(Vatican Radio) During his weekly general audience in St Peter’s Square, Pope Francis spoke on the importance of opening our eyes and hearts to the poor, and the healing offered to all who have faith.
Wednesday’s catechesis centered on the story of Jesus healing the blind man on his way to Jericho.
Below, please find the official English-language summary of Pope Francis’ catechesis, which was delivered in Italian.
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Dear Brothers and Sisters: In our continuing catechesis for this Holy Year of Mercy, we now consider Jesus’ miracle of restoring sight to a blind man on the way to Jericho ( Lk 18:35-43). The blind man, forced to beg for a living, can represent all those disadvantaged persons who, even today, find themselves on the periphery of our societies. The prosperous city of Jericho, for its part, evokes the conquest of the Promised Land and Moses’ stern warning that, once settled, God’s People were not to harden their hearts or be blind to the presence of those in need (cf. Dt 15). Unlike the crowd, Jesus does not ignore the blind man or try to silence his cries. He stops, turns the eyes of all to the blind man, and, acknowledging his faith, restores his sight. Saint Luke tells us that the man, now healed, became a disciple of Jesus. Not only, but the crowd too now sees; their eyes are opened to the meaning of this encounter of mercy, and they give praise to God (v. 43). During this Jubilee of Mercy may we too open our eyes and hearts to God’s love for the poor and to the gift of healing that he offers to all who turn to him in faith.
(from Vatican Radio)…
(Vatican Radio) Pope Francis has commended the Pontifical Gregorian University’s recently created Centre for Child Protection (CCP) and expressed his hope that new graduates will be “brave and committed” to the prevention of sexual abuse of minors. On Tuesday, 14 June, the first 19 students of the Centre’s new Diploma of Advanced Studies, “Safeguarding Minors” received their degree in a graduation ceremony in Rome.
In a personal letter to the president of the Centre for Child Protection, Fr. Hans Zollner sj, Pope Francis expressed his gratitude to the professors and graduates of the course: “First of all I want to thank you and your entire faculty for this commitment to the prevention of sexual abuse of minors. You have undertaken great efforts for the prevention and healing of minors who have been sexually abused. I extend my greetings to those who complete the programme. I wish you courage and patience; be brave and committed. I assure you that you will receive many signs of gratitude. I pray for you and I ask you to do the same for me.”
A University statement explains that the one term qualification programme educates international students as prevention experts to counteract sexual abuse of minors. This unique worldwide initiative was started as a part of the proactive prevention strategy of the Catholic Church in February 2016.
The CCP of the Pontifical Gregorian University awards the diploma. Instituted in 2012, the CCP is an institution of the Catholic Church advocating safeguarding measures and protection for minors and people in need around the world.
Cardinal Filoni, Prefect of the Congregation for the Evangelization of Peoples, also commends the initiative of the CCP: “The prevention of sexual abuse of minors is a priority for the entire Church. In a special way we want to put our efforts into the young Churches, in order that everything possible is being done to counter this sad phenomenon in schools, kindergartens, universities and parishes. For this reason the Congregation for the Evangelization of Peoples is very pleased to support the educational and scientific efforts of the Centre for Child Protection.”
With regard to the Centre’s international approach, the academic vice-rector of the Pontifical Gregorian University and president of the CCP, Father Hans Zollner SJ, noted: “Our graduates originate from 15 countries and four continents. Among many of these countries child protection is underestimated. Especially in these countries we need well-educated prevention experts within Church and society to improve the protection of minors.”
The diploma course for safeguarding minors includes six modules, which are delivered using an interdisciplinary and interactive method. Professors of the CCP and the Pontifical Gregorian University as well as renowned visiting scholars teach a variety of topics. In these modules, students coming from both ecclesial and secular realities learn to recognize evidence of sexual abuse, to set up prevention measures, and to care for victims of abuse. The programme was coordinated and taught by Prof. Dr. Karlijn Demasure, executive director of the CCP, and Dr. Katharina A. Fuchs.
“Since 2010 the Catholic Church in Germany has been speaking out against sexual abuse of minors and has already started an impressive variety of advanced education strategies. I am delighted that the Catholic Church is now proactive in an international context to better protect minors”, asserted Johannes-Wilhelm Rörig, the German Representative of Abuse Victims, commenting on the efforts of the Church.
The diploma course in advanced studies started in February 2016 and will be offered once a year. Every graduation class will consist of 18-20 students. Applications for the diploma course 2017 can be submitted until June 30th, 2016.
In addition to training programmes for the prevention of sexual abuse, the CCP conducts interdisciplinary research and doctoral programmes and organizes international conferences on safeguarding of minors.
