(Vatican) Pope Francis announced on Monday that Blessed Joseph Vaz, the Apostle of Sri Lanka, will be declared saint on Jan. 14, 2015. It will take place during his visit to the island nation Jan. 13-15. He fixed the canonization date at the start of the consistory of cardinals in the Vatican convoked to update the prelates on the situation of the Christians of the Middle East, especially in Iraq and Syria, and the commitment of the Church for peace in the region. Another canonization date – that of Italian Sr. Maria Cristina of the Immaculate Conception – has not been decided.
Known as the Apostle of Sri Lanka for his ingenious apostolic zeal in reviving the Catholic faith in Sri Lanka under the harsh persecution of Calvinist Dutch rule in the 17th century, Fr. Vaz, an Oratorian priest from what is today Goa, India, was declared Blessed by St. John Paul II in January, 1995 in Sri Lanka. On Sept. 17, Pope Francis declared Blessed Vaz would be canonized, and the date was announced on Oct. 20.
(from Vatican Radio)…
(Vatican Radio) Pope Francis convened a Consistory of Cardinals on Monday morning in the Vatican. Originally scheduled in order to proceed with the causes of saints – including that of Goa native and evangelizer of Sri Lanka, Blessed Joseph Vaz, CO, for whose canonization the Cardinals voted this morning, establishing the date of his canonization Mass for January 14 th , 2015, during the Holy Father’s visit to Sri Lanka – the Holy Father expanded the agenda of the meeting to include discussion of the ongoing crisis in the Middle East.
At a briefing following the morning session, the Director of the Press Office of the Holy See, Fr. Federico Lombardi, SJ, explained that the participants, among whom were counted the Patriarchs of the Oriental Catholic Churches present and based in the region, used the occasion to speak broadly of the challenges facing Christians throughout the entire Middle East, to express gratitude for the spiritual closeness of the Universal Church to their sorely tried communities, and to reiterate the need to foster dialogue, protect the rights of all people regardless of religious affiliation, and search for solutions that respect and further the common good.
In remarks to the gathered Cardinals at the opening of the session, Pope Francis decried the spirit of indifference that seems to dominate, making the sacrifice of the human person to other interests a matter of course. “This unfair situation,” he said, “requires an adequate response by the international community, as well as and in addition to our constant prayer.” He concluded his remarks, saying, “I am sure that, with the help of the Lord, genuinely worthwhile reflection and suggestions will emerge, in order to help our brothers and sisters who are suffering, and also to face the drama of the reduction of the Christian presence in the land where He was born and from which Christianity spread.”
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The centerpiece of the discussion that followed was an address by the Secretary of State of the Holy See, Cardinal Pietro Parolin, in which he presented a summary view of the meeting of Apostolic Nuncios to the countries of the region that took place at the beginning of October. Articulated in six points, the speech stressed that the present situation – broadly speaking and in particular as it regards the Christian communities present in the region – is unacceptable. “Fundamental principles, such as the value of [human] life, human dignity, religious liberty, and peaceful coexistence among peoples and individuals are at stake.”
Cardinal Parolin’s address went on to describe the general political situation throughout the region as an extremely complex and multifaceted one, with specific references to the urgent need to achieve a just and lasting peace between Israel and Palestine, to the ongoing crises in Iraq and Syria (and to the roles of other regional powers in those conflicts, specifically Iran). It was in this context that Cardinal Parolin turned to the question of the use of force to halt aggression and to protect Christians and other groups who are victims of persecution. “In this regard,” said Cardinal Parolin, “It was stressed repeatedly that it is licit to stop the unjust aggressor – always, however, in a manner consistent with international law [It. nel rispetto del diritto internazionale ], as the Holy Father has also affirmed.” Cardinal Parolin went on to say, “In any case, we have seen clearly that the resolution of the problem cannot be entrusted only to a military response.” Speaking specifically of the threat posed by the self-styled Islamic State, Cardinal Parolin said, “Attention must be paid to the sources that sustain [the organization’s] terrorist activities through more-or-less clear political support, as well as through illegal commerce in oil and the supply of weapons and technology.” Cardinal Parolin then repeated the Holy Father’s denunciation of the arms trade, saying, “In a moment of particular gravity, given the growing number of victims caused by the conflicts raging in the Middle East, the international community cannot close its eyes before this question, which has profound ethical relevance.”
The flight of Christians from the region was another major focus of Cardinal Parolin’s remarks, recalling the fundamental role that Christians in the region play as, “artificers of peace, reconciliation, and development,” especially through their schools, orphanages, hospitals and other works of mercy, which serve anyone and everyone, regardless of race or creed.
The role of the Church – of Christians and of Christianity – in the complex social and cultural milieu of the Middle East, and especially in majority-Muslim nations, was the next major focal point. Cardinal Parolin reported that the participants in the meeting of Nuncios observed a basic problem. “[There is a] lack of separation between religion and State,” he said, “between the religious sphere and the civil sphere – a tie that makes life difficult for non-Muslim minorities and in particular for the Christian minority. It would be important, therefore, to contribute to efforts to nurture the notion of the distinction of these two spheres in the Muslim world.”
