(Vatican Radio) Pope Francis on Saturday met with members of the Italian association of manufacturing companies, Confindustria, calling them to reflect together on the ethics of doing business.
Listen to Devin Watkins’ report:
In remarks prepared for the occasion, Pope Francis spoke with the more than 7,000 businessmen and women from Italy’s largest manufacturing association about their slogan ‘ Work Together ‘.
Calling them to make that slogan into a true business program, the Holy Father meditated with the members of Confindustria on its deeper meaning of a way to contribute to a more just society.
“Your proposal,” the pope said, “is to reflect together on the ethics of doing business; together you have decided to focus your attention on values, values which are the ‘backbone’ of any formation project, of the appreciation of your country, and of promoting social relations, and which allow for a concrete alternative to the consumeristic model of profit at all costs.”
He went on to list how a program based on the slogan ‘ Work Together ‘ would take into account the various groups in society most in need and most often forgotten.
These include the family, “in which the work experience, the sacrifice which sustains it, and the fruits which it produces find meaning and import”. It also takes into account those weaker and more marginalized categories of people, like the elderly and young people whose potential for work should not be imprisoned in uncertainty and unemployment.
“All these strengths combined,” Pope Francis said, “can make a difference for a business which places at its center the person, the quality of their relations, and the truth of his or her work to build a more just world, a world truly for all.”
The Pope continued, saying “This attention to the concrete person carries with it a series of important choices: It means giving to each his own, relieving of mothers and fathers of families the worry of not being able to give a future, or even a present, to their children. It means knowing how to direct, but also knowing how to share projects and ideas with humility and trust. It means acting in such a way that one task creates another, one responsibility creates other responsibilities, hope generates other hopes, especially for the younger generations, which today are more than ever are in need.”
Pope Francis concluded his remarks by calling the business people to altruism in favor of the dignity of every person.
“May justice always be your teacher,” he said, “justice which refuses the ‘easy-way-out’ of recommendations and favoritisms, and the dangerous deviations of dishonesty and easy compromises. […] For there is no freedom without justice, and there is no justice without respect for the dignity of every person.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Friday paid a surprise visit to the San Carlo community at the Italian Centre for Solidarity (CeIS) near Castelgandalfo in the Alban hills. Founded by Father Mario Picchi, the San Carlo community works to prevent and combat social exclusion, focusing especially on those suffering from drug addiction.
Listen to Christopher Wells’ report:
The unscheduled visit came as part of the Pope’s plan to make a concrete gesture linked to the works of mercy on one Friday of every month throughout this Jubilee year.
The President of the Pontifical Council for the Promotion of New Evangelization, Archbishop Rino Fisichella, who accompanied the Holy Father, said the 55 young people and the volunteers living at the community centre were astonished to see him arrive unannounced and without a security escort.
The Archbishop said Pope Francis spent time talking to each one of them and listening to their stories of battling drug dependency. Founded in the late 1960s, the centre also welcomed Pope Paul VI and Pope John Paul II, who met with its young residents during an official visit in September 1983.
“With this sign,” the Archbishop said, Pope Francis “wanted to emphasize the need for continued confidence in the power of Mercy, which continues to support our pilgrimage and which, even in the coldest hours, makes us feel the warmth of God’s presence.”
(from Vatican Radio)…
Charity is the “beating heart” in the life
of the Church and the “compass” which orients our steps. Pope Francis spoke on
Friday morning, 26 February, to the participants in an international conference
organized by the Pontifical Council Cor Unum on the 10 th
anniversary of the publication of Benedict XVI’s encyclical Deus Caritas Est.
