(Vatican Radio) Pope Francis travelled to the UN Food and Agriculture Organisation (FAO) Headquarters in Rome on Thursday to give a speech to the Second International Conference on Nutrition which is taking place this week. In his address to participants the Holy Father spoke of waste and excessive consumption of food as well as the rights…
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(Vatican Radio) Jesus weeps today when the doors of our hearts, those of the pastors of the Church, are closed to His surprises not recognizing the One who brings peace said Pope Francis at Mass Thursday morning in Casa Santa Marta. Commenting on the Gospel of the Day, Pope Francis said Jesus weeps over Jerusalem…
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(Vatican Radio) Jesus weeps today when the doors of our hearts, those of the pastors of the Church, are closed to His surprises not recognizing the One who brings peace said Pope Francis at Mass Thursday morning in Casa Santa Marta.
Commenting on the Gospel of the Day, Pope Francis said Jesus weeps over Jerusalem because its people did not recognize the One who brings peace. He said the Lord weeps because of the “closure of heart” of His “chosen city, His chosen people. They had no time to open the door. They were too busy, too self-satisfied. And He continues to knock on doors as he knocked on the door of the heart of Jerusalem, at the gates of His brothers, His sisters; on our doors, the doors of our hearts, the doors of the Church. The people of Jerusalem were content with their way of life and did not need the Lord: they failed to realize that they needed salvation. This is why they had closed their heart before the Lord”. “Jesus weeps” over Jerusalem – said the Pope – the same as He “weeps over His Church, over us today”
“Why did Jerusalem not welcome the Lord? Because [the people] were content with what they had, and did not want any problems. But – as the Lord says in the Gospel – ‘if you only knew, on this day, what brings you peace. You did not recognize the time of your visitation ‘. The city was afraid to be visited by the Lord; afraid of the gratuity of the Lord’s visit. The city felt safe in the knowledge of what it could handle. We all feel safe in the things that we can handle … But the visit of the Lord, its surprises, those we cannot handle “.
And Pope Francis added: “Jerusalem was afraid of this: of being saved by the surprises of the Lord. The [people] were afraid of the Lord, their Bridegroom, their Beloved. And so Jesus wept. When God visits His people, He brings joy, He leads us to conversion. We all fear happiness – that joy that the Lord brings, because we cannot control it. We are afraid of conversion because conversion means allowing the Lord to lead us “.
“Jerusalem was content, happy – the Pope said – its temple worked. The priests made sacrifices, people came on pilgrimage, the teachers of the law had arranged everything, everything! Everything was clear! All the commandments were clear … And with all of this Jerusalem had closed the door”. The Cross, which was the “price of that refusal” – the Pope noted -, shows us the love of Jesus and what leads Him to “weep today – often – for His Church”.
“I ask myself: today we Christians who know the faith, the catechism, who go to Mass every Sunday, we Christians, we pastors are we content with ourselves? Because we have organized everything and do not need new visits from the Lord … And the Lord continues to knock on the door of each one of us and of His Church, the pastors of the Church. Yes, the door of our hearts, of the heart of the Church, of her pastors will not open: and the Lord weeps, even today”.
The Pope also urged people to examine their conscience, “Let us reflect on ourselves, as we are right now before God”.
(from Vatican Radio)…
(Vatican Radio) Pope Francis travelled to the UN Food and Agriculture Organisation (FAO) Headquarters in Rome on Thursday to give a speech to the Second International Conference on Nutrition which is taking place this week. In his address to participants the Holy Father spoke of waste and excessive consumption of food as well as the rights of those who go hungry.
Below is the English language translation of Pope Francis’ speech to the Second International Conference on Nutrition at FAO Headquarters in Rome.
Mr President
Ladies and Gentlemen
I am pleased and honoured to speak here today, at this Second International Conference on Nutrition. I wish to thank you, Mr. President, for your warm greeting and the words of welcome. I cordially greet the Director General of the World Health Organisation (WHO), Dr. Margaret Chan, and the Director General of the FAO, Professor José Graziano da Silva, and I rejoice in their decision to convene this conference of representatives of States, international institutions, and organisations of civil society, the world of agriculture and the private sector, with the aim of studying together the forms of intervention necessary in the fight against hunger and malnutrition, as well as the changes that must be made to existing strategies. The overall unity of purpose and of action, and above all the spirit of brotherhood, can be decisive in finding appropriate solutions. The Church, as you know, seeks always to be attentive and watchful regarding the spiritual and material welfare of the people, especially those who are marginalised or excluded, to ensure their safety and dignity.
1. The fates of nations are intertwined, more than ever before; they are like the members of one family who depend upon each other. However, we live in a time in which the relations between nations are too often damaged by mutual suspicion, that at times turns into forms of military and economic aggression, undermining friendship between brothers and rejecting or discarding what is already excluded. He who lacks his daily bread or a decent job is well aware of this. This is a picture of today’s world, in which it is necessary to recognise the limits of approaches based on the sovereignty of each State, intended as absolute, and national interest, frequently conditioned by small power groups. Your working agenda for developing new standards and greater commitments to feed the world shows this well. From this perspective, I hope that, in the formulation of these commitments, the States are inspired by the conviction that the right to food can only be ensured if we care about the actual subject, that is, the person who suffers the effects of hunger and malnutrition.
Nowadays there is much talk of rights, frequently neglecting duties; perhaps we have paid too little heed to those who are hungry. It is also painful to see that the struggle against hunger and malnutrition is hindered by “market priorities”, the “primacy of profit”, which have reduced foodstuffs to a commodity like any other, subject to speculation, also of a financial nature. And while we speak of new rights, the hungry remain, at the street corner, and ask to be recognised as citizens, to receive a healthy diet. We ask for dignity, not for charity.