Cardinal Parolin went on to call on the international community not to remain inert or indifferent before the present situation. “In the specific case of violations and abuses committed by the so-called Islamic State, the international community, through the United Nations and the structures that exist for [addressing] similar emergencies, must act to prevent possible new genocides and to assist the numerous refugees.” Cardinal Parolin continued to explain, “The defense of Christians and of all the other religious or ethnic minorities is to be situated in the context of the defense of the person and of the respect for human rights, in particular for those of religious liberty and the freedom of conscience. In any case, the need to promote and develop the concept of citizenship, as a reference point for social life, guaranteeing the rights of minorities through adequate juridical instruments, has become evident.”
Cardinal Parolin’s address concluded with a reminder and an appeal: the Church throughout the world, and all Christians everywhere, have the duty to sustain our brothers and sisters in Christ with prayer and with every possible means, and to encourage them to continue to be a meaningful presence for the good of the whole society in the Middle East. “We must not forget,” he concluded, “that everything depends upon God and His Grace – but we need to act as though everything depends on us, upon our prayer and upon our solidarity. We are all called, therefore, to work for peace in the world, for the continuity and development of the presence of the Christian communities in the Middle East and for the common good of humanity.”
(from Vatican Radio)…
Vatican City, 20 October 2014 (VIS) – At the end of the fifteenth and final general congregation, and after the votes had been cast, Pope Francis addressed the Synod Fathers, affirming that during these two weeks the participants in the Third Extraordinary General Assembly have truly experienced synodality, a path of solidarity, a “journey together”. However, Pope Francis observed, as in every journey there were moments of travelling smoothly and swiftly, as if wishing to conquer time and reach the goal as soon as possible, and moments of fatigue, of wanting to say “enough”, and at other times, moments of enthusiasm and ardour. There were moments of profound consolation listening to the testimony of true pastors, who wisely carry in their hearts the joys and pains of the faithful; moments of consolation, grace and comfort hearing the testimonies of the families who have participated in the Synod and have shared with us the beauty and joy of married life. It is a journey during which the stronger are compelled to help those who are less strong, and the more experienced lend themselves to serve others, also through debate. He continued by remarking that since it is a journey taken by human beings, there have also been moments of disappointment, tension and temptation, of which he gave five examples. The first is the temptation to hostile inflexibility, closing oneself within the written word, the letter of the law, rather than the spirit, not allowing oneself to be surprised by God, and cleaving to the certitude of what we know and not of what we still need to learn and to achieve. This, he said, is the temptation of the zealous, of the scrupulous, of the solicitous and the so-called “traditionalists and intellectuals. Then there is the temptation of “do-goodism”, that in the name of deceptive mercy binds wounds without first treating and healing them; that addresses symptoms rather than causes and roots. It is the temptation of do-gooders, of the fearful, and also of the so-called “progressives and liberals”. The third temptation is to transform stones into bread to break the long, hard, and painful fast; and also to transform the bread into a stone and cast it against the sinners, the weak, and the sick; to transform it into unbearable burdens. The fourth is the temptation to come down off the Cross, to please the people, rather than remaining there in order to fulfil the will of the Father; to bow down to a worldly spirit instead of purifying it and turning it to the Spirit of God. Finally, there is the temptation to neglect the “depositum fidei”, thinking of ourselves not as guardians but as its owners or masters; or, on the other hand, the temptation to neglect reality, making use of meticulous and pompous language to say much yet at the same time to say nothing. However, the Holy Father commented these temptations must not frighten or disconcert us, or even discourage us, as no disciple is greater than his master, so if Jesus Himself was tempted, and even called Beelzebul, then His disciples should not expect better treatment. He added that he would be worried and saddened if it were not for these temptations and these animated discussions, this movement of the spirits, as it was called by St. Ignatius; if all were in a state of agreement or silent in false, quietist peace. Instead, he expressed his joy at having heard speeches and interventions full of faith, pastoral and doctrinal zeal, wisdom, frankness, courage, and parrhesia, since what was set before the eyes of the Synod Fathers was the good of the Church, of families, and the “supreme law”, the “salus animarum”. This occurred without ever calling into question the fundamental truths of the Sacrament of marriage, its indissolubility, unity, faithfulness, fruitfulness, and openness to life. Pope Francis went on to emphasise that the Church is the vineyard of the Lord, the fertile Mother and the caring Teacher who is not afraid to roll up her sleeves to pour oil and wine on wounds; who does not regard humanity from a glass house, ready to judge or categorise people. The Church is one, holy, Catholic, apostolic and composed of sinners, needful of God’s mercy. The Church is the true bride of Christ, who seeks to be faithful to her spouse and to her doctrine; she is not afraid to dine and drink with prostitutes and publicans. Her doors are wide open to receive the needy, the repentant, and not only those who consider themselves perfect. The Church is not ashamed of the brother who has fallen, pretending not to see him, but on the contrary is involved and obliged to lift him up and set him on the path again, accompanying him to the definitive encounter with her spouse, in