(Vatican Radio) Pope Francis today turned his thoughts to the countless children across the world who live in poverty and need. Addressing the crowds in St. Peter’s Square gathered for the weekly General Audience, the Pope continued in his catechesis on the family, focusing this time on children. Pope Francis said that children are a…
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Peace “not only the absence of conflict or the result of political compromise or fatalistic resignation”. It entails “is a daily endeavour, a courageous and authentic effort to favour reconciliation, to promote experiences of sharing, to extend bridges of dialogue, to serve the weakest and the excluded”. In a word, it consists in “building up…
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Peace “not
only the absence of conflict or the result of political compromise or
fatalistic resignation”. It entails “is
a daily endeavour, a courageous and authentic effort to favour reconciliation, to promote
experiences of sharing, to extend bridges of dialogue, to serve the weakest and
the excluded”. In a word, it consists in
“building up a ‘culture of encounter’”. The Pope wrote this in letter he sent
to Bishops of Nigeria, the densely-populated African nation now in the grips of
an increasingly ruthless and ferocious terrorism, fed by “new and violent forms of extremism
and fundamentalism on ethnic, social and religious grounds”. The following is
the English text of the Pope’s message. Dear Brother Bishops, While
we walk this Lenten journey towards the Resurrection of the Lord united with
the whole Church, I wish to extend to you, dear Archbishops and Bishops of
Nigeria, a fraternal greeting, which I extend to the beloved Christian
communities entrusted to your pastoral care.
I would also like to share some thoughts with you on the current situation
in your country. Nigeria,
known as the “African giant”, with its more than 160 million inhabitants, is
set to play a primary role, not only in Africa but in the world at large. In recent years, it has experienced robust
growth in the economic sphere and has again reasserted itself on the world
stage as an attractive market, on account of its natural resources as well as
its commercial potential. It is now
considered officially the single largest African economy. It has also distinguished itself as a
political player widely committed to the resolution of crisis situations in the
continent. At
the same time, your nation has had to confront considerable problems, among
them new and violent forms of extremism and fundamentalism on ethnic, social
and religious grounds. Many Nigerians
have been killed, wounded or mutilated, kidnapped and deprived of everything:
their loved ones, their land, their means of subsistence, their dignity and
their rights. Many have not been able to
return to their homes. Believers, both
Christian and Muslim, have experienced a common tragic outcome, at the hands of
people who claim to be religious, but who instead abuse religion, to make of it
an ideology for their own distorted interests of exploitation and murder. I
would like to assure you and all who suffer of my closeness. Every day I remember you in my prayers and I
repeat here, for your encouragement and comfort, the consoling words of the
Lord Jesus, which must always resound in our hearts: “Peace I leave with you;
my peace I give to you” ( Jn 14:27).
Peace
– as you know so well – is not only the absence of conflict or the result of
political compromise or fatalistic resignation.
Peace is for us a gift which comes from on high; it is Jesus Christ
himself, the Prince of Peace, who has made of two peoples one (cf. Eph 2:14). And only the man or woman who treasures the
peace of Christ as a guiding light and way of life can become a peacemaker (cf.
Mt 5:9). At
the same time, peace is a daily endeavour, a courageous and authentic
effort to favour reconciliation, to
promote experiences of sharing, to extend bridges of dialogue, to serve the
weakest and the excluded. In a word,
peace consists in building up a “culture of encounter”. And
so I wish here to express my heartfelt thanks to you, because in the midst of
so many trials and sufferings the Church in Nigeria does not cease to witness
to hospitality, mercy and forgiveness.
How can we fail to remember the priests, religious men and women,
missionaries and catechists who, despite untold sacrifices, never abandoned
their flock, but remained at their service as good and faithful heralds of the
Gospel? To them, most particularly, I
would like to express my solidarity, and to say: do not grow tired of doing what
is right! We
give thanks to the Lord for them, as for so many men and women of every social,
cultural and religious background, who with great willingness stand up in
concrete ways to every form of violence, and whose efforts are directed at
favouring a more secure and just future for all. They offer us moving testimonies, which, as
Pope Benedict XVI recalled at the end of the Synod for Africa, show “the power
of the Spirit to transform the hearts of victims and their persecutors and thus
to re-establish fraternity” ( Africae
Munus , 20). Dear
Brother Bishops, in perseverance and without becoming discouraged, go forward
on the way of peace (cf. Lk
1:79). Accompany the victims! Come to the aid of the poor! Teach the youth! Become promoters of a more just and fraternal
society! I
gladly impart to you my Apostolic Blessing, which I ask you to extend to
priests, religious, missionaries, catechists, lay faithful and above all to
those suffering members of the Body of Christ. May
the Resurrection of the Lord bring conversion, reconciliation and peace to all
the people of Nigeria! I commend you to
Mary, Queen of Africa, and I ask you also to pray for me. FRANCISCUS PP….
