands of God, and by utilizing spiritual and moral values. All good works express God’s care towards humanity and the world, according to the words of the Lord, “behold the kingdom of God is within you” ( Luke 17:21 ), and as an affirmation of this, the churches of the world bring their service.
Dear ones, during these days together with our spiritual brother, Pope Francis, with joint visits and prayers we reconfirmed that the Holy Church of Christ is one in the spreading of the gospel of Christ in the world, in taking care of creation, standing against common problems, and in the vital mission of the salvation of man who is the crown and glory of God’s creation. The inseparable mission of the Church of Christ is the strengthening of solidarity among nations and peoples, reinforcing of brotherhood and collaboration, and a witness to this is the participation in this Divine Liturgy today of the ethnic minorities in Armenia: the Assyrians, Belarus, Greeks, Georgians, Jews, Yezidis, Kurds, Germans, Poles, Russians and Ukrainians who in brotherly coexistence with our people bring their assistance towards the development of our country and the progress of social life.
On this graceful day we are appreciative for another opportunity to thank Pope Francis on the occasion of his brotherly visit. We and our people will always pray for you, beloved brother, and for your efforts made towards peace and prosperity of humanity and towards the advancement of the Church of Christ. May God give you strength, bless and keep firm our Churches in love and collaboration and may He grant us new opportunities for witness of brotherhood. In your daily prayers remember the Armenian people, the Armenian statehood and the Armenian Church and the Mother See of Holy Etchmiadzin.
With a prayerful spirit we ask for the protection and support of the Holy Right Hand of Almighty God to shelter those suffering from wars and terrorism, as well as those who are in starvation, poverty and other kinds of afflictions. We also beseech the Lord to pour abundant graces of heaven upon our lives and the whole world. Amen
(from Vatican Radio)…
(Vatican Radio) In a symbolic gesture, Pope Francis and the Catholicos of all Armenians Karekin II watered a tree symbolizing Armenia’s many Christians living in the diaspora so that they may bear fruit, signifying new life. The two Church leaders took up amphoras at the end of Saturday’s ecumenical prayer for peace in Yerevan and poured water over the earth which had been gathered by children residents of Armenia and elsewhere across the world and placed in a vessel resembling Noah’s Ark.
Armenia is home to Mount Ararat where, according to legend, Noah landed his Ark after the Great Floods.
Tens of thousands of Armenia’s Christians fled the country in the 1900s during Ottoman massacres. On Saturday, Francis paid his respects at Armenia’s imposing genocide memorial and greeted descendants of survivors of the 1915 slaughter.
In the memorial’s guest book, the Pope wrote: “Here I pray with sorrow in my heart, so that a tragedy like this never again occurs, so that humanity will never forget and will know how to defeat evil with good…May God protect the memory of the Armenian people. Memory should never be watered-down or forgotten. Memory is the source of peace and the future.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis began his day Sunday with a private Mass in a chapel prepared for the occasion in the Apostolic Palace of Etchmiadzin where the Holy Father has been residing on his three day pastoral visit to Armenia. Sunday is the last day of his visit to the very first nation to adopt Christianity as the state religion.
Following Mass, the Pope was to meet privately with Armenia’s 14 Catholic bishops and 12 priests before heading to San Tiridate Square to participate in the the Divine Liturgy celebrated by his Eastern Orthodox hosts. The Holy Father is expected to deliver a discourse following an address by the Catholicos of all Armenians Karekin II.
Pope Francis will wrap up the day with a visit to Khor Virap monastery which lies in the shadow of Mount Ararat, where tradition holds that Noah landed his ark. One of Armenia’s most sacred sites, Khor Virap is not far from the country’s closed border with Turkey.
The Holy Father will depart from Yerevan’s international airport in the evening to fly back to Rome and the Vatican.
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Saturday urged young people in Armenia to be active peacemakers in a world suffering from persecutions and conflict. Speaking at an open air prayer service in Yerevan to leaders of all the Churches in Armenia, the Pope called on people of faith to abandon “rigid opinions and personal interests”, showing instead humility and generosity on the path towards full Christian unity.
