(Vatican Radio) Pope Francis continued his series of catechesis on Christian hope at his Wednesday General Audience, in which he contrasted authentic hope, born of trust in God’s word, with the temptation of false hope in idols.
Listen to Devin Watkins’ report:
Taking issue with the false idols offered by our modern world, Pope Francis at his Wednesday General Audience said that “hope is a primary need in man” but that we can get lost in our search for security by trusting in the false hopes offered by idols.
He said the Scriptures teach us that side by side with authentic hope, born of trust in God’s word, we can be tempted by false hopes and worldly idols, like money, power or physical beauty.
Idols, he said, “confuse the mind and heart, and, instead of favoring life, they lead to death.
The Pope then told a story he had heard in Buenos Aires of a “very beautiful woman who bragged of her beauty”. The woman commented, he said, “as if it were natural: ‘Oh yes, I had to have an abortion because my figure is very important.’”
He went on to say, “Faith is trusting in God, but there comes a moment in which [we], confronted with life’s difficulties, experience the fragility of that trust and feel the need for other certainties, more tangible and concrete.”
The Scriptures, especially the prophets and wisdom writers, he said, reveal the fleeting nature of idols and the hope they offer.
In Psalm 115, the Psalmist ironically presents these idols as silver and gold, made of human hands.
“The message of the Psalm is very clear,” Pope Francis said, “one who places their hope in idols becomes like them: empty images with hands that don’t touch, feet that don’t walk, mouths that cannot speak. One has nothing else to say and becomes incapable of helping, of changing things, of smiling, giving of oneself, and of loving.”
In contrast, God is always greater than we are, making us incapable of reduce God to our size, made in our own image and tailored to our desires.
The Holy Father concluded, with Psalm 115, that the grandeur of God enables Christians to trust and hope in the Lord.
“Trusting in the Lord, one becomes like Him; His blessing transforms us into His children, who share His life. Hope in God makes us enter, as it were, within the range of God’s action, of His memory which blesses and saves us.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis continued his series of catecheses on Christian hope at his Wednesday General Audience, in which he contrasted authentic hope, born of trust in God’s word, with the temptation of false hope in idols, like money, power, or physical beauty.
Please find below the official English summary of the Pope’s Catechesis:
Dear Brothers and Sisters: In these first days of the new year, following our celebration of the seasons of Advent and Christmas, with their message of the fulfilment of God’s promises in the coming of the Saviour, we now continue our catechesis on Christian hope. The Scriptures teach us that side by side with authentic hope, born of trust in God’s word, we can be tempted by false hopes and worldly idols, like money, power or physical beauty. Hope in God demands strength and perseverance, whereas these false gods promise an easy security, a future we can control. The Psalmist denounces this kind of idolatry, stating that those who put their trust in images that are the work of human hands, will come to be like them: spiritually blind, deaf and insensible. God is always greater than we are, and we, created in his image and likeness, cannot reduce him to our size or fabricate other gods, made in our own image and tailored to our desires. By trusting in God’s word and hoping in his promises, we become more and more like him, sharing in his life and rejoicing in his provident care, revealed in the birth, death and resurrection of Jesus his Son.
(from Vatican Radio)…
(Vatican Radio) Jesus had authority because He served the people, He was close to persons and He was coherent, as opposed to the doctors of the law who considered themselves princes. These three characteristics of Jesus’ authority were highlighted by Pope Francis in his homily at the morning Mass at the Casa Santa Marta. The Holy Father noted, on the other hand, that the doctors of the law taught with a clericalist authority: they were far distant from the people, and didn’t live what they preached.
The respective authority of Jesus and that of the Pharisees were the two poles around which the Pope’s homily revolved. The one was a real authority, the other was merely formal. The day’s Gospel speaks of the amazement of the people because Jesus taught “as one who has authority” and not like the scribes: they were the authorities of the people, the Pope said, but what they taught didn’t enter into their hearts, while Jesus had a real authority: He was not a “seducer,” He taught the Law “down to the last point,” He taught the Truth, but with authority.
Jesus served the people while the doctors of the law considered themselves princes
The Pope then entered into details, focusing on the three characteristics that distinguished the authority of Jesus from that of the doctors of the law. While Jesus “taught with humility,” and said to His disciples, “the greatest should be as one who serves: he should make himself small,” the Pharisees considered themselves princes:
Jesus served the people, He explained things because the people understood well: He was at the service of the people. He had an attitude of a servant, and this gave authority. On the other hand, these doctors of the law that the people… yes, they heard, they respected, but they didn’t feel that they had authority over them; these had a psychology of princes: ‘We are the masters, the princes, and we teach you. Not service: we command, you obey.’ And Jesus never passed Himself off like a prince: He was always the servant of all, and this is what gave Him authority.
