(Vatican Radio) Pope Francis on Thursday addressed members of the Pontifical Academy for Life, who are meeting in Rome for their General Assembly. Listen to Christopher Wells’ report: In his remarks, the Holy Father spoke about the theme of the Assembly: “Assisting the elderly and palliative care.” Palliative care, he said, “is an expression of the…
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(Vatican Radio) The Holy See on Wednesday declared “bloodless means” are capable of defending the common good and upholding justice, and called on States to abolish the death penalty.
Speaking to the United Nations Human Rights Council, the Holy See’s Permanent Observer of the Holy See to the United Nations and Other International Organizations in Geneva, Archbishop Silvano Tomasi, urged countries to use a “more humane” form of punishment.
“As for those countries that claim it is not yet feasible to relinquish this practice, my Delegation encourages them to strive to become capable of doing so,” Archbishop Tomasi said.
The full text of Archbishop Tomasi’s intervention is below
Statement by His Excellency Silvano M. Tomasi
Permanent Observer of the Holy See to the United Nations and Other International Organizations in Geneva
at the 28th Session of the Human Rights Council
Item 1 – Biennial High-Level Panel on
“The Question of the Death Penalty”
4 March 2015
Mr. Chairman,
The Delegation of the Holy See is pleased to take part in this first biennial high-level panel discussion on the question of the death penalty and joins an increasing number of States in supporting the fifth UN General Assembly resolution calling for a global moratorium on the use of the death penalty. Public opinion and support of the various provisions aimed at abolishing the death penalty, or suspending its application, is growing. This provides a strong momentum which this Delegation hopes will encourage States still applying the death penalty to move in the direction of its abolition.
The position of the Holy See on this issue has been more clearly articulated in the past decades. In fact, twenty years ago, the issue was framed within the proper ethical context of defending the inviolable dignity of the human person and the role of the legitimate authority to defend in a just manner the common good of society.[1] Considering the practical circumstances found in most States, as a result of steady improvements in the organization of the penal system, it appears evident nowadays that means other than the death penalty “… are sufficient to defend human lives against an aggressor and to protect public order and the safety of persons.”[2] For that reason, “public authority must limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person.”[3]
Political and legislative initiatives being promoted in a growing number of countries to eliminate the death penalty and to continue the substantive progress made in conforming penal law both to the human dignity of prisoners and the effective maintenance of public order are moving in the right direction.[4]
Pope Francis has further emphasized that the legislative and judicial practice of the State authority must always be guided by the “primacy of human life and the dignity of the human person.” He noted as well “the possibility of judicial error and the use made by totalitarian and dictatorial regimes… as a means of suppressing political dissidence or of persecuting religious and cultural minorities.”[5]
Thus, respect for the dignity of every human person and the common good are the two pillars on which the position of the Holy See has developed. These principles converge with a similar development in international human rights law and jurisprudence. Moreover, we should take into account that no clear positive effect of deterrence results from the application of the death penalty and that the irreversibility of this punishment does not allow for eventual corrections in the case of wrongful convictions.
Mr. Chairman,
My Delegation contends that bloodless means of defending the common good and upholding justice are possible, and calls on States to adapt their penal system to demonstrate their adhesion to a more humane form of punishment. As for those countries that claim it is not yet feasible to relinquish this practice, my Delegation encourages them to strive to become capable of doing so.
In conclusion, Mr. Chairman, the Holy See Delegation fully supports the efforts to abolish the use of the death penalty. In order to arrive at this desired goal, these steps need to be taken: 1) to sustain the social reforms that would enable society to implement the abolition of the death penalty; 2) to improve prison conditions, to ensure respect for the human dignity of the people deprived of their freedom.[6]
Thank you, Mr. Chairman.
[1] Pope John Paul II, Evangelium Vitae, 25 March 1995, n. 56.
[2] Ibid.
[3] Ibid.
[4] Cf., Pope Benedict XVI, General Audience, 30 November 2011.
[5] Pope Francis, Address to the Delegates of the International Association of Penal Law, 23 October 2015, nos. I and IIb.