Philippa Hitchen reports:
During the prayer service for peace in Yerevan’s central Republic Square, the leader of the Armenian Apostolic Church, to which most believers in the country belong, Catholicos Karekin II spoke bluntly about the suffering and conflicts that plague the Caucasus region today. He recalled the fighting that flared again last April in the contested Republic of Nagorno-Karabakh where, he said, “Armenian villages were bombarded”, killing both soldiers and civilians.
The Patriarch also talked again about the Armenian genocide a century ago, noting how countries including Germany, an ally of Turkey during the First World War, have recently moved to recognize the atrocities as a key step towards peace and reconciliation in the region.
Pope Francis, in his words to the Christian leaders, also spoke of that “immense and senseless slaughter”, saying it is not only right, but also a duty to keep the memory of that tragedy alive. But memory, he insisted, must be transformed by love and by the driving force of faith to sow seeds of peace for the future. Memory, infused with love, he said, becomes capable of setting out on new and unexpected paths, where designs of hatred become projects of reconciliation
The Pope also spoke of the wars and conflicts in the Middle East today, fueled by the proliferation of weapons and by the arms trade. Adressing the young people present in the windswept square, he urged them to become peacemakers, “actively engaged in building a culture of encounter and reconciliation”.
Citing a famous 12th century Armenian figure, Catholicos Nerses IV, remembered as a champion of efforts towards church unity, Pope Francis said Christians must find the courage to abandon rigid opinions and personal interests in order to “heal memories and bind up past wounds”. He urged Armenians to work with humility and generosity for a peaceful society, based on dignified employment for all, care for those most in need and the elimination of corruption.
At the end of the prayer service, the Pope and the Patriarch watered seedlings of a vine planted by young Armenians in a model of Noah’s Ark, believed to have come to rest after the great flood on the slopes of Mount Ararat, whose snow capped peaks dominate the eastern part of the country
Please find below the English translation of Pope Francis’ address at the Ecumenical Prayer Vigil for Peace in Yerevan
Venerable and Dear Brother, Supreme Patriarch-Catholicos of All Armenians,
Mr President, Dear Brothers and Sisters,
God’s blessing and peace be with all of you!
I have greatly desired to visit this beloved land, your country, the first to embrace the Christian faith. It is a grace for me to find myself here on these heights where, beneath the gaze of Mount Ararat, the very silence seems to speak. Here the khatchkar – the stone crosses – recount a singular history bound up with rugged faith and immense suffering, a history replete with magnificent testimonies to the Gospel, to which you are heir. I have come as a pilgrim from Rome to be with you and to express my heartfelt affection: the affection of your brother and the fraternal embrace of the whole Catholic Church, which esteems you and is close to you.
In recent years the visits and meetings between our Churches, always cordial and often memorable, have, thank God, increased. Providence has willed that on this day commemorating the Holy Apostles of Christ we meet once again to confirm the apostolic communion between us. I am most grateful to God for the “real and profound unity” between our Churches (cf. JOHN PAUL II, Ecumenical Celebration, Yerevan, 26 September 2001: Insegnamenti XXIV/2 [2001], 466), and I thank you for your often heroic fidelity to the Gospel, which is a priceless gift for all Christians. Our presence here is not an exchange of ideas, but of gifts (cf. ID., Ut Unum Sint, 28): we are reaping what the Spirit has sown in us as a gift for each (cf. Evangelii Gaudium, 246). With great joy, we are walking together on a journey that has already taken us far, and we look confidently towards the day when by God’s help we shall be united around the altar of Christ’s sacrifice in the fullness of Eucharistic communion. As we pursue that greatly desired goal, we are joined in a common pilgrimage; we walk with one another with “sincere trust in our fellow pilgrims, putting aside all suspicion and mistrust” (ibid., 244).
On this journey, we have been preceded by, and walk with, many witnesses, particularly all those martyrs who sealed our common faith in Christ by their blood. They are our stars in heaven, shining upon us here below and pointing out the path towards full communion. Among the great Fathers, I would mention the saintly Catholicos Nerses Shnorhali. He showed an extraordinary love for his people and their traditions, as well as a lively concern for other Churches. Tireless in seeking unity, he sought to achieve Christ’s will that those who believe “may all be one” (Jn 17:21). Unity does not have to do with strategic advantages sought out of mutual self-interest. Rather, it is what Jesus requires of us and what we ourselves must strive to attain with good will, constant effort and consistent witness, in the fulfilment of our mission of bringing the Gospel to the world.
