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Pope Francis: Message for World Day of the Sick

(Vatican Radio) The World Day of the Sick, established by Pope Saint John Paul II in 1993, is celebrated each year on the Feast of Our Lady of Lourdes, 11 February. This year marks the 25 th annual commemoration of the day.
The theme chosen for World Day of the Sick 2017 is “Amazement at what God has accomplished: ‘The Almighty has done great things for me’.” In his message for the Day, Pope Francis said, “This celebration likewise gives the Church renewed spiritual energy for carrying out ever more fully that fundamental part of her mission which includes serving the poor, the infirm, the suffering, the outcast and the marginalized” – echoing the words of St John Paul.
Pope Francis also focused on the Marian aspect of the commemoration, saying, “I encourage all of you, the sick, the suffering, physicians, nurses, family members and volunteers, to see in Mary,  Health of the Infirm , the sure sign of God’s love for every human being and a model of surrender to his will.”
The Holy Father noted the role of the Blessed Mother in assisting the Church in her work of aiding the sick. “The gaze of Mary,  Comfort of the Afflicted ,” he said, “brightens the face of the Church in her daily commitment to the suffering and those in need.”
The full text of the Pope’s Message for World Day of the Sick 2017 can be read below:
MESSAGE OF HIS HOLINESS POPE FRANCIS
FOR THE TWENTY-FIFTH WORLD DAY OF THE SICK 2017
  Amazement at what God has accomplished:
“The Almighty has done great things for me…” (Lk 1:49)
Dear Brothers and Sisters,
On 11 February next, the Twenty-fifth World Day of the Sick will be celebrated throughout the Church and in a special way at Lourdes. The theme of this year’s celebration is “ Amazement at what God has accomplished: ‘The Almighty has done great things for me….’”  ( Lk  1:49). Instituted by my predecessor Saint John Paul II in 1992, and first celebrated at Lourdes on 11 February 1993, this Day is an opportunity to reflect in particular on the needs of the sick and, more generally, of all those who suffer. It is also an occasion for those who generously assist the sick, beginning with family members, health workers and volunteers, to give thanks for their God-given vocation of accompanying our infirm brothers and sisters. This celebration likewise gives the Church renewed spiritual energy for carrying out ever more fully that fundamental part of her mission which includes serving the poor, the infirm, the suffering, the outcast and the marginalized (cf. John Paul II, Motu Proprio  Dolentium Hominum ,  11 February 1985, 1). Surely, the moments of prayer, the Eucharistic liturgies and the celebrations of the Anointing of the Sick, the sharing with the sick and the bioethical and theological-pastoral workshops to be held in Lourdes in those days will make new and significant contributions to that service.
Even now, I am spiritually present at the grotto of Massabielle, before the statue of the Immaculate Virgin, in whom  the Almighty has done great things  for the redemption of mankind. I express my closeness to all of you, our suffering brothers and sisters, and to your families, as well as my appreciation for all those in different roles of service and in healthcare institutions throughout the world who work with professionalism, responsibility and dedication for your care, treatment and daily well-being. I encourage all of you, the sick, the suffering, physicians, nurses, family members and volunteers, to see in Mary,  Health of the Infirm , the sure sign of God’s love for every human being and a model of surrender to his will. May you always find in faith, nourished by the Word and by the Sacraments, the strength needed to love God, even in the experience of illness.
Like Saint Bernadette, we stand beneath the watchful gaze of Mary. The humble maiden of Lourdes tells us that the Virgin, whom she called “the Lovely Lady”, looked at her as one person looks at another. Those simple words describe the fullness of a relationship. Bernadette, poor, illiterate and ill, felt that Mary was looking at her as a person. The Lovely Lady spoke to her with great respect and without condescension. This reminds us that every person is, and always remains, a human being, and is to be treated as such. The sick and the those who are disabled, even severely, have their own inalienable dignity and mission in life. They never become simply objects. If at times they appear merely passive, in reality that is never the case.
After her visit to the Grotto, thanks to her prayer, Bernadette turned her frailty into support for others. Thanks to her love, she was able to enrich her neighbours and, above all, to offer her life for the salvation of humanity. The fact that the Lovely Lady asked her to pray for sinners reminds us that the infirm and the suffering desire not only to be healed, but also to live a truly Christian life, even to the point of offering it as authentic missionary disciples of Christ. Mary gave Bernadette the vocation of serving the sick and called her to become a Sister of Charity, a mission that she carried out in so exemplary a way as to become a model for every healthcare worker. Let us ask Mary Immaculate for the grace always to relate to the sick as persons who certainly need assistance, at times even for the simplest of things, but who have a gift of their own to share with others.
The gaze of Mary,  Comfort of the Afflicted , brightens the face of the Church in her daily commitment to the suffering and those in need. The precious fruits of this solicitude for the world of suffering and sickness are a reason for gratitude to the Lord Jesus, who out of obedience to the will of the Father became one of us, even enduring death on the cross for the redemption of humanity. The solidarity shown by Christ, the Son of God born of Mary, is the expression of God’s merciful omnipotence, which is made manifest in our life – above all when that life is frail, pain-filled, humbled, marginalized and suffering – and fills it with the power of hope that can sustain us and enable us to get up again.
This great wealth of humanity and faith must not be dissipated. Instead, it should inspire us to speak openly of our human weaknesses and to address the challenges of present-day healthcare and technology. On this World Day of the Sick, may we find new incentive to work for the growth of a culture of respect for life, health and the environment. May this Day also inspire renewed efforts to defend the integrity and dignity of persons, not least through a correct approach to bioethical issues, the protection of the vulnerable and the protection of the environment.
On this Twenty-fifth World Day of the Sick, I once more offer my prayerful support and encouragement to physicians, nurses, volunteers and all those consecrated men and women committed to serving the sick and those in need. I also embrace the ecclesial and civil institutions working to this end, and the families who take loving care of their sick. I pray that all may be ever joyous signs of the presence of God’s love and imitate the luminous testimony of so many friends of God, including Saint John of God and Saint Camillus de’ Lellis, the patrons of hospitals and healthcare workers, and Saint Mother Teresa of Calcutta, missionary of God’s love.
Dear brothers and sisters – the sick, healthcare workers and volunteers – I ask you to join me in praying to Mary. May her maternal intercession sustain and accompany our faith, and obtain for us from Christ her Son hope along our journey of healing and of health, a sense of fraternity and responsibility, a commitment to integral human development and the joy of feeling gratitude whenever God amazes us by his fidelity and his mercy.
Mary, our Mother,
in Christ you welcome each of us as a son or daughter.
Sustain the trusting expectation of our hearts,
succour us in our infirmities and sufferings,
and guide us to Christ, your Son and our brother.
Help us to entrust ourselves to the Father who accomplishes great things.
With the assurance of a constant remembrance in my prayers, I cordially impart to all of you my Apostolic Blessing.
8 December 2016, Solemnity of the Immaculate Conception
Francis
 