2. These criteria cannot remain in the limbo of theory. Persons and peoples ask for justice to be put into practice: not only in a legal sense, but also in terms of contribution and distribution. Therefore, development plans and the work of international organisations must take into consideration the wish, so frequent among ordinary people, for respect for fundamental human rights and, in this case, the rights of the hungry. When this is achieved, then humanitarian intervention, emergency relief and development operations – in their truest, fullest sense – will attain greater momentum and bring the desired results.
3. Interest in the production, availability and accessibility of foodstuffs, climate change and agricultural trade should certainly inspire rules and technical measures, but the first concern must be the individual as a whole, who lacks daily nourishment and has given up thinking about life, family and social relationships, instead fighting for survival. St. John Paul II, in the inauguration in this hall of the First Conference on Nutrition in 1992, warned the international community against the risk of the “paradox of plenty”, in which there is food for everyone, but not everyone can eat, while waste, excessive consumption and the use of food for other purposes is visible before our very eyes. Unfortunately, this “paradox” remains relevant. There are few subjects about which we find as many fallacies as those related to hunger; few topics as likely to be manipulated by data, statistics, the demands of national security, corruption, or futile lamentation about the economic crisis. This is the first challenge to be overcome.
The second challenge to be faced is the lack of solidarity; we suspect that subconsciously we would like to remove this word from the dictionary. Our societies are characterised by growing individualism and division: this ends up depriving the weakest of a decent life, and provokes revolts against institutions. When there is a lack of solidarity in a country, the effects are felt throughout the world. Indeed, solidarity is the attitude that makes people capable of reaching our to others and basing their mutual relations on this sense of brotherhood that overcomes differences and limits, and inspires us to seek the common good together.
Human beings, as they become aware of being partly responsible for the plan of creation, become capable of mutual respect, instead of fighting between themselves, damaging and impoverishing the planet. States, too, understood as a community of persons and peoples, are required to act concertedly, to be willing to help each other through the principles and norms offered by international law. A source of inspiration is natural law, inscribed in the human heart, that speaks a language that everyone can understand: love, justice, peace, elements that are inseparable from each other. Like people, States and international institutions are called to welcome and nurture these values – love, justice, peace – and this must be done with a spirit of dialogue and mutual listening. In this way, the aim of feeding the human family becomes feasible.
4. Every woman, man, child and elderly person everywhere should be able to count on these guarantees. It is the duty of every State that cares for the wellbeing of its citizens to subscribe to them unreservedly, and to take the necessary steps to ensure their implementation. This requires perseverance and support. The Catholic Church also offers her contribution in this field through constant attention to the life of the poor in all parts of the world; along the same lines, the Holy See is actively involved in international organisations and through numerous documents and statements. In this way, it contributes to identifying and assuming the criteria to be met in order to develop an equitable international system. These are criteria that, on the ethical plane, are based on the pillars of truth, freedom, justice and solidarity; at the same time, in the legal field, these same criteria include the relationship between rights and food, and the right to life and a dignified existence, the right to be protected by law, not always close to the reality of those who suffer from hunger, and the moral obligation to share the economic wealth of the world.
If we believe in the principle of the unity of the human family, based on the common paternity of God the Creator, and in the fraternity of human beings, no form of political or economic pressure that exploits the availability of foodstuffs can be considered acceptable. Political and economic pressure: here I think of our sister and mother, Earth, our planet, and of whether we are free of political and economic pressure and able to care for her, to avoid her destruction. We have two conferences ahead of us, in Perù and France, which pose the challenge to us of caring for our planet. I remember a phrase that I heard from an elderly man many years ago: God always forgives … our misdemeanours, our abuse, God always forgives; men forgive at times; but the Earth never forgives. We must care for our sister the Earth, our Mother Earth, so that she does not respond with destruction. But, above all, no system of discrimination, de facto or de jure, linked to the capacity of access to the market of foodstuffs, must be taken as a model for international efforts that aim to eliminate hunger.
By sharing these reflections with you, I ask that the Almighty, God rich in mercy, bless all those who, with different responsibilities, place themselves at the service of those who experience hunger and who assist them with concrete gestures of closeness. I also pray that the international community might hear the call of this Conference and consider it an expression of the common conscience of humanity: feed the hungry, save life on the planet. Thank you.
(from Vatican Radio)…
(Vatican Radio) The Humanum Conference ended on Wednesday with the publication of “A New Affirmation on Marriage.” The Conference, co-sponsored by the Congregation for the Doctrine of the Faith, took place in the Vatican, and explored the complementarity nature of the male and female in marriage. Pope Francis opened the conference on Monday.
“It is hard now to speak of such obvious and beautiful things, but they are there,” the statement reads. “All the witnesses know it. It is the music of man and of woman. Man with woman brings out the finest in him, directing his blood and his mind toward what makes life possible; and woman with man brings out the finest in her, directing her love and her care toward what makes life sweet.”
The statement went on to discuss the problems facing marriage today.
“Today, however, the homes that marriage makes are exposed to an army of distractions, and to the thief and the enemy who comes to steal and destroy,” continues the statement. “Weddings are rarer and children fewer. Where poverty erodes, marriage feels out of reach. Where war afflicts, families are crushed. Anywhere marriage recedes, we lose the transcendent and material goods that all human beings should enjoy. And we too are at fault, for when marriages are exposed to the wind and the rain, we have paid little attention. When the needs of children succumb to the wishes of adults, we have often remained silent. Love is reduced to a consumer item, an airbrushed image, or a slogan to export. It will not work. We will not flourish.”
The full statement is at the Humanum website .
(from Vatican Radio)…