Lent is a propitious time to ask the Lord, “for each of us and for the whole Church”, for “conversion to the mercy of Jesus”. Too often, in fact, Christians “are experts at closing the door to people” who, worn down by life and by their mistakes, would instead be ready for a new start,…
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Lent is a propitious time to ask the Lord,
“for each of us and for the whole Church”, for “conversion to the mercy of
Jesus”. Too often, in fact, Christians “are experts at closing the door to
people” who, worn down by life and by their mistakes, would instead be ready
for a new start, “people whose hearts the Holy Spirit stirs to move forward”. During
Mass at Santa Marta on Tuesday, 17 March, the law of love was at the core of
Pope Francis’ reflection, which began from the Day’s Liturgy of the Word. It
began with an image: “water which is made fresh”. In the First Reading the
Prophet Ezekiel (47:1-9, 12) talks about water flowing from the temple, “holy
water, the water of God, as abundant as the grace of God: ever abundant”. The
Lord, the Pope explained, is indeed generous “in giving his love, in healing
our wounds”. Water
returns in the Gospel according to John (5:1-16), with the image of a pool —
“in Hebrew it was called Bethesda” — which had “five porticoes. In these lay a
large number of ill, blind, lame, and crippled”. In this place there was, in
fact, a tradition according to which “from time to time an angel came down” to
stir up the waters, and the sick “who jumped in” at that moment “would be
healed”. Therefore,
the Pontiff explained, “there were a lot of people”. And that is also why “a
man who had been ill for 38 years” was there. He was there, waiting, and Jesus
asked him: “Do you want to be well?”. The sick man replied: “Sir, I have no one
to put me into the pool when the water is stirred up, when the angel comes.
While I am on my way, someone else gets down there before me”. In other words,
Jesus is presented with “a defeated man” who “had lost hope”. A sick man, “not
just paralyzed”, Francis pointed out, but afflicted with “another, much worse
disease”, sloth. “Sloth
made him sad, lazy”, the Pope noted. Another person would have “found a way to
get there in time, like the blind man in Jericho who shouted and shouted, and
they wanted to silence him but he shouted even louder: he found a way”. But
this man, overcome by 38 years of illness, “didn’t want to be healed”, didn’t
have the strength. At the same time, he had a “bitterness of spirit: ‘Someone
else gets there before me and I am left aside”. He also had “a little
resentment”. He was “really a sad soul, defeated, defeated by life”. However,
“Jesus has mercy” for this man and says to him: “Rise! Get up, let’s put an end
to this; take up your mat, and walk”. Francis then describe the following scene:
“The man was immediately healed and took up his mat and walked, but he was so
sick that he couldn’t believe it, and perhaps he walked somewhat hesitantly
with his mat on his shoulders”. At this point other characters come into play:
“It is the sabbath and what does this man find? The doctors of the law”, who
ask him: “Why are you carrying this? You can’t, today is the sabbath”. The man
responds: “Well, you know, I’ve been healed!”. Then he adds: “The man who made
me well told me: ‘take up your mat’”. Thus
a curious thing happened: “the people, instead of rejoicing, of saying: “How
beautiful! Good job!”, wonder “Who is this man?”. The experts, in other words,
begin to investigate and discuss: “Let’s see what has happened here, the
law…. We need to protect the law”. The man, for his part, continues to walk
with his mat, “but a little sadly”. The Pope commented: “I’m bad, but sometimes
I think of what would have happened if this man would have given a nice cheque
to those doctors. They might have said: ‘Go ahead, yes, yes, this time go
ahead!’”. Further
in the Gospel Reading, Jesus “finds this man again and says to him: “Look, you
are well; do not sin any more, so that nothing worse may happen to you. Go
ahead, keep going”. And that man goes to the doctors of the law to say: “The
person, the man who made me well is called Jesus. It’s that one”. We also read
that this is why “the Jews began to persecute Jesus because he did this on a
sabbath”. Again, Francis said, it was “because he did good even on the sabbath,
and you couldn’t do that”. This
story, the Pope said, bringing his reflection into the present, “happens many
times in life: a man — a woman — who feels sick in spirit, sad, who has made
many mistakes in life, at a certain point feels the water stirring”. It is “the
Holy spirit who moves something”. Or the person “hears a word” and reacts: “I
want to go!”. Thus “they find courage and go”. But “how often today in
Christian communities” that man “finds the doors closed”. Perhaps he hears:
“You cannot, no you cannot; you’ve made mistakes here and you cannot. If you
want to come, come to Mass on Sunday, but stop there, don’t do anything more”.
Thus it happens that “what the Holy Spirit does in people’s hearts, Christians
destroy with the psychology of the doctors of the law”. The
Pontiff said he was unhappy about this, because, he highlighted, the Church “is
Jesus’ house and Jesus welcomes, but not only does He welcome: He goes to find
people”, just as “He went to find” that man. “And if the people are wounded”,
the Pope asked, “what does Jesus do? Does He rebuke them for being wounded? No,
He comes and carries them on his shoulders”. This, the Pope stated, “is called
mercy”. God speaks of this when “He rebukes his people: ‘I desire mercy, not
sacrifice’”. In
his usual fashion, the Pontiff ended his reflection with a practical suggestion
for daily life: “It is Lent, we must repent”. One might say: “Father, there are
so many sinners on the street: those who steal, those in the Rom camps…”, for
example, “and we despise these people”. But this person should be told: “And
you? Who are you? Who are you, who close the door of your heart to a man, to a
woman, who wants to improve, to rejoin the People of God, because the Holy
Spirit has stirred his/her heart?”. Even today there are Christians who behave
like the doctors of the law and “do the same thing they did with Jesus”, by
objecting: “This one speaks heresy, this on cannot, this one goes against the
discipline of the Church, this one goes against the law”. And thus they close
the doors to so many people. Therefore, the Pope concluded, “let us ask the
Lord today” for “conversion to the mercy of Jesus”: only in this way “will the
law be fulfilled, because the law is to love God and neighbour, as ourselves”….