(from Vatican Radio)…

Pope appoints Special Envoy to Medjugorje

(Vatican Radio) On Saturday, Pope Francis named Archbishop Henryk Hoser, S.A.C., the Bishop of Warszawa-Praga, as a Special Envoy of the Holy See to Medjugorje, Bosnia and Herzegovina.
The scope of his mission, according to the press release announcing the appointment, is “to acquire a profound understanding of the pastoral situation” in Medjugorje, with special concern for the “needs of the faithful who come on pilgrimage;” and on the basis of that understanding “to suggest possible pastoral initiatives for the future.” His mission, therefore, “will have an exclusively pastoral character.”
Responding to questions from journalists, the Director of the Holy See Press Office, Greg Burke said, “The Special Envoy of the Holy See will not enter into the question of the Marian apparitions, which are the competence of the Congregation for the Doctrine of the Faith.” Archbishop Hoser’s mission, he said, “is a sign of Holy Father’s concern for the pilgrims. It’s purpose is not inquisitive, but strictly pastoral.”
Burke said, “The Special Envoy of the Holy See will be in contact with the diocesan Bishop; the Franciscans, to whom the parish of Medjugorje is entrusted; and with the faithful” of Medjugorje.
Archbishop Hoser, who will continue to exercise the office of Bishop of Warszawa-Praga, is expected to complete his mission by summer. 
(from Vatican Radio)…

Pope Francis speaks of ‘light and shadow’ in healthcare sector

(Vatican Radio)  Pope Francis on Friday spoke about the situations of “light and shadow” in the healthcare sector, thanking God for the “many healthcare professionals who live their work like a mission, with knowledge and conscience”.
The Holy Father’s words came in an address to the participants in a meeting promoted by the Charity and Health Commission of the Italian Bishops’ Conference (CEI) organized for the occasion of the 25th World Day for the Sick (11 February).
Listen to Devin Watkins’ report:

