(Vatican Radio) The Vatican is calling for integral nuclear disarmament. According to the preliminary conclusions of a just-ended high level symposium entitled “Prospects for a World Free of Nuclear Weapons and for Integral Disarmament” , integral disarmament is both an urgent immediate need and a long-term process.
The symposium, organized by the Dicastery for Promoting Integral Human Development got underway as tensions escalated between the US and North Korea.
It saw the participation of eleven Nobel peace laureates, top United Nations and NATO officials, leading experts, heads of major foundations and of civil society organizations, as well representatives of bishops conferences, Christian denominations and other faiths. Pope Francis addressed the gathering on Friday.
Wrapping up the symposium on Saturday, Cardinal Peter Turkson , President of the Dicastery for Promoting Integral Human Development, read out the following preliminary conclusions :
The Dicastery brought together religious leaders and representatives of civil society, officials of States and international organizations, noted academics and Nobel Laureates and students, to illuminate the connections between integral disarmament and integral development, and to explore the links among development, disarmament and peace. As our Holy Father, Pope Francis, repeatedly reminds us, “everything is connected.”
1. The use and possession of nuclear weapons deserves condemnation since they are indiscriminate and disproportionate instruments of war. In addressing us, Pope Francis said, “If we also take into account the risk of an accidental detonation as a result of error of any kind, the threat of their use, as well as their very possession, is to be firmly condemned.” Similarly, reprehensible are tests of nuclear weapons and the fall out which contaminate the atmosphere and the oceans; as global public good their contamination could constitute crimes against humanity.
2. Nuclear deterrence does not adequately address the challenges of security in a multi-polar world. In March 2017 our Holy Father wrote in a message: “If we take into consideration the principal threats to peace and security with their many dimensions in this multipolar world of the twenty-first century as, for example, terrorism, asymmetrical conflicts, cybersecurity, environmental problems, poverty, not a few doubts arise regarding the inadequacy of nuclear deterrence as an effective response to such challenges.”
3. Nuclear deterrence does not create a stable or secure peace; it contributes to fear and conflict. As our Holy Father said to us: “Weapons of mass destruction, particularly nuclear weapons, create nothing but a false sense of security.” They also create a culture of “mutual intimidation” in the international system.
4. Spending on nuclear weapons wastes resources that are needed to address the root causes of conflicts and to promote development and peace.
5. The humanitarian impacts of the use of nuclear weapons are devastating and planetary.
6. A world without nuclear weapons is possible. Pope Francis encouraged us to hope that “…progress that is effective and inclusive can achieve the utopia of a world free of deadly instruments of aggression…..”
7. Peace is built on the foundation of justice. Integral disarmament and integral development are connected. As Pope Francis recalled, Pope Paul VI “set forth the notion of integral human development and proposed it as ‘the new name for peace’.”
8. Nuclear disarmament is a global issue, requiring a global response. As Pope Francis wrote in March 2017: “Growing interdependence and globalization mean that any response to the threat of nuclear weapons should be collective and concerted, based on mutual trust.”
9. Integral disarmament is both an immediate urgent need and a long-term process. In March 2017 Pope Francis made clear: “Achieving a world without nuclear weapons involves a long-term process, based on the awareness that ‘everything is connected’ within the perspective of an integral ecology (cf. Laudato Si’, 117, 138). The common destiny of mankind demands the pragmatic strengthening of dialogue and the building and consolidating of mechanisms of trust and cooperation, capable of creating the conditions for a world without nuclear weapons.”
10. Dialogue is essential. This dialogue must be inclusive, engaging both nuclear States and non-nuclear States, and involving civil society, international organizations, governments and religious communities. In particular, the Catholic Church is committed to advance this dialogue at all levels.
11. Call upon States that have not yet done so, to consider signing and ratifying the Treaty on the Prohibition of Nuclear Weapons.
12. Most importantly, let us commit our efforts to the call for integral nuclear disarmament to prayer by all!
Everything is connected; and everyone is connected. Together we can rid the world of nuclear weapons, invest in integral human development, and build peace. These preliminary conclusions do not represent the end of the conversation, but rather the beginning of future dialogue and action.
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Sunday told the faithful that in order to enter the Kingdom of Heaven, we must be ready to meet with the Lord.
Listen to the report by Linda Bordoni :
Speaking to the crowds gathered in St. Peter’s Square for the Angelus prayer , the Pope also said that it is not sufficient to lead a life of faith; a Christian must also be fueled by charity.
The parable of the ten virgins
Recalling the parable of the ten virgins the Pope said one must not wait for “the last moment of our lives to collaborate with God’s grace: you must do it now!” he said.
Quoting from the liturgical reading in which the Lord said to the foolish virgins “Stay awake for you know neither the day nor the hour” Francis explained that Jesus is telling us that ‘staying awake’ does not mean only not to fall asleep: it is an exhortation to be prepared.
Charity fuels and safeguards faith
The lamp, the Pope said, is “the symbol of faith that illuminates our lives”. Oil, he continued, “is the symbol of charity which fuels the lamp making the light of faith fruitful and credible”.
“A life that is poor in charity is devoid of true light” he said.
“If we let ourselves be guided by what appears to be most convenient, seeking only to protect and nurture our interests, our lives become sterile and incapable of giving life to others; in this way we do not store a stock of oil for the lamp of our faith which will be extinguished at the time of the Lord’s coming, or even before that” he said.
“The condition to be ready to meet with the Lord, Pope Francis said, is not only faith, but a Christian life full of love and charity for our neighbour.”
Always be prepared to meet the Lord
He urged Christians always to “be vigilant and to try to do good through actions of love, sharing and service” to our brothers in difficulty so we can serenely await the arrival of the groom.