For more information: www.childprotection.unigre.it
(from Vatican Radio)…
(Vatican Radio) Pope Francis says it is a “strange paradox” that food often cannot get through to those suffering due to war but weapons can.
He was speaking on Monday during his first visit to the World Food Program , the Rome-based United Nations agency that fights hunger.
WFP is currently engaged in and committed to the “One Future Zero Hunger” Global Goal set by world leaders for 2030.
Listen to the report by Linda Bordoni :
Reflecting bitterly on the fact that that while the distribution of food supplies are often obstructed in war zones, weapons – Pope Francis said – are trafficked freely.
“As a result, wars are fed, not persons” and he continued: “In some cases hunger itself is used as a weapon of war” as the number of people dying of hunger and thirst is added to that of battlefield casualties and the civilian victims of conflicts and attacks.
“We are fully aware of this – he said – yet we allow our conscience to be anesthetized”.
The Pope also lamented that the speed and volume of information in today’s world has led to what he called the “naturalization” of extreme poverty.
In other words – he said – little by little we are growing immune to other people’s tragedies, seeing them as something “natural”: “we are bombarded by so many images that we see pain, but do not touch it; we hear weeping, but do not comfort it; we see thirst but do not satisfy it”.
Urging us to stop to seeing extreme poverty as a statistic rather than a reality he said “poverty has a face! It has the face of a child; the face of a family, the face of people young and old. It has the face of widespread unemployment and lack of opportunity. It has the face of forced migrants and of empty or destroyed home”.
As long as poverty has no face the Pope pointed out: “we run the risk of bureaucratizing the suffering of others.”
Noting yet another paradox of our culture, Francis said that hunger persists despite a surplus of food, and global waste.
The cause of food shortage – the Pope said – is to be found in a selfish and wrong distribution of resources and in the “merchandising” of food. “we – he said – have made the fruits of the earth – a gift to humanity – ‘commodities’ for a few. We need to be reminded that food discarded is food stolen from the table of the poor and the starving.
Pope Francis concluded his address to a packed auditorium of WFP officials referring to one of the axioms of Christianity: “I was hungry and you gave me food; I was thirsty and you gave me something to drink”. It is a principle – he said – which is independent of creeds and convictions and it can serve as a golden rule and as a measure of our humanity as we continue to seek creative solutions of change and transformation.
(from Vatican Radio)…
(Vatican Radio) The World Food Programme ’s leadership and executive board took June 12 and 13 to reflect on the organization’s past, present, and hoped-for partnerships on hunger with religious and spiritual leaders and communities of different traditions from all around the world (including Pope Francis , who addressed the WFP leadership on Monday morning at the organization’s headquarters in Rome).
The core theme is a shared common purpose towards a bold but achievable end: Zero Hunger by 2030 . In preparing for the exchanges in Rome, WFP Executive Director, Ertharin Cousin , requested from a small group of religious leaders and actors short reflections on how they see the challenge and their visions, commitments, and exhortations aimed at providing ideas, cautions, and inspiration for dialogue and joint effort.
Among the leaders asked to contribute was the President of the Pontifical COuncil for Justice and Peace, Cardinal Peter Turkson, the full text of whose reflection may be found below.
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“FIGHT HUNGER, NOT THE HUNGRY”
Cardinal Peter K.A. Turkson
President of the Pontifical Council for Justice and Peace
Hunger is too real in this world. We either experience it or we know about it. We know that there are millions of human beings without enough nourishment for body, mind and spirit.
As long as hunger is not overcome, humanity will not live in peace. We will not have peace so long as some banquet daily while others are starving at their doorstep or on the other side of the planet. For ours is one common home, and we eat at one common table.
Let us work together for sustainable food, nutrition and food-security. Let us overcome food insecurity, not eliminate the hungry!
Many different approaches are needed. The key is to turn global hunger into a human issue : hunger comes from a lack of solidarity, hunger comes from failing to feel, relate and behave as brothers and sisters. And like every great human issue, it is also a moral issue . It involves the exercise of human freedom. We are free to show disinterest and indifference. We are free to exercise good will. The choice is no one else’s – it is our own free moral choice.
Pope Francis gives this example in Laudato si’ : “When cooperatives of small producers adopt less polluting means of production, and opt for a non-consumerist model of life, recreation and community,” then “another type of progress, one which is healthier, more human, more social, more integral” really does seem possible. “Will the promise last, in spite of everything, with all that is authentic rising up in stubborn resistance?”(§ 112).
