(Vatican Radio) Pope Francis received the heads and other senior officials of the departments of the Roman Curia on Monday, in their traditional exchange of Christmas greetings. In remarks prepared for the occasion and delivered Monday morning, the Holy Father focused on the need for those who serve in the curia – especially those in positions of power and authority – to remember and cultivate an attitude and a spirit of service.
“Sometimes,” said Pope Francis, “[Officials of the Curia] feel themselves ‘lords of the manor’ [It. padroni ] – superior to everyone and everything,” forgetting that the spirit, which should animate them in their lives of service to the universal Church, is one of humility and generosity, especially in view of the fact that none of us will live forever on this earth.
“It is good to think of the Roman Curia as a small model of the Church, that is, a body that seeks, seriously and on a daily basis, to be more alive, healthier, more harmonious and more united in itself and with Christ”.
“The Curia is always required to better itself and to grow in communion, sanctity and wisdom to fully accomplish its mission. However, like any body, it is exposed to sickness, malfunction and infirmity. … I would like to mention some of these illnesses that we encounter most frequently in our life in the Curia. They are illnesses and temptations that weaken our service to the Lord”, continued the Pontiff, who after inviting all those present to an examination of conscience to prepare themselves for Christmas, listed the most common Curial ailments:
The first is “the sickness of considering oneself ‘immortal’, ‘immune’ or ‘indispensable’, neglecting the necessary and habitual controls. A Curia that is not self-critical, that does not stay up-to-date, that does not seek to better itself, is an ailing body. … It is the sickness of the rich fool who thinks he will live for all eternity, and of those who transform themselves into masters and believe themselves superior to others, rather than at their service”.
The second is “’Martha-ism’, or excessive industriousness; the sickness of those who immerse themselves in work, inevitably neglecting ‘the better part’ of sitting at Jesus’ feet. Therefore, Jesus required his disciples to rest a little, as neglecting the necessary rest leads to stress and agitation. Rest, once one who has brought his or her mission to a close, is a necessary duty and must be taken seriously: in spending a little time with relatives and respecting the holidays as a time for spiritual and physical replenishment, it is necessary to learn the teaching of Ecclesiastes, that ‘there is a time for everything’”.
Then there is “the sickness of mental and spiritual hardening: that of those who, along the way, lose their inner serenity, vivacity and boldness and conceal themselves behind paper, becoming working machines rather than men of God. … It is dangerous to lose the human sensibility necessary to be able to weep with those who weep and to rejoice with those who rejoice! It is the sickness of those who lose those sentiments that were present in Jesus Christ”.
“The ailment of excessive planning and functionalism: this is when the apostle plans everything in detail and believes that, by perfect planning things effectively progress, thus becoming a sort of accountant. … One falls prey to this sickness because it is easier and more convenient to settle into static and unchanging positions. Indeed, the Church shows herself to be faithful to the Holy Spirit to the extent that she does not seek to regulate or domesticate it. The Spirit is freshness, imagination and innovation”.
The “sickness of poor coordination develops when the communion between members is lost, and the body loses its harmonious functionality and its temperance, becoming an orchestra of cacophony because the members do not collaborate and do not work with a spirit of communion or as a team”.
“Spiritual Alzheimer’s disease, or rather forgetfulness of the history of Salvation, of the personal history with the Lord, of the ‘first love’: this is a progressive decline of spiritual faculties, that over a period of time causes serious handicaps, making one incapable of carrying out certain activities autonomously, living in a state of absolute dependence on one’s own often imaginary views. We see this is those who have lost their recollection of their encounter with the Lord … in those who build walls around themselves and who increasingly transform into slaves to the idols they have sculpted with their own hands”.
“The ailment of rivalry and vainglory: when appearances, the colour of one’s robes, insignia and honours become the most important aim in life. … It is the disorder that leads us to become false men and women, living a false ‘mysticism’ and a false ‘quietism’”.