[6] Cf., Ibid.
(from Vatican Radio)…
(Vatican Radio) The Holy See on Wednesday declared “bloodless means” are capable of defending the common good and upholding justice, and called on States to abolish the death penalty. Speaking to the United Nations Human Rights Council, the Holy See’s Permanent Observer of the Holy See to the United Nations and Other International Organizations in…
Read more
(Vatican Radio) The Holy See on Wednesday declared “bloodless means” are capable of defending the common good and upholding justice, and called on States to abolish the death penalty. Speaking to the United Nations Human Rights Council, the Holy See’s Permanent Observer of the Holy See to the United Nations and Other International Organizations in…
Read more
(Vatican Radio) Worldliness darkens the soul, making it unable to see the poor who live next to us with all their wounds: this was the message, in brief, that Pope Francis had for the faithful gathered for Mass in the chapel of the Santa Marta residence in the Vatican on Thursday morning.
Click below to hear our report
Commenting on the parable of the rich man, a man dressed “in purple and fine linen,” who “every day gave lavish banquets,” the Pope said that we never hear ill spoken of this man, we are not told that he was a bad man. In fact, “He was, perhaps, a religious man, in its own way: he prayed, perhaps, a few prayers and two or three times a year definitely went to the temple to make the sacrifices and gave large offerings to the priests, and they – with their clerical pusillanimity – gave him to sit in the place of honor.” They did not notice the poor beggar at his door, Lazarus, hungry, full of sores, which were the evidence of his grave need. Pope Francis went on to describe the situation of the rich man:
“When he went about town, we might imagine his car with tinted windows so as not [to be] seen from without – who knows – but definitely, yes, his soul, the eyes of his soul were darkened so that he could not see out. He saw only into his life, and did not realize what had happened to [himself]. He was not bad: he was sick, sick with worldliness – and worldliness transforms souls It transforms souls, makes them lose consciousness of reality. Worldly souls live in an artificial world, one of their making. Worldliness anesthetizes the soul. This is why the worldly man was not able to see reality.”
The reality is that many poor people are living right in our midst:
“So many people are there, who bear so many difficulties in life, who live in great difficulty: but if I have the worldly heart, never will understand that. It is impossible for one with a worldly heart to comprehend the needs and the neediness of others. With a worldly heart you can go to church, you can pray, you can do so many things. But Jesus, at the Last Supper, in the prayer to the Father, what did He pray? ‘But please, Father, keep these disciples from falling into the world, from falling into worldliness.’ Worldliness is a subtle sin – it is more than a sin – it is a sinful state of soul.”
The Holy Father went on to discuss the two judgments given in the story: a curse for the man who trusts in the world and a blessing for those who trust in the Lord. The rich man turns his heart away from God, “his soul is empty,” a “salt and desolate land,” for, “the worldly, truth be told, are alone with their selfishness.” The worldly have “a heart that is sick, so attached to this worldly way of life that it could only be healed with great difficulty.” The Pope underlined that, while the poor man had a name, Lazarus, the rich man in the account does not. “[The rich man] had no name, because the worldly lose their name. They are just one of the crowd affluent, who do not need anything. The worldly lose their name.”
In the parable, the rich man dies, and when he finds himself in torment in hell, and asks Abraham to send someone from the dead to warn family members still living. Abraham, however, replies that if they hear not Moses and the prophets, they will not be persuaded if someone should rise from the dead. The Pope says that the worldly want extraordinary manifestations, yet, “in the Church all is clear, Jesus spoke clearly: [His] is the way.” In the end, though, there is a word of consolation:
“When the poor worldly man, in torment, asks that Lazarus be sent with a little water to help him, how does Abraham respond? Abraham is the figure of God the Father. How does He respond? ‘Son, remember…’ The worldly have lost their name: we too, if we have a worldly heart, will have lost our name. We are not orphans, however: until the end, until the last moment there is the confidence that we have a Father who awaits us. Let us entrust ourselves to Him. ‘Son,’ he says: ‘son’, in the midst of that worldliness; ‘son.’ We are not orphans.”
(from Vatican Radio)…