The better alternatives may appear very small compared to the magnitude of the challenges we face. But it was also a little thing, those five loaves and two fish that, one day, an anonymous boy made available to Jesus facing thousands of hungry people. Not only was there enough to feed a crowd of five thousand: the left-overs filled twelve baskets. When food becomes Eucharist, when bread, recognized as a gift of God, is blessed, broken, given and shared, paradoxes are overcome and fraternity becomes reality. Joy fills our common home.
3 June 2016
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Monday made his first visit to the United Nations World Food Programme, the United Nations agency that fights hunger. It is the first ever Papal visit to WFP, and comes during the first year of work towards the landmark Sustainable Development Goals. These 17 goals have been agreed by all UN Member States and aim to tackle the root causes of poverty and hunger. At the core of WFP’s work is a drive to achieve the goal of Zero Hunger by the year 2030. He his address the Pope said that the “consumerism in which our societies are immersed has made us grow accustomed to excess and to the daily waste of food.” He also noted that little by little we “are growing immune to other people’s tragedies, seeing them as something “natural”, adding, “we need to “de-naturalize” extreme poverty.” Below find the English translation of Pope Francis’ address to the Executive Board of the World Food Programme Address of His Holiness Pope Francis To the Executive Board of the World Food Programme Rome, 13 June 2016 I thank Executive Director Ertharin Cousin for her invitation to inaugurate the 2016 annual meeting of the Executive Board of the World Food Programme, and for her kind words of welcome. I greet Ambassador Stephanie Hochstetter Skinner-Klée, President of this important gathering of representatives of different governments called to promote concrete initiatives in the fight against hunger. In offering a warm greeting to all of you, I express my gratitude for your many efforts and commitments in service of a cause that challenges us all: combatting the hunger from which so many of our brothers and sisters are suffering. A few moments ago, I prayed before the Memorial Wall, a testimony to the sacrifice made by members of this organization who gave their lives so that, in complex and difficult situations, others would not go hungry. We remember them best by continuing to fight for the great goal of “zero hunger”. Those names, enshrined at the entrance of this building, are an eloquent sign that the WFP, far from a cold and anonymous institution, is an effective means for the international community to carry out ever more robust and productive activities. The credibility of an institution is not based on its declarations, but on the work accomplished by its members. We live in an interconnected world marked by instant communications. Geographical distances seem to be shrinking. We can immediately know what is happening on the other side of the planet. Communications technologies, by bringing us face to face with so many tragic situations, can help, and have helped, to mobilize responses of compassion and solidarity. Paradoxically though, this apparent closeness created by the information highway seems daily to be breaking down. An information overload is gradually leading to the “naturalization” of extreme poverty. In other words, little by little we are growing immune to other people’s tragedies, seeing them as something “natural”. We are bombarded by so many images that we see pain, but do not touch it; we hear weeping, but do not comfort it; we see thirst but do not satisfy it. All those human lives turn into one more news story. While the headlines may change, the pain, the hunger and the thirst remain; they do not go away. This tendency – or temptation – demands something more of us. It also makes us realize the fundamental role that institutions like your own play on the global scene. Today we cannot be satisfied simply with being aware of the problems faced by many of our brothers and sisters. It is not enough to offer broad reflections or engage in endless discussion, constantly repeating things everyone knows. We need to “de-naturalize” extreme poverty, to stop seeing it as a statistic rather than a reality. Why? Because poverty has a face! It has the face of a child; it has the face of a family; it has the face of people, young and old. It has the face of widespread unemployment and lack of opportunity. It has the face of forced migrations, and of empty or destroyed homes. We cannot “naturalize” the fact that so many people are starving. We cannot simply say that their situation is the result of blind fate and that nothing can be done about it. Once poverty no longer has a face, we can yield to the temptation of discussing “hunger”, “food” and “violence” as concepts, without reference to the real people knocking on our doors today. Without faces and stories, human lives become statistics and we run the risk of bureaucratizing the sufferings of others. Bureaucracies shuffle papers; compassion deals with people. Here I believe that we have much to do. In addition to everything already being done, we need to work at “denaturalizing” and “debureaucratizing” the poverty and hunger of our brothers and sisters. This requires us to intervene on different scales and levels, focusing on real people who are suffering and starving, while drawing upon an abundance of enthusiasm and potential that we need to help exploit. 