Then there is “existential schizophrenia: the sickness of those who live a double life, fruit of the hypocrisy typical of the mediocre and the progressive spiritual emptiness that cannot be filled by degrees or academic honours. This ailment particularly afflicts those who, abandoning pastoral service, limit themselves to bureaucratic matters, thus losing contact with reality and with real people. They create a parallel world of their own, where they set aside everything they teach with severity to others and live a hidden, often dissolute life”.
The sickness of “chatter, grumbling and gossip: this is a serious illness that begins simply, often just in the form of having a chat, and takes people over, turning them into sowers of discord, like Satan, and in many cases cold-blooded murderers of the reputations of their colleagues and brethren. It is the sickness of the cowardly who, not having the courage to speak directly to the people involved, instead speak behind their backs”.
“The sickness of deifying leaders is typical of those who court their superiors, with the hope of receiving their benevolence. They are victims of careerism and opportunism, honouring people rather than God. They are people who experience service thinking only of what they might obtain and not of what they should give. They are mean, unhappy and inspired only by their fatal selfishness”.
“The disease of indifference towards others arises when each person thinks only of himself, and loses the sincerity and warmth of personal relationships. When the most expert does not put his knowledge to the service of less expert colleagues; when out of jealousy … one experiences joy in seeing another person instead of lifting him up or encouraging him”.
“The illness of the funereal face: or rather, that of the gruff and the grim, those who believe that in order to be serious it is necessary to paint their faces with melancholy and severity, and to treat others – especially those they consider inferior – with rigidity, hardness and arrogance. In reality, theatrical severity and sterile pessimism are often symptoms of fear and insecurity”.
“The disease of accumulation: when the apostle seeks to fill an existential emptiness of the heart by accumulating material goods, not out of necessity but simply to feel secure. … Accumulation only burdens and inexorably slows down our progress”.
“The ailment of closed circles: when belonging to a group becomes stronger than belonging to the Body and, in some situations, to Christ Himself. This sickness too may start from good intentions but, as time passes, enslaves members and becomes a ‘cancer’ that threatens the harmony of the Body and causes a great deal of harm – scandals – especially to our littlest brothers”.
Then, there is the “disease of worldly profit and exhibitionism: when the apostle transforms his service into power, and his power into goods to obtain worldly profits or more power. This is the disease of those who seek insatiably to multiply their power and are therefore capable of slandering, defaming and discrediting others, even in newspapers and magazines, naturally in order to brag and to show they are more capable than others”.
After listing these ailments, Pope Francis continued, “We are therefore required, at this Christmas time and in all the time of our service and our existence – to live ‘speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love’”.
“I once read that priests are like aeroplanes: they only make the news when they crash, but there are many that fly. Many criticise them and few pray for them”, he concluded. “It is a very nice phrase, but also very true, as it expresses the importance and the delicacy of our priestly service, and how much harm just one priest who falls may cause to the whole body of the Church”.
(from Vatican Radio)…
(Vatican Radio) Pope Francis received the heads and other senior officials of the departments of the Roman Curia on Monday, in their traditional exchange of Christmas greetings. In remarks prepared for the occasion and delivered Monday morning, the Holy Father focused on the need for those who serve in the curia – especially those in…
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(Vatican Radio) On January 1st each year the Church marks the World Day of Peace, a tradition begun by Pope Paul VI who held the first such observance in January 1968. This year Pope Francis has chosen to focus his second World Peace Day message on the theme of modern slavery and trafficking, with the title “Slaves no more, but Brothers and Sisters”.