To realize this necessary unity, Saint Nerses tells us that in the Church more is required than the good will of a few: everyone’s prayer is needed. It is beautiful that we have gathered here to pray for one another and with one another. It is above all the gift of prayer that I come this evening to ask of you. For my part, I assure you that, in offering the bread and cup at the altar, I will not fail to present to the Lord the Church of Armenia and your dear people.
Saint Nerses spoke of the need to grow in mutual love, since charity alone can heal memories and bind up past wounds. Memory alone erases prejudices and makes us see that openness to our brothers and sisters can purify and elevate our own convictions. For the sainted Catholicos, the journey towards unity necessarily involves imitating the love of Christ, who, “though he was rich” (2 Cor 8:9), “humbled himself” (Phil 2:8). Following Christ’s example, we are called to find the courage needed to abandon rigid opinions and personal interests in the name of the love that bends low and bestows itself, in the name of the humble love that is the blessed oil of the Christian life, the precious spiritual balm that heals, strengthens and sanctifies. “Let us make up for our shortcomings in harmony and charity”, wrote Saint Nerses (Lettere del Signore Nerses Shnorhali, Catholicos degli Armeni, Venice, 1873, 316), and even – he suggested – with a particular gentleness of love capable of softening the hardness of the heart of Christians, for they too are often concerned only with themselves and their own advantage. Humble and generous love, not the calculation of benefits, attracts the mercy of the Father, the blessing of Christ and the outpouring of the Holy Spirit. By praying and “loving one another deeply from the heart” (cf. 1 Pet 1:22), in humility and openness of spirit, we prepare ourselves to receive God’s gift of unity. Let us pursue our journey with determination; indeed, let us race towards our full communion!
“Peace I give to you. Not as the world gives it, do I give it to you” (Jn 14:27). We have heard these words of the Gospel, which invite us to implore from God that peace that the world struggles to achieve. How many obstacles are found today along the path of peace, and how tragic the consequences of wars! I think of all those forced to leave everything behind, particularly in the Middle East, where so many of our brothers and sisters suffer violence and persecution on account of hatred and interminable conflicts. Those conflicts are fueled by the proliferation of weapons and by the arms trade, by the temptation to resort to force and by lack of respect for the human person, especially for the weak, the poor and those who seek only a dignified life.
Nor can I fail to think of the terrible trials that your own people experienced. A century has just passed from the “Great Evil” unleashed upon you. This “immense and senseless slaughter” (Greeting, Mass for Faithful of the Armenian Rite, 12 April 2015), this tragic mystery of iniquity that your people experienced in the flesh, remains impressed in our memory and burns in our hearts. Here I would again state that your sufferings are our own: “they are the sufferings of the members of Christ’s Mystical Body” (JOHN PAUL II, Apostolic Letter on the 1700th Anniversary of the Baptism of the Armenian People, 4: Insegnamenti XXIV/1 [2001], 275). Not to forget them is not only right, it is a duty. May they be a perennial warning lest the world fall back into the maelstrom of similar horrors!
At the same time, I recall with admiration how the Christian faith, “even at the most tragic moments of Armenian history, was the driving force that marked the beginning of your suffering people’s rebirth” (ibid., 276). That is your true strength, which enables you to be open to the mysterious and saving path of Easter. Wounds still open, caused by fierce and senseless hatred, can in some way be configured to the wounds of the risen Christ, those wounds that were inflicted upon him and that he bears even now impressed on his flesh. He showed those glorious wounds to the disciples on the evening of Easter (cf. Jn 20:20). Those terrible, painful wounds suffered on the cross, transfigured by love, have become a wellspring of forgiveness and peace. Even the greatest pain, transformed by the saving power of the cross, of which Armenians are heralds and witnesses, can become a seed of peace for the future.
Memory, infused with love, becomes capable of setting out on new and unexpected paths, where designs of hatred become projects of reconciliation, where hope arises for a better future for everyone, where “blessed are the peacemakers” (Mt 5:9). We would all benefit from efforts to lay the foundations of a future that will resist being caught up in the illusory power of vengeance, a future of constant efforts to create the conditions for peace: dignified employment for all, care for those in greatest need, and the unending battle to eliminate corruption.