The second characteristic of the authority of Jesus is closeness
It is being close to the people, in fact, that confers authority. Closeness, then, is the second characteristic that distinguishes the authority of Jesus from that of the Pharisees. “Jesus did not have an allergy to the people: touching the lepers, the sick, didn’t make Him shudder,” Pope Francis explained; while the Pharisees despised “the poor people, the ignorant,” they liked to walk about the piazzas, in nice clothing:
They were detached from the people, they were not close [to them]; Jesus was very close to the people, and this gave authority. Those detached people, these doctors, had a clericalist psychology: they taught with a clericalist authority – that’s clericalism . It is very pleasing to me when I read about the closeness to the people the Blessed Paul VI had; in number 48 of Evangelii nuntiandi one sees the heart of a pastor who is close [to the people]: that’s where you find the authority of the Pope, closeness. First, a servant, of service, of humility: the head is the one who serves, who turns everything upside down, like an iceberg. The summit of the iceberg is seen; Jesus, on the other hand, turns it upside down and the people are on top and he that commands is below, and gives commands from below. Second, closeness.
Jesus was coherent; the clericalist attitude is hypocritical
But there is a third point that distinguishes the authority of the scribes from that of Jesus, namely ‘coherence.’ Jesus “lived what He preached.” “There was something like a unity, a harmony between what He thought, felt, did.” Meanwhile, one who considers himself a prince has a “clericalist attitude” – that is, hypocritical – says one thing and does another:
On the other hand, this people was not coherent and their personality was divided on the point that Jesus counselled His disciples: ‘But, do what they tell you, but not what they do’: they said one thing and did another. Incoherence. They were incoherent. And the attitude Jesus uses of them so often is hypocritical . And it is understood that one who considers himself a prince, who has a clericalist attitude, who is a hypocrite, doesn’t have authority! He speaks the truth, but without authority. Jesus, on the other hand, who is humble, who is at the service of others, who is close, who does not despise the people, and who is coherent, has authority. And this is the authority that the people of God senses.
The amazement of the innkeeper in the parable of the Good Samaritan
In conclusion, the Pope, in order to make this better understood, recalled the parable of the Good Samaritan. Seeing the man left half-dead in the street by the robbers, the priest passed by, and kept on going, perhaps because there was blood and he thought that if he touched him, he would become impure. The Levite passed by and, the Pope said, “I believe that he thought” that if he got mixed up in the affair he would then have to go to court and give testimony, and he had many things to do. And so he, too, kept on going. Finally, the Samaritan came, and sinner, and he, instead, had mercy. But there was another person in the parable, Pope Francis noted: the innkeeper, who was amazed, not because of the assault of the robbers, because that was something that happened along that road; not because of the behaviour of the priest and the Levite, because he knew them; but because of the behaviour of the Samaritan. The amazement of the innkeeper at the Samaritan: “But this is crazy… He’s not Jew, he’s a sinner,” he could have thought. Pope Francis than connected this amazement to the amazement felt by the people in the day’s Gospel in the face of Jesus’ authority: “a humble authority, of service… an authority close to the people” and “coherent.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis’ prayer intention for January is for Christians serving the challenges facing humanity , in which he asks that full ecclesial communion be restored in order to serve the challenges facing humanity.
The Apostleship of Prayer has produced the Pope’s Video on this prayer intention.
The full text of the Pope’s Video is below:
In today’s world, many Christians from various churches work together to serve humanity in need, to defend human life and its dignity, to defend creation, and to combat injustice. [1]
This desire to walk together, to collaborate in service and in solidarity with the weakest and with those who suffer, is a source of joy for us all. [2]
Join your voice to mine in praying for all who contribute through prayer and fraternal charity to restoring full ecclesial communion in service of the challenges facing humanity. [3]
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[1] Letter of His Holiness Pope Francis to participants in the plenary assembly of the Pontifical Council for promoting Christian unity for the 50th anniversary of the decree ” Unitatis Redintegratio “.
[2] Letter of His Holiness Pope Francis to participants in the plenary assembly of the Pontifical Council for promoting Christian unity for the 50th anniversary of the decree ” Unitatis Redintegratio “.
[3] Universal Prayer Intention of the Holy Father entrusted to the Pope’s Worldwide Prayer Network (Apostleship of Prayer). January 2017.
(from Vatican Radio)…
(Vatican Radio) Pope Francis’ prayer intention for January is for Christians serving the challenges facing humanity , in which he asks that full ecclesial communion be restored in order to serve the challenges facing humanity.
The Apostleship of Prayer has produced the Pope’s Video on this prayer intention.
The full text of the Pope’s Video is below:
In today’s world, many Christians from various churches work together to serve humanity in need, to defend human life and its dignity, to defend creation, and to combat injustice. [1]
This desire to walk together, to collaborate in service and in solidarity with the weakest and with those who suffer, is a source of joy for us all. [2]
Join your voice to mine in praying for all who contribute through prayer and fraternal charity to restoring full ecclesial communion in service of the challenges facing humanity. [3]
_____________________
[1] Letter of His Holiness Pope Francis to participants in the plenary assembly of the Pontifical Council for promoting Christian unity for the 50th anniversary of the decree ” Unitatis Redintegratio “.
[2] Letter of His Holiness Pope Francis to participants in the plenary assembly of the Pontifical Council for promoting Christian unity for the 50th anniversary of the decree ” Unitatis Redintegratio “.
[3] Universal Prayer Intention of the Holy Father entrusted to the Pope’s Worldwide Prayer Network (Apostleship of Prayer). January 2017.
(from Vatican Radio)…