We know, he continued that “the Lord may come at any time, but even the slumber of death will not scare us if we have a supply of oil that we have accumulated through good works every day”.
“Faith inspires charity and charity safeguards faith” he said.
Giving thanks for Spanish martyrs
After the Angelus prayer, the Pope recalled the beatification ceremony that took place in Madrid on Saturday during which Vicente Queralt LLoret and 20 of his martyred companions and José Maria Fernández Sánchez and 38 of his martyred companions were proclaimed blessed.
“They were all killed in hatred for the faith during the religious persecution that took place during the 1936 – 1937 Spanish Civil War” he said.
Pope Francis concluded giving thanks to God for the great gift of these witnesses of Christ and of the Gospel.
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Saturday shared the concerns of island, coastal and fishing communities, and called for global cooperation, solidarity and strategies to address issues such as the deterioration of the environment and the health of oceans.
Meeting some 46 members of the Pacific Islands Forum Secretariat in the Vatican, the Pope shared the concerns of those exposed to frequent extreme environmental and climate events, and the impact of rising sea levels and the continuous deterioration of the barrier reef.
He blamed many of the causes of this “environmental decay” on the short-sighted human activity… connected with certain ways of exploiting natural and human resources.
Earth without borders
The Pope however expressed satisfaction that the problem of global warming and rising sea levels that mainly affect impoverished coastal populations, are being discussed in international forums, such as the on-going United Nations COP-23 Climate Change Conference in Bonn .
He evoked the vision of an “earth without borders” that calls for the need for a global outlook, international cooperation and solidarity, and a shared strategy, to address environmental problems.
He lamented that since the appeal by the Filipino bishops nearly 30 years ago, the situation of the oceans and the marine ecosystem, especially the barrier reef, has not really improved. We still face problems, including pollution caused by the accumulation of plastics and micro-plastics in oceans, the Pope said.
(from Vatican Radio)…
Pope Francis sent a video message on Saturday morning, to the participants in a conference organized by the Italian Bishops Conference (CEI) on the post-Synodal Apostolic Exhortation, Amoris laetitia . Below, you will find the full text of the Holy Father ‘s remarks, in our English translation.
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Dear brothers and sisters, good morning!
I cordially greet all of you who attend the third International Symposium on the Apostolic Exhortation, Amoris Laetitia , convened by the Office for Pastoral Care of the Family of the Italian Bishops’ Conference.
The theme you have proposed: The Gospel of Love between Conscience and Norm , is of great importance, and can illuminate the path that the Churches in Italy are taking, in order to respond to the desire for family that emerges in the soul of the young generations. Love between a man and a woman is obviously among the most generative human experiences; it is the leaven of a culture of encounter, and introduces to the present world an injection of sociality. Indeed “the good of the family is decisive for the future of the world and of the Church. (Amoris laetitia , 31)” The family born of marriage creates fruitful bonds, which reveal themselves to be the most effective antidote against the individualism that currently runs rampant; however, along the journey of marital love and family life there are situations that require arduous choices, which must be made with rectitude. In the domestic reality, sometimes there are concrete knots to be addressed with prudent conscience on the part of each. It is important that spouses, parents, be not left alone, but accompanied in their commitment to applying the Gospel to the concreteness of life. On the other hand, we know well that “we are called to form consciences, not to pretend to substitute them. ( Ibid ., 37)”
The contemporary world risks confusing the primacy of conscience, which is always to be respected, with the exclusive autonomy of the individual with respect to the relations that he entertains in life.
As I said recently to the Pontifical Academy for Life, “There are those who even speak of ego-latry, that is, of a true worship of the ego, on whose altar is sacrificed everything, including the dearest affections. This perspective is not harmless: it molds a subject that looks constantly in the mirror, until it becomes incapable of turning its eyes to others and the world. The spread of this attitude has most serious consequences for all the affections and ties of life. (5 Oct., 2017)” This is a “pollution” that corrodes souls and confounds minds and hearts, producing false illusions.
Romano Guardini, in a text on the subject of conscience, indicates the way to the search for the true good. He writes: “From this imprisonment in myself I am free only if I find a point, which is not my ego: a height higher than myself; something solid and working in my interior – and behold! Here we are come to the core […] that is, to religious reality. That good […] is something alive. […] It is the fullness of worth, which belongs to the selfsame living God. ( La coscienza , Brescia 1933, 32-33)”
In the very depths of each one of us there is a place wherein the Mystery reveals itself, and illuminates the person, making the person the protagonist of his story. Conscience, as the II Vatican Council recalls, is this, “most secret core and sanctuary of a man. There he is alone with God, Whose voice echoes in his depths. ( GS 16)” To the Christian falls the task of being vigilant, so that in this sort of tabernacle is no want of divine grace, which illuminates and strengthens married love and parental mission. Grace fills the amphorae of human hearts with an extraordinary capacity for gift, renewing for the families of today the miracle of the wedding feast at Cana.
Commenting on that Gospel episode, I have been able to say that, “By transforming into wine the water of the jars used ‘for the Jewish rites of purification’ (Jn 2:6), Jesus preforms an eloquent sign: he transforms the Law of Moses into the Gospel, bearer of joy. (Gen. Audience, June 8, 2016)” Jesus points in particular to the medicine of mercy, which cures the hardness of the heart, restoring the relationship between husband and wife, and between parents and children.
Dear Brothers and Sisters, I wish all the best for your work in this Symposium. Let the Church in Italy help to assimilate and develop Amoris laetitia ’s content and style; may she contribute to the formation of family group animators in parishes, associations, and movements; may she support the journey of so many families, helping them to live the joy of the Gospel, and to be active cells in the community. I bless you, and I ask you, please, to pray for me.
(from Vatican Radio)…
Bulletin for 11/12/2017