(Vatican Radio) “How can a priest, at the service of Christ and of His Church, come to cause such evil? How can one who has consecrated his life to leading the little ones to God, end up instead devouring them in what I have called a ‘diabolic sacrifice,’ which destroys both the victims and the life of the Church?”
Pope Francis has once again spoken out strongly against the evil of sex abuse perpetrated by clergy and religious. His words come in the preface to a book by a victim of clerical sexual abuse, Daniel Pettit, today a husband and father of six children.
In his preface, the Holy Father describes meeting Mr Pettit at the Vatican during the Year of Consecrated Life. “I couldn’t imagine that this man, enthusiastic and passionate about Christ, was a victim of abuse by a priest,” the Pope writes. “And yet this is what he told me, and his suffering struck me deeply. I saw once more the fearful damage caused by sexual abuse, and the long and painful journey that awaits the victims.” In particular, Pope Francis notes that some victims have even taken their own lives. “These deaths weigh on my heart, on my conscience, and on that of the whole Church,” he says. “To their families I offer my sentiments of love and of sorrow, and I humbly ask forgiveness.”
Pettit’s witness, the Pope says, deals with “an absolute monstrosity, a horrendous sin, radically contrary to all that Christ teaches us.” Pope Francis recalls the Church’s duty to care for and protect the weakest and the most defenceless; and the duty to show proof of “extreme severity towards priests who betray their mission, and towards their hierarchy, Bishops or Cardinals, who protect them.”
And yet despite the sufferings Pettit has undergone, the Pope says, “he has come to see another face of the Church,” which has “allowed him not to lose hope in men and in God. The Pope note that Pettit has met with his “tormentor” – the priest who abused him – has taken his hand, and has forgiven him. He quotes Pettit’s words, “Many people can’t understand that I don’t hate him. I have forgiven him, and I have built my life on that forgiveness.”
Finally, Pope Francis thanks Pettit for his witness, “because testimonies such as his break down the walls of silence that stifled the scandals and the sufferings, and shed light on a terrible area of shadows in the life of the Church,” as well has helping pedophiles “become aware of the terrible consequences of their actions.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Monday spoke of the importance of the bond of brotherhood and of how easy it is for petty jealousies and envy to damage that bond and set off a process that can lead to the destruction of families and peoples.
The Pope was speaking during the homily at morning Mass at the Casa Santa Marta , a Mass that he offered to Father Adolfo Nicolás, the former Superior General of the Society of Jesus who is preparing to continue in his mission in Asia. engy
Brotherhood is destroyed by small things
Reflecting on the first reading of the day which speaks of Cain and Abel, Pope Francis said that in this reading from Genesis, for the first time in Bible we hear the word ‘brother’ and we listen to a “story of brotherhood that should grow and be beautiful, but ends up destroyed”.
“A story which begins ‘with a little jealousy’: Cain is irritated because his sacrifice does not please the Lord and he begins to cultivate a feeling of resentment, a feeling he could control but does not” he said.
The Pope said Cain chose to harbor this sentiment and let it grow. The sin he will then commit is crouching within this sentiment. This, he continued, is how enmity between us begins with a tiny spark of jealousy or envy, and ends up growing so much that we see life only from that point of view: “the speck of sawdust becomes a plank in our eye, our life revolves around it and it ends up destroying the bond of brotherhood; it destroys fraternity.”
Resentment is not Christian
Gradually, the Pope said, one becomes “obsessed, persecuted” by that evil that grows and grows.
He said that this leads one to detach oneself from one’s