1. “Denaturalizing” poverty During my visit to the FAO for the Second International Conference on Nutrition, I spoke of the paradox that, while there is enough food for everyone, yet “not everyone can eat”, even as we witness “waste, excessive consumption and the use of food for other purposes” (Address to the Plenary of the Conference [20 November 2014], 3). Let us be clear. Food shortage is not something natural, it is not a given, something obvious or self-evident. The fact that today, well into the twenty-first century, so many people suffer from this scourge is due to a selfish and wrong distribution of resources, to the “merchandizing” of food. The earth, abused and exploited, continues in many parts of the world to yield its fruits, offering us the best of itself. The faces of the starving remind us that we have foiled its purposes. We have turned a gift with a universal destination into a privilege enjoyed by a select few. We have made the fruits of the earth – a gift to humanity – commodities for a few, thus engendering exclusion. The consumerism in which our societies are immersed has made us grow accustomed to excess and to the daily waste of food. At times we are no longer able even to see the just value of food, which goes far beyond mere economic parameters. We need to be reminded that food discarded is, in a certain sense stolen, from the table of poor and the starving. This reality invites us to reflect on the problem of unused and wasted food, and to identify ways and means which, by taking this problem seriously, can serve as a vehicle of solidarity and sharing with those most in need (cf. Catechesis, 5 June 2013). 2. “Debureaucratizing” hunger We need to be frank: some issues have been bureaucratized. Some activities have been “shelved”. Everyone is aware of the present instability of the world situation. Lately war and the threat of war have been uppermost in our minds and our discussions. Thus, given the wide gamut of present conflicts, arms seem to have gained unprecedented importance, completely sidelining other ways of resolving the issues at hand. This approach is so deeply engrained and taken for granted that it prevents food supplies from being distributed in war zones, in violation of the most fundamental and age-old principles and rules of international law. We thus find ourselves faced with a strange paradox. Whereas forms of aid and development projects are obstructed by involved and incomprehensible political decisions, skewed ideological visions and impenetrable customs barriers, weaponry is not. It makes no difference where arms come from; they circulate with brazen and virtually absolute freedom in many parts of the world. As a result, wars are fed, not persons. In some cases, hunger itself is used as a weapon of war. The death count multiplies because the number of people dying of hunger and thirst is added to that of battlefield casualties and the civilian victims of conflicts and attacks. We are fully aware of this, yet we allow our conscience to be anesthetized. We become desensitized. Force then becomes our one way of acting, and power becomes our only goal. Those who are most vulnerable not only suffer the effects of war but also see obstacles placed in the way of help. Hence it is urgent to debureaucratize everything that keeps humanitarian assistance projects from being realized. In this regard, you play a fundamental role, for we need true heroes capable of blazing trails, building bridges, opening channels concerned primarily with the faces of those who suffer. Initiatives of the international community must similarly be directed to this end. It is not a question of harmonizing interests that remain linked to narrow national interests or shameful forms of selfishness. Rather, it is a matter of the member states decisively increasing their commitment to cooperate with the World Food Program. In this way the WFP will not only be able to respond to urgent needs, but also to carry out sound projects and promote long-term development programmes, as requested by each of the governments and consonant with the needs of peoples. Through its mission and its activities, the World Food Programme has shown that it is possible to coordinate scientific knowledge, technical decisions and practical actions with efforts aimed at obtaining resources and distributing them impartially, that is to say, with respect for the needs of those who receive them and the will of the donors. This method, in those areas that are most depressed and poor, can and must ensure an appropriate development of local capacities and gradually eliminate external dependence, while at the same time making it possible to reduce food loss and to ensure that nothing goes to waste. In a word, the WFP is an excellent example of how one can work throughout the world to eradicate hunger through a better allotment of human and material resources, strengthening the local community. In this sense, I encourage you to move forward. Do not grow weary or let problems dissuade you. Believe in what you are doing and pursue it enthusiastically. That is how the seed of generosity grows and bears abundant fruit. The Catholic Church, in fidelity to her mission, wishes to cooperate with every initiative that defends and protects the dignity of persons, especially of those whose rights are violated. In implementing this urgent priority of “zero hunger”, I assure you of our complete support and encouragement for the efforts in course. “I was hungry and you gave me food; I was thirsty and you gave me something to drink”. These words embody one of the axioms of Christianity. Independent of creeds and convictions, they can serve as a golden rule for our peoples. A people plays out its future by its ability to respond to the hunger and thirst of its brothers and sisters. In that ability to come to the aid of the hungry and thirsty, we can measure the pulse of our humanity. For this reason, I desire that the fight to eradicate the hunger and thirst of our brothers and sisters, and with our brothers and sisters, will continue to challenge us to seek creative solutions of change and transformation. May Almighty God sustain with his blessing the work of your hands. Thank you. (from Vatican Radio)…