heavenly Jerusalem. This, he continued, is the Church, our Mother. And when the Church, in the variety of her charisms, expresses herself in communion, she cannot err: it is the beauty and the strength of the sensus fidei, of that supernatural sense of the faith bestowed by the Holy Spirit so that, together, we can all enter into the heart of the Gospel and learn to follow Jesus in our life. This should never be seen as a source of confusion and discord. Many commentators have imagined that they see a quarrelsome Church where one part is against the other, doubting even the Holy Spirit, the true promoter and guarantor of the unity and harmony of the Church – the Holy Spirit who throughout history has always guided the barque, through her Ministers, even when the sea was rough and choppy, and the ministers unfaithful and sinners. The Pope emphasised the need to live through all this calmly and with inner peace, so that the Synod would take place cum Petro and sub Petro, with the presence of the Pope as a guarantee for all. The duty of the Pope, he remarked, is to guarantee the unity of the Church, to remind the faithful of their duty to faithfully follow Christ’s Gospel and to remind the pastors that their first duty is to nurture the flock that the Lord has entrusted to them, and to seek the lost sheep with fatherly care and mercy, and without false fears. His duty is to remind everyone that authority in the Church is a service, as Pope Benedict XVI clearly explained, when he stated that the Church is called and commits herself to exercising this kind of authority which is service … not in her own name, but in the name of Jesus Christ … through the Pastors of the Church, in fact: it is he who guides, protects and corrects them, because he loves them deeply. But the Lord Jesus, the supreme Shepherd of our souls, has willed that the Apostolic College, today the Bishops, in communion with the Successor of Peter … to participate in his mission of taking care of God’s People, of educating them in the faith and of guiding, inspiring and sustaining the Christian community. As the Council stated, the Church’s role is to ensure that each member of the faithful shall be led in the Holy Spirit to the full development of his own vocation in accordance with Gospel preaching, and to sincere and active charity’ and to exercise that liberty with which Christ has set us free. It is through us, Pope Benedict continues, that the Lord reaches souls, instructs, guards and guides them. St Augustine, in his Commentary on the Gospel of St John, says: let it therefore be a commitment of love to feed the flock of the Lord; this is the supreme rule of conduct for the ministers of God, an unconditional love, like that of the Good Shepherd, full of joy, given to all, attentive to those close to us and solicitous for those who are distant, gentle towards the weakest, the little ones, the simple, the sinners, to manifest the infinite mercy of God with the reassuring words of hope. Therefore, said the Pontiff, the Church is Christ’s – she is His bride – and all the bishops, in communion with the Successor of Peter, have the task and the duty of guarding her and serving her, not as masters but as servants. The Pope, in this context, is not the supreme lord but rather the supreme servant – “Il servus servorum Dei”, the guarantor of the obedience and the conformity of the Church to the will of God, to the Gospel of Christ, and to the Tradition of the Church, setting aside every personal whim, despite being – by the will of Christ Himself – the supreme Pastor and Teacher of all the faithful and despite enjoying supreme, full, immediate, and universal ordinary power in the Church. Finally, Francis reminded those present that there remains a year before the next Ordinary General Assembly of the Synod of Bishops in which to develop, with true spiritual discernment, the ideas that have been proposed, and to find concrete solutions to many difficulties and innumerable challenges that families must confront; to give answers to the many discouragements that surround and suffocate families. There is a year to work on the “Relatio Synodi”, the faithful and clear summary of everything that has been said and discussed in this hall and in the small groups. He concluded by asking the Lord to accompany and guide all the participants in the Synod in their journey….
(Vatican Radio) Pope Francis convened a Consistory of Cardinals on Monday morning in the Vatican. Originally scheduled in order to proceed with the causes of candidates for beatification, the Holy Father expanded the agenda of the meeting to include discussion of the ongoing crisis in the Middle East. In remarks to the gathered Cardinals at the morning session of the gathering, the Holy Father focused on the need for constant prayer and effective advocacy in favor of peace, and for specific attention to the plight of Christians there.
Describing the notion of a Mideast region devoid of Christians as literally unthinkable, Pope Francis went on to mention Iraq and Syria as two countries in which Christians – who have made their homes there since Apostolic times – are facing unprecedented threats. “We cannot resign ourselves to thinking about the Middle East without Christians, who for two thousand years have confessed the name of Jesus [there].”
“Recent events,” the Pope continued, “especially in Iraq and Syria, are very worrying. We are witnessing a phenomenon of terrorism of previously unimaginable dimensions. Many of our brothers and sisters are being persecuted and have [been constrained] leave their homes in a brutal way.” Saying that the situation appears to be one in which people no longer appreciate the value of human life, Pope Francis decried the spirit of indifference that seems to dominate, making the sacrifice of the human person to other interests a matter of course. “This unfair situation,” he said, “requires an adequate response by the international community, as well as and in addition to our constant prayer.”
Pope Francis concluded, saying, “I am sure that, with the help of the Lord, genuinely worthwhile reflection and suggestions will emerge, in order to help our brothers and sisters who are suffering, and also to face the drama of the reduction of the Christian presence in the land where He was born and from which Christianity spread.”…