Dear young people, this future belongs to you. Cherish the great wisdom of your elders and strive to be peacemakers: not content with the status quo, but actively engaged in building the culture of encounter and reconciliation. May God bless your future and “grant that the people of Armenia and Turkey take up again the path of reconciliation, and may peace also spring forth in Nagorno Karabakh (Message to the Armenians, 12 April 2015).
In this perspective, I would like lastly to mention another great witness and builder of Christ’s peace, Saint Gregory of Narek, whom I have proclaimed a Doctor of the Church. He could also be defined as a “Doctor of Peace”. Thus he wrote in the extraordinary Book that I like to consider the “spiritual constitution of the Armenian people”: “Remember [Lord,] those of the human race who are our enemies as well, and for their benefit accord them pardon and mercy… Do not destroy those who persecute me, but reform them; root out the vile ways of this world, and plant the good in me and them” (Book of Lamentations, 83, 1-2). Narek, “profoundly conscious of sharing in every need” (ibid., 3, 2), sought also to identify with the weak and sinners of every time and place in order to intercede on behalf of all (cf. ibid., 31, 3; 32, 1; 47, 2). He became “the intercessor of the whole world” (ibid., 28, 2). This, his universal solidarity with humanity, is a great Christian message of peace, a heartfelt plea of mercy for all. Armenians are present in so many countries of the world; from here, I wish fraternally to embrace everyone. I encourage all of you, everywhere, to give voice to this desire for fellowship, to be “ambassadors of peace” (JOHN PAUL II, Apostolic Letter for the 1700th anniversary of the Baptism of the Armenian People, 7: Insegnamenti XXIV/1 [2001], 278). The whole world needs this message, it needs your presence, it needs your purest witness. Kha’ra’rutiun amenetzun! (Peace to you!).
(from Vatican Radio)…
(Vatican Radio) During the afternoon of his second day in Armenia, Pope Francis’s schedule included a visit to the Armenian Apostolic Cathedral and to the Armenian Catholic Cathedral in the city of Gyumri, the second most populous city of the Nation.
Listen to the report by Linda Bordoni :
After morning an open-air Mass in Gyumri’s central Square and lunch at a convent, the Pope travelled to the airport to board the plane taking him back to Yerevan for an event featuring an Ecumenical Encounter and a Prayer for Peace in the capital city’s Republic Square.
On the way, a first stop took him to the Apostolic Armenian Cathedral of the Holy Mother of God.
Here Pope Francis and Catholicos Karekin II were to be greeted by Armenian Apostolic Bishops and by a small group of disabled people and Syrian refugees.
After praying in silence before the Marian Icon of the Seven Wounds and venerating the Crucifix together with the Catholicos, the Pope was to impart his Apostolic Blessing.
The Apostolic Armenian Cathedral is known also as the Seven Wounds of the Holy Mother of God. Located in Vartanants Square, it is the seat of the Diocese of Shirak .
The church is topped with a large dome at the center surrounded with 2 minor domes. Unlike other Armenian churches, the altar at the Holy Mother of God is unique for its multi-iconic decoration. The church remained active during the Soviet years. After the 1988 Spitak earthquake, the building was restored after independence thanks to the contribution of Armenian benefactors who had emigrated to Argentina. The two minor domes that fell down during the earthquake were replaced with new ones and tthe fallen domes are currently placed in the church yard.
The second Cathedral Pope Francis to receive the Pope’s visit on Friday afternoon is the Armenian Catholic Cathedral of the Holy Martyrs.
Here, the Pope and the Catholicos are greeted at the main entrance of the church by Archbishop Raphael Francois Minassian, the Ordinary of Eastern Europe for Armenian Catholics and by the Parish Priest .
Awaiting them inside the small cathedral, a group of benefactors of the Armenian Catholic Church.
The Cathedral is the seat of the Ordinariate for Armenia, Georgia, Russia, and Eastern Europe of the Armenian Catholic Church. Construction for the building began in December 2010 and was completed in 2015.
The cathedral was originally to be named “Holy Cross”, but was changed to “Holy Martyrs” in effort to pay tribute to the victims of the Armenian Genocide.
(from Vatican Radio)…