The annual message is drawn up with the help of the Pontifical Justice and Peace Council, whose officials present the message at a press conference in December. Given the pioneering work that religious women around the world have been doing to combat trafficking, speakers presenting this year’s message also included sisters who’ve been on the front line of the Church’s battle against slavery for the past two decades. Philippa Hitchen reports……
Listen:
Sisters on the front line of the fight against modern slavery were guest speakers in the Vatican press office, sharing their personal experience of working with trafficked victims in Italy, India, Brazil, Nigeria and Costa Rica. They included Sr Gabriella Bottani, the new head of the ‘Talitha Kum’ international network of sisters against trafficking, who spoke of the particular role that Pope Francis has highlighted for women working to raise awareness of this modern form of slavery.
She noted that this year’s message stresses the need for a widespread mobilisation of all people of good will to combat this growing phenomenon, urging us not to turn away and become accomplices to the suffering of our brothers and sisters. Also giving first hand testimony of the work her sisters are doing to support victims and prosecute the traffickers was Sr Sharmi D’Souza from India.
She said the sisters go with the police on raids in the brothels and rescue the girls, for example, in one raid, she said they rescued 37 girls, of whom 11 were working as underage prostitutes. From these girls, she said, they are able to find out all the details of who the traffickers are and where they work, so that her lawyer sisters have already helped to put 30 traffickers in jail.
Sr Sharmi also appealed for the “bishops, priests and pastors” to stand with the sisters and help them in the grass roots work they’re doing in so many countries around the world. I asked the head of the Pontifical Council for Justice and Peace, Cardinal Peter Turkson how he can encourage more Church leaders to take up this challenge?
He said the Peace Day Messages are sent via the nuncios to bishops around the world and he encouraged them to constitute study groups to respond to the call of the message. If Christmas and New Year are not a good time to do this, he said, choose another time of year – as India has done – to celebrate and raise awareness around this theme.
In particular the cardinal suggested the date of February 8th, feast day of the Sudanese slave girl, Saint Josephine Bakhita which the Church has designated a day of prayer for all victims of slavery and trafficking.
In the message Pope Francis mentions so many ways in which people continue to be enslaved and exploited today: in domestic or agricultural work, in the manufacturing or mining industry, migrants living and working in inhuman conditions, child soldiers, women forced into arranged marriages, and those trafficked for organ transplants, drug smuggling, begging or other illegal activities. As well as praising the “silent efforts” of so many religious to support and rehabilitate the victims, the Pope also calls for “a shared commitment” by States, businesses, intergovernmental organisations and individuals to “offer hope, open doors” and help combat this intolerable crime against humanity.
(from Vatican Radio)…
(Vatican Radio) On January 1st each year the Church marks the World Day of Peace, a tradition begun by Pope Paul VI who held the first such observance in January 1968. This year Pope Francis has chosen to focus his second World Peace Day message on the theme of modern slavery and trafficking, with the title “Slaves no more, but Brothers and Sisters”.
The annual message is drawn up with the help of the Pontifical Justice and Peace Council, whose officials present the message at a press conference in December. Given the pioneering work that religious women around the world have been doing to combat trafficking, speakers presenting this year’s message also included sisters who’ve been on the front line of the Church’s battle against slavery for the past two decades. Philippa Hitchen reports……
Listen:
Sisters on the front line of the fight against modern slavery were guest speakers in the Vatican press office, sharing their personal experience of working with trafficked victims in Italy, India, Brazil, Nigeria and Costa Rica. They included Sr Gabriella Bottani, the new head of the ‘Talitha Kum’ international network of sisters against trafficking, who spoke of the particular role that Pope Francis has highlighted for women working to raise awareness of this modern form of slavery.
She noted that this year’s message stresses the need for a widespread mobilisation of all people of good will to combat this growing phenomenon, urging us not to turn away and become accomplices to the suffering of our brothers and sisters. Also giving first hand testimony of the work her sisters are doing to support victims and prosecute the traffickers was Sr Sharmi D’Souza from India.
She said the sisters go with the police on raids in the brothels and rescue the girls, for example, in one raid, she said they rescued 37 girls, of whom 11 were working as underage prostitutes. From these girls, she said, they are able to find out all the details of who the traffickers are and where they work, so that her lawyer sisters have already helped to put 30 traffickers in jail.
