(Vatican Radio) The Vatican Secretary of State, Cardinal Pietro Parolin, stressed the importance of “humane” treatment of migrants during a meeting with Emil Dimitriev, the Prime Minister of the former Yugoslav Republic of Macedonia on Friday in Skopje.
“The solution [to the migration crisis] should involve solidarity and humane treatment,” Cardinal Parolin said. “Refugees should be seen as children, women, adults in a very difficult situation, in need of assistance.”
The chief Vatican diplomat is in the former Yugoslav Republic of Macedonia for a two-day official visit.
Cardinal Parolin spoke about the strong ties between the Vatican and Skopje, adding they could be “enhanced in some points.”
“We share mutual values of promoting peace, coexistence, respect for diversity, and all the things which imporove life in a society,” Parolin said.
The talks between the two focused on culture, health, science, education, and their further development.
Prime Minister Dimitriev said they spoke about “the cooperation of the Catholic Church in Macedonia and its constructive role in the people’s coexistence.”
Cardinal Parolin on Friday also met with President Gjorge Ivanov.
President Ivanov said the decision to canonize the Skopje-born Mother Teresa”is of great cultural and historical significance for Macedonia,” adding the country would be hosting several events to commemorate her canonization.
The President also praised the cooperation between the State Archive of the former Yugoslav Republic of Macedonia and the Vatican Secret Archives, which has allowed scholars to learn more about the history of the region.
Speaking about the refugee crisis at his press conference with Cardinal Parolin, President Ivanov said it was “not just a matter of EU, but of all Europeans living on this continent.”
“Every analysis shows there will be improvement. Turkey is expected to fulfill all its obligations, and we should see that on our borders” – the President explained – “If the intensity of the migrant influx decreases, it will be along the whole route. This means that we would be the gate of that corridor leading to Europe. Greece will have to build many registering spots, the so-called ‘hotspots’, as well as refugee camps to provide them with all they need when they reach a Schengen-state, such as asylum rights [and] humane treatment.”
(from Vatican Radio)…
(Vatican Radio) At Saint Peter’s Basilica on Saturday morning, Pope Francis ordained two priests to the episcopate: Bishop Peter Brian Wells, named on February 13th as the new Apostolic Nuncio to South Africa, Botswana, Lesotho, and Namibia; and Bishop Miguel Ángel Ayuso Guixot, the secretary for the Pontifical Council for Interreligious Dialogue.
In his homily, the Holy Father reminded the new Bishops that they are called to be servants to all.
Listen to Christopher Wells’ report:
Pope Francis based his homily on the sermon given in the Roman Pontifical for the Ordination of Bishops. He emphasized that when a Bishop exercises his ministry, it is Christ Himself who acts: “Christ who preaches, Christ who makes the Church, Christ who makes the Church fruitful, Christ who leads.”
The Pope reminded the Bishops that they are “servants to all,” the great and the least, always servants, always at the service of others.
“Do not forget,” he said, “that the first duty of the Bishop is prayer… the second duty, the proclamation of the Word.” Everything else follows. If a Bishop does not pray, Pope Francis said, he can do nothing.
The Pope also emphasized the importance of loving those the Lord has entrusted to their care, and especially the priests and deacons. They are the closest collaborators of the Bishop, his first “neighbour.” If the Bishop does not learn to love those closest to him, he will not be able to love everyone.
And Pope Francis called on Bishops to really look at the faithful – not obliquely, but looking them in the eye, so they can see them with the heart.
The Holy Father concluded his homily with the prayer that the Lord might accompany the new Bishops, and be close to them on the new journey that they have begun.
(from Vatican Radio)…
(Vatican Radio) St Peter’s Basilica is among many world famous landmarks that will be switching off the lights on its facade and dome for an hour on Saturday evening, from 8.30 to 9.30 pm, to mark “Earth Hour” and show its concern for the future of our planet. The lights around the colonnade of St. Peter’s Square will also be turned off at the same time. The World Wildlife Fund began the annual “Earth Hour” initiative in 2007 and since then it has grown each year with more than 172 countries participating in the event in 2015. Many iconic buildings and landmarks across the globe have signed up to take part as well as hundreds of millions of people who will be switching off the lights in their homes for an hour.
(from Vatican Radio)…
(Vatican Radio) Pope Francis spoke to members of the Neocatacumenal Way on Friday in the Vatican’s Paul VI audience hall.
In his address, the Holy Father focused on three words: unity, glory, and world.
Below is a Vatican Radio English translation of the Holy Father’s prepared remarks:
Dear brothers and sisters, good morning!
I’m glad to meet you and thank you for coming in such great numbers. I send a special greeting to those who are about to set off! You have accepted the call to evangelize: I bless the Lord for this, for the gift of the Way and for the gift of each of you. I would like to highlight three words that the Gospel has just handed you, as a mandate for the mission: unity, glory and world.