The following is the English text of the Holy Father’s address which was
delivered in Italian. Dear Brothers and Sisters, I welcome you on the occasion of the
International Conference on the theme: “Love will never end (1 Cor 13:8):
Prospects ten years on from the Encyclical Deus Caritas Est ”, organized
by the Pontifical Council Cor Unum, and I thank Monsignor Dal Toso for the
words of greetings addressed to me on behalf of all of you. The first Encyclical of Pope Benedict xvi
concerns a theme that allows us to retrace the entire history of the Church,
which is also a history of charity. It
is a story of the love received from God, to be carried to the world: this
charity received and given is the fulcrum of the history of the Church and of
the history of each one of us. The act
of charity is not, in fact, simply almsgiving to ease one’s conscience. It includes a “loving attentiveness towards
the other” (cf. Evangelii Gaudium , 199), which considers the other as
“one with himself” (cf. St Thomas Aquinas, Summa Theologiae, ii-ii, q. 27, art.
2), and desires to share friendship with God.
Charity, therefore, is at the centre of the life of the Church and, in
the words of St Thérèse of the Child Jesus, is truly the heart of the Church. Both for individual members of the faithful
and for the Christian community as a whole, the words of Jesus hold true: that
charity is the first and greatest of the commandments: “You shall love the Lord
your God with all your heart, and with all your soul, and with all your mind,
and with all your strength…. You shall love your neighbour as yourself” (Mk
12:30-31). The present Jubilee Year is also an
opportunity to return to this beating heart of our life and our witness, to the
centre of the proclamation of faith: “God is love” (1 Jn 4:8, 16). God does not
simply have the desire or capacity to love; God is love: charity is his
essence, it is his nature. He is unique,
but not solitary; he cannot be alone, he cannot be closed in on himself because
he is communion, he is charity; and charity by its nature is communicated and
shared. In this way, God associates man
to his life of love, and even if man turns away from him, God does not remain
distant but goes out to meet him. This
going out to meet us, culminating in the Incarnation of his Son, is his
mercy. It is his way of expressing
himself to us sinners, his face that looks at us and cares for us. The Encyclical reads: “Jesus’ programme is ‘a
heart which sees’. This heart sees where
love is needed and acts accordingly” (n. 31).
Charity and mercy are in this way closely related, because they are
God’s way of being and acting: his identity and his name. The first aspect which the Encyclical
recalls for us is the face of God: who is the God we can encounter in Christ?
How faithful and unsurpassable is his love?
“No one has greater love than this, to lay down one’s life for one’s
friends” (Jn 15:13). All our expressions of love, of solidarity, of sharing are
but a reflection of that love which is God.
He, without ever tiring, pours out his love on us, and we are called to
become witnesses to this love in the world.
Therefore, we should look to divine charity as to the compass which
orients our lives, before embarking on any activity: there we find direction;
from charity we learn how to see our brothers and sisters and the world. Ubi amor, ibi oculus , say the
Medievals: where there is love, there is the ability to see. Only by “remaining in his love” (cf. Jn
15:1-17) will we know how to understand and love those around us. The Encyclical — and this is the second aspect
I wish to emphasize — reminds us that this charity needs to be reflected more
and more in the life of the Church. How
I wish that everyone in the Church, every institution, every activity would
show that God loves man! The mission
that our charitable organizations carry out is important, because they provide
so many poor people with a more dignified and human life, which is needed more
than ever. But this mission is of utmost
importance because, not with words, but with concrete love it can make every
person feel loved by the Father, loved as his son or daughter and destined for
eternal life with him. I would like to
thank all those who daily are committing themselves to this mission which
challenges every Christian. In this
Jubilee Year, my intention has been to emphasize that we can all experience the
grace of the Jubilee by putting into practice the spiritual and corporal works
of mercy: to live the works of mercy means to conjugate the verb “to love”
according to Jesus. In this way then,
all of us together can contribute concretely to the great mission of the
Church: to communicate the love of God which is meant to be spread. Dear brothers and sisters, the message of
the Encyclical Deus Caritas Est remains timely, indicating the ever
relevant prospect for the Church’s journey.