Pope Francis told the group of Italian healthcare professionals that there have been many social and cultural changes in the years since Pope St. John Paul II instituted the World Day of the Sick in 1992.
He said that today we see “a situation with lights and shadows”.
Regarding the “lights” in the field of healthcare, the Holy Father said, “Scientific research has certainly advanced and we are grateful for the precious results obtained for curing, if not defeating, some pathologies.”
He praised God for the missionary zeal of healthcare professionals who “are participants in the effusive love of the Creator God; with their hands they daily touch the suffering flesh of Christ”. He also expressed his joy for the numerous volunteers who seek “to relieve and humanize the long and difficult days of many sick and elderly people”.
Pope Francis went on to speak about the “shadows” in healthcare, which “risk endangering the experience of our sick brothers and sisters”.
“If there is a sector in which the throwaway culture makes most visible its painful consequences, it is exactly that of healthcare. When a sick person is not placed at the center and considered in their dignity, attitudes arise which can even lead to profiteering on other people’s misfortunes.”
The Pope made reference to his Message for the 25th World Day for the Sick , saying “In the first place is the inalienable dignity of every human person from the moment of conception until their last breath.”
He said monetary concerns should neither dictate political and administrative decisions, nor the selection of those who manage sanitary structures.
Pope Francis exhorted healthcare workers to “never hesitate even to rethink their works of charity in order to offer a sign of the mercy of God to the poorest who, in trust and hope, knock on the doors of your structures.”
Finally, the Pope said, “Sick people are precious members of the Church.”
“May they be strong in their weakness, ‘and receive the grace to fill up what is lacking in the afflictions of Christ on behalf of his body, which is the Church.’”
Those sufferings, he said, “are forever transfigured by love.”
(from Vatican Radio)…

Pope: Temptation calls for prayer, not dialogue

(Vatican Radio) In the weakness of temptation, which we all experience, the grace of Jesus helps us to not hide ourselves from the Lord, but to seek forgiveness in order to get up and go forward. That was Pope Francis’ message during the morning Mass at the Casa Santa Marta. The Holy Father was reflecting on the devil’s temptation both of Adam and Eve, in the first Reading, and of Jesus in the Gospel. With Satan, the Pope said, there is no dialogue, because dialogue with the devil ends in sin and corruption.
Listen to Christopher Wells’ report: 

The devil uses dialogue to deceive
Temptations lead us to hide ourselves from the Lord, so that we remain with our “fault,” our “sin,” our “corruption.” Beginning with the first Reading, from the Book of Genesis, Pope Francis focused on the temptation of Adam and Eve, and then considered that of Jesus in the desert. The devil appears in the form of a serpent: he is “attractive,” and with his cunning he seeks “to deceive.” In this he is a specialist, he is “the father of lies,” “a liar.” So he knows how to deceive and how to “cheat” people. This is what he did with Eve: he made her “feel good,” the Pope explained, and so he began to dialogue with her; and, step by step, Satan led her where he wanted. With Jesus it is different; it ended badly for the devil, the Pope said. “He tries to dialogue” with Christ, because when the devil deceives a person he does so with dialogue.” He attempts to deceive Him, but Jesus does not give in. Then the devil is revealed for who he is. Jesus answers him, not with His own words, but with the Word of God, because “you can’t dialogue with the devil”; you’ll end up, like Adam and Eve, “naked”:
“The devil is a bad paymaster, he doesn’t pay well. He is a cheat! He promises you everything and leaves you naked. Jesus, too, ended up naked, but on the Cross, through obedience to the Father: this is a different path. The serpent, the devil is cunning: you can’t dialogue with the devil. We all know what temptations are, we all know, because we all have them. So many temptations! Of vanity, pride, greed, avarice… so many!”
Corruption begins in small things
Today, the Pope said, there is a lot of talk of corruption; and for this, too, we should ask for the Lord’s help:
“There are so many corrupt people, corrupt ‘big fish’ in the world, whose lives we read about in the papers. Perhaps they began with a small thing, I don’t know, maybe not adjusting the scales well. What was a kilo… no, let’s make it 900 grams, but that will seem like a kilo. Corruption begins in small things like this, with dialogue: ‘No, it’s not true that this fruit will harm you. Eat it, it’s good! It’s a little thing, no one will notice. Do it! Do it!’ And little by little, little by little, you fall into sin, you fall into corruption.”
In temptation, you don’t dialogue: you pray
The Church teaches us in this way, the Pope said, so we will not be deceived – not to say foolish – so that when we are tempted we have our “eyes open” and know to ask the Lord for help, “because we can’t do it on our own.” Adam and Eve hid themselves from the Lord; on the contrary, it takes the grace of Jesus in order to “turn and seek forgiveness”:
“In temptation, you don’t dialogue, you pray: ‘Help me, Lord, I am weak. I don’t want to hide from you.’ This is courage, this is winning. When you start to dialogue, you end up overcome, defeated. May the Lord give us that grace, and accompany us in this courage. And if we are deceived because of our weakness in temptation, may He grant us the courage to get up and go forward. It’s for this that Jesus came, for this.”
(from Vatican Radio)…