Unity . Jesus prays to the Father so that his (followers) be ” brought to perfection as one” (Jn 17:23): he wants them to be “one” (v. 22), like Himself and the Father. It is his last request before the passion, the most heartfelt: that there be communion in the Church. Communion is essential. God’s and man’s enemy, the devil, is no match for the Gospel, cannot compete against the humble power of prayer and the Sacraments, but can do much harm to the Church by tempting our humanity. The devil provokes pride, being judgmental of others, he causes closures and divisions. He himself is “the divider” and often starts off by making us believe that we are good, perhaps better than others: thus the land is ready for the sowing of discord. It is the temptation of all communities and can it can insinuate itself even in the most beautiful charism.
You have received a great charism for the baptismal renewal of life. Every charism is a grace of God to intensify communion. But this charism can deteriorate if you close in or if you boast about it, when you want to distinguish yourselves from the others. So we have to safeguard it. How? Following the main path: of humble and obedient unity. If there is this, the Holy Spirit continues to operate, just as it did in Mary, who was open, humble and obedient. It is always necessary to keep an eye on the charism, cleaning out the eventual human excesses through the search for unity with all and obedience to the Church. This is how to breathe in the Church and with the Church; this is how to stay docile children of the “Holy Mother Hierarchical Church” with a “soul which is prepared and ready” for the mission (cf. St. Ignatius of Loyola, Spiritual Exercises, 353).
I stress this point: the Church is our Mother. Just as children carry, imprinted in their faces, a similarity to their mother, we all look like our Mother, the Church. After Baptism we no longer live as isolated individuals, but we have become men and women of communion, and we are called to be operators of communion in the world. Because Jesus not only founded the Church for us, but he founded us as Church. From her we are born again, she feeds us the Bread of life, from her we receive words of life, and we are forgiven and accompanied home. This is the fruitfulness of the Church, who is Mother: not an organization that seeks followers, or a group that goes ahead following the logic of its ideas, but a mother who transmits the life received from Jesus.
This fruitfulness is expressed through the ministry and the guidance of Pastors. The institution is in fact a charisma, because rooted in the same source, which is the Holy Spirit. He is the living water, but the water can continue to give birth only if the plant is well maintained and pruned. Quench your thirst from the fountain, the Spirit, and take care, with delicacy and respect, of the whole ecclesial body, especially the most fragile parts, because all grow together, harmonious and fruitful.
The second word is: glory . Before his Passion, Jesus foretells that He will be “glorified” on the cross: there his glory will appear (cf. Jn 17, 5). But it is a new glory: worldly glory manifests itself when one is important, admired, when one has assets and success. But God’s glory is revealed on the cross: it is love shines out and is spread. It is a paradoxical glory with clamour, no gain and no applause. This is the only glory that makes the Gospel fruitful. The Mother Church too is fruitful when it imitates the merciful love of God, that offers itself, it never imposes itself. It is humble, it’s like the rain on the earth, like the air we breathe, like a small seed that bears fruit in silence. Whoever proclaims that love can do so only with the same loving approach.
And the third word is world . “God so loved the world” that He sent Jesus (cf. Jn 3:16). He who loves does not stay away, but comes towards. God is not attracted by worldliness, in fact, He detests it; but He loves the world he has created, and He loves His children in the world, just as they are, wherever they live, even if they are “far away.” Show the children the tender gaze of the Father and considered the realities you will encounter as a gift; become familiar with the cultures and the languages and respect local customs, recognizing the seeds of grace which the Spirit has already spread. Without yielding to the temptation to transplant acquired models, spread the news: “what is most beautiful, most grand, most appealing and at the same time most necessary” (Apost. Exhort. Evangelii Gaudium, 35). It is the good news that must always be in the forefront, otherwise faith risks becoming a cold and lifeless doctrine. To evangelize as families, experiencing unity and simplicity, is already a proclamation of life, a beautiful witness, for which I thank you so much. I accompany you and encourage you, and I ask you, please, do not forget to pray for me.
(from Vatican Radio)…
(Vatican Radio) The lights of the Cupola atop St. Peter’s Basilica are to go dark on the evening of Saturday, March 19 th , along with those that illumine Bernini’s colonnade embracing St. Peter’s Square. From 8:30 PM to 9:30 PM in the evening, the lights shall remain dark on the occasion of the 2016 iteration of Earth Hour – an initiative promoted by the World Wildlife Fund International , in which the Vatican City State is participating.
The lights illuminating the two fountains in the Square and the four candelabra surrounding the central obelisk will remain shining, however, along with those that light the two “arms” stretching from either side of the Basilica’s narthex and signed by the two great equestrian statues of Constantine and Charlemagne, north and south, respectively.
The Press Office of the Holy See announced the specifics of Vatican City ’s participation in the initiative, which were then reported widely on Friday in the Italian press.
(from Vatican Radio)…