Sr Sharmi also appealed for the “bishops, priests and pastors” to stand with the sisters and help them in the grass roots work they’re doing in so many countries around the world. I asked the head of the Pontifical Council for Justice and Peace, Cardinal Peter Turkson how he can encourage more Church leaders to take up this challenge?
He said the Peace Day Messages are sent via the nuncios to bishops around the world and he encouraged them to constitute study groups to respond to the call of the message. If Christmas and New Year are not a good time to do this, he said, choose another time of year – as India has done – to celebrate and raise awareness around this theme.
In particular the cardinal suggested the date of February 8th, feast day of the Sudanese slave girl, Saint Josephine Bakhita which the Church has designated a day of prayer for all victims of slavery and trafficking.
In the message Pope Francis mentions so many ways in which people continue to be enslaved and exploited today: in domestic or agricultural work, in the manufacturing or mining industry, migrants living and working in inhuman conditions, child soldiers, women forced into arranged marriages, and those trafficked for organ transplants, drug smuggling, begging or other illegal activities. As well as praising the “silent efforts” of so many religious to support and rehabilitate the victims, the Pope also calls for “a shared commitment” by States, businesses, intergovernmental organisations and individuals to “offer hope, open doors” and help combat this intolerable crime against humanity.
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Sunday invited the faithful to listen carefully when God knocks at their door. “Too often – he said – Jesus passes by in our lives, he sends an angel and we are so caught up in our thoughts and concerns we do not even notice”.
Listen to the report by Linda Bordoni :
Speaking to the pilgrims gathered in St. Peter’s Square for the Angelus Prayer, the Pope reflected on the liturgy of the last Sunday of Advent that tells of the Annunciation of the Archangel Gabriel to Mary and on how she simply, and humbly – with an attitude of total faith in the Lord – said “yes”. She said “I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1, 38).
Mary – Pope Francis said – did not know what had been laid out for her in the future, she did not know what pains and what risks she would be called to face. But she was aware that the Lord had asked something of her and she trusted in him completely. This – he said – is the faith of Mary!
Another aspect to take note of – Francis continued – is this capacity of Mary to “recognize the time of God”. Thanks to her the Incarnation of the Son of God was possible.
Mary teaches us – the Pope said – to be aware of the favorable moment in which Jesus passes in our lives asking for a ready and generous answer.
And Jesus – he said – does pass in our lives. At Christmas he knocks at the heart of every Christian and each of us is called to respond, like Mary, with a sincere and personal “yes”, putting ourselves at the disposal of God and of his mercy.
How often – the Pope pointed out – we so caught up in our own thoughts and concerns, perhaps in these very days in our preparations for Christmas, that we do not even notice that he is knocking at the doors of our hearts, asking for a welcome, asking for a “yes”.
And recalling the words of a Saint who used to say “I am afraid that the Lord will pass me by” the Pope explained that he was really afraid that he would not notice the Lord’s presence and would not be ready to respond. This attitude – Francis said – and this fear that we feel in our hearts “is really the Lord knocking” and it makes us want to be better, to be close to others and to God.
“If this is what you feel, stop” – the Pope said – “the Lord is there! Pray, go to confession, do some cleaning up… this is good. But remember: if you feel this wish to be better, it is He who is knocking. Don’t let him pass you by!”
And Pope Francis concluded his reflection recalling the silent, prayerful figure of Joseph, as he is portrayed in every nativity scene.
The example of Mary and Joseph – he said – is an invitation to all of us to welcome Jesus openly; he comes to bring the gift of peace: “peace on earth to those on whom his favor rests” ((Luke 2, 14).
Just as the angels said to the shepherds – Pope Francis said – the precious gift of Christmas is peace, and Christ is our true peace: “Christ is knocking at the doors of our hearts go give us His peace. Let us open those doors to Christ!”
(from Vatican Radio)…