Pope Francis to USG: Be radical in prophecy

(Vatican Radio) The Jesuit magazine La Civiltà Cattolica will publish the text of Pope Francis’ conversation with 140 Superiors General of male religious orders during the 88th General Assembly of the Union of Superiors General (USG) which took place on 25 November 2016.
An excerpt of this conversation was published on Thursday in the Italian daily Corriere della Sera .
“The Church must accompany the young in their journey towards maturity, and it is only with discernment and not abstractions that young people can discover their path in life and live a life open to God and the world, so I chose this theme to introduce discernment more forcefully into the life of the Church,” the Pope said when asked why the next General Assembly of the Synod of Bishops is on young people.
“You have to work with young people by doing things, working with the popular missions, social work, going every week to feed the homeless,” – the Holy Father continued – “Young people find the Lord in action. Then, after action they have to reflect. But reflection alone doesn’t help, because it is only ideas … ideas. So, two concepts: listening and movement. This is important. But not only training young people to listen, but first listening to them, the young people themselves. This is an important priority for the Church: listening to young people.”
He also spoke about the falling number of vocations in religious orders, saying it is “certainly linked to the demographic problem,” but added “it is also true that sometimes the pastoral vocation does not respond to the expectations of the young.”
He also expressed “worry” over some of the new religious institutes, remarking “some of them seem to represent a new approach, to express a great apostolic strength, attracting many, only then … to go bankrupt.”
He also said he was at peace with being Pope, and spoke about his election.
“There was talk in the General Congregations [the meetings among the Cardinals before the Conclave] of the Vatican’s problems, there was talk of reforms. Everyone wanted them,” – Pope Francis said – “There is corruption in the Vatican. But I’m at peace. If there is a problem, I write a note to St. Joseph and put it under a statue that I have in my room. It is a statue of St. Joseph sleeping. And now he sleeps on a mattress of notes! That’s why I sleep well: it is the grace of God.”
The Pope said he believes that everyone must seek to discover what the Lord has chosen for them.
“After all, losing peace does not help us to suffer at all,” – he explained – “The Superiors must learn to suffer, but to suffer like a father. And also to suffer with a great deal of humility. This is the path that can lead from the cross to peace. But never wash your hands of problems! Yes, in the Church there are Pontius Pilates who wash their hands to avoid discomfort. But a superior who washes his hands is not a father, and doesn’t help.”
When asked about the prophetic role of religious life, Pope Francis said it was important to be “radical in prophecy.”
“Being radical in the prophecy is the famous sine glossa, the rule sine glossa, the Gospel sine glossa,” – the Holy Father emphasized – “In other words, without tranquillisers! The Gospel should be taken without tranquillisers. This is what the Church Fathers did. It is in them that we should seek the radical nature of the prophecy. They remind us that we are called to come out of our comfort zones, forsake all that is worldly: in our way of life, but also in thinking up new ways forward for our Institutes.”
Pope Francis also spoke about the issue of sexual abuse by clergy and religious.
“On the subject of sexual abuse: it seems that half of those who commit abuse have themselves been victims of abuse,” – the Holy Father said – “Abuse is thus sowed in the future and this is devastating. If priests or religious are involved it is clear that the devil is at work, who ruins the work of Jesus through those who should proclaim him. But let’s be clear: this is a disease. If we are not convinced that this is a disease, we cannot solve the problem. So pay attention when receiving candidates for the religious life and ensure that they are sufficiently emotionally mature. For example: never accept in a religious community or diocese a candidate that has been rejected by another seminar or another institute without asking for very clear and detailed information on the reasons for their rejection.”
The full dialogue between Pope Francis and the Religious superiors will appear in La Civiltà Cattolica on Saturday. The excerpt published by Corriere della Sera on Thursday can be found in English here .
(from Vatican Radio)…