The more we live in this spirit, the more authentic we all are as
Christians. Thank you again for your commitment and for
what you will be able to achieve in this mission of charity. May the Blessed Mother always assist you, and
my blessing be with you. Please do not
forget to pray for me. Thank you….
(Vatican Radio) Pope Francis on Friday met with participants at an international conference organised by the Pontifical Council ‘Cor Unum’ to mark the tenth anniversary of Pope Benedict XVI’s first encyclical ‘Deus Caritas Est’.
Reflecting on the theme of the conference, ‘Love will never end’, Pope Francis said the message of the encyclical remains timely, especially in this Jubilee year as we celebrate the central belief of our faith, that God is love.
Listen:
The love which we receive from God and share with others, he said, is “the fulcrum of the history of the Church and of the history of each one of us.” The act of charity, the Pope said, is not simply almsgiving to ease one’s conscience, but rather a “loving attentiveness towards the other” and a desire to share friendship with God.
Even if we turn away from God, the Pope told participants, it is in God’s nature to communicate his love and mercy to us. The mission of charitable organisations is of utmost importance, he said, because, it is not with words, but with concrete love that we can make every person feel loved by the Father. The Pope concluded by thanking all those who daily are committing themselves to this charitable mission which remains a challenge to every Christian. The more we live in this spirit of receiving and sharing God’s love with others, he said, the more authentic we all are as Christians.
Please find below the full address by Pope Francis to participants at the conference organised by the Pontifical Council ‘Cor Unum
Dear Brothers and Sisters,
I welcome you on the occasion of the International Conference on the theme: “Love will never end (1 Cor 13:8): Prospects ten years on from the Encyclical Deus Caritas Est”, organized by the Pontifical Council Cor Unum, and I thank Monsignor Dal Toso for the words of greetings addressed to me on behalf of all of you.
The first Encyclical of Pope Benedict XVI concerns a theme that allows us to retrace the entire history of the Church, which is also a history of charity. It is a story of the love received from God, to be carried to the world: this charity received and given is the fulcrum of the history of the Church and of the history of each one of us. The act of charity is not, in fact, simply almsgiving to ease one’s conscience. It includes a “loving attentiveness towards the other” (cf. Evangelii Gaudium, 199), which considers the other as “one with himself” (cf. Saint Thomas Aquinas, Summa Theologiae, II-II, q. 27, art. 2), and desires to share friendship with God. Charity, therefore, is at the centre of the life of the Church and, in the words of Saint Thérèse of the Child Jesus, is truly the heart of the Church. Both for individual members of the faithful and for the Christian community as a whole, the words of Jesus hold true: that charity is the first and greatest of the commandments: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength… You shall love your neighbour as yourself” (Mk 12:30-31).
The present Jubilee Year is also an opportunity to return to this beating heart of our life and our witness, to the centre of the proclamation of faith: “God is love” (1 Jn 4:8, 16). God does not simply have the desire or capacity to love; God is love: charity is his essence, it is his nature. He is unique, but not solitary; he cannot be alone, he cannot be closed in on himself because he is communion, he is charity; and charity by its nature is communicated and shared. In this way, God associates man to his life of love, and even if man turns away from him, God does not remain distant but goes out to meet him. This going out to meet us, culminating in the Incarnation of his Son, is his mercy. It is his way of expressing himself to us sinners, his face that looks at us and cares for us. The Encyclical reads: “Jesus’ programme is ‘a heart which sees’. This heart sees where love is needed and acts accordingly” (no. 31). Charity and mercy are in this way closely related, because they are God’s way of being and acting: his identity and his name.
The first aspect which the Encyclical recalls for us is the face of God: who is the God we can encounter in Christ? How faithful and unsurpassable is his love? “No one has greater love than this, to lay down one’s life for one’s friends” (Jn 15:13). All our expressions of love, of solidarity, of sharing are but a reflection of that love which is God. He, without ever tiring, pours out his love on us, and we are called to become witnesses to this love in the world. Therefore, we should look to divine charity as to the compass which orients our lives, before embarking on any activity: there we find direction; from charity we learn how to see our brothers and sisters and the world. Ubi amor, ibi oculus, say the Medievals: where there is love, there is the ability to see. Only by “remaining in his love” (cf. Jn 15:1-17) will we know how to understand and love those around us.
The Encyclical – and this is the second aspect I wish to emphasize – reminds us that this charity needs to be reflected more and more in the life of the Church. How I wish that everyone in the Church, every institution, every activity would show that God loves man! The mission that our charitable organizations carry out is important, because they provide so many poor people with a more dignified and human life, which is needed more than ever. But this mission is of utmost importance because, not with words, but with concrete love it can make every person feel loved by the Father, loved as his son or daughter and destined for eternal life with him. I would like to thank all those who daily are committing themselves to this mission which challenges every Christian. In this Jubilee Year, my intention has been to emphasize that we can all experience the grace of the Jubilee by putting into practice the spiritual and corporal works of mercy: to live the works of mercy means to conjugate the verb “to love” according to Jesus. In this way then, all of us together can contribute concretely to the great mission of the Church: to communicate the love of God which is meant to be spread.
Dear brothers and sisters, the message of the Encyclical Deus Caritas Est remains timely, indicating the ever relevant prospect for the Church’s journey. The more we live in this spirit, the more authentic we all are as Christians.
Thank you again for your commitment and for what you will be able to achieve in this mission of charity. May the Blessed Mother always assist you, and my blessing be with you. Please do not forget to pray for me. Thank you.
(from Vatican Radio)…
(Vatican Radio) The Benedict XVI Centre for Religion and Society is a new interdisciplinary endeavor designed to create synergy and explore existing connections among the social sciences as these pertain to religion and the study of religion. Founded by St. Mary’s University, Twickenham , with the approval of the Secretariat of State of the Holy See, the Benedict XVI Centre for Religion and Society brings together existing strands of research and seeks to foster new projects with partner researchers and organizations.
The Centre’s founding ethos and central conviction is rooted in the enduring vision of Catholic higher education, as enunciated in the Apostolic Constitution Ex corde Ecclesiae of Pope St. John Paul II on the nature and purpose of the Catholic university in the life of the Church and the world.
Among the external affiliates of the Centre is Vatican Radio’s Chris Altieri, who spoke with the Centre’s founder and first Director, Dr. Stephen Bullivant , about the initiative and its efforts to recover the Christian roots of our increasingly secular culture.
Click below to hear Chris Altieri’s extended conversation with Dr. Stephen Bullivant
“The vision for the Centre comes from various streams: obviously – with the name – Pope Benedict XVI visited St. Mary’s in 2010 , and did several events at St. Mary’s, and this 5 th anniversary [year] seemed like a good opportunity to remind ourselves of that honor,” he said. “More broadly,” Bullivant continued, “my own work, in theology and particularly in sociology and the social sciences, has long been impressed – long before I was a Catholic – by Pope Benedict’s – and prior to that, Joseph Ratzinger’s – engagement with secular thought – particularly his very famous dialogue with [renowned philosopher] Jurgen Habermas and his dialogue with [Italian philosopher and politician] Marcello Pera , and the call for a ‘Courtyard of the Gentiles’,” which has since become a reality through the Pontifical Council for Culture.
One of The Benedict XVI Centre’s first major initiatives is a book offering an assessment of Bl. Pope Paul VI’s Encyclical Letter, Humanae vitae , in occasion of the 50 th anniversary of the Letter’s promulgation in 1968. Humanae vitae at 50 will feature contributions from leading scholars and researchers in the humanities, social sciences, and natural sciences, brought together to give a critical re-engagement with the Encyclical’s teaching in light of recent medical, social, cultural, and demographic realities, both within and beyond the global Catholic Church.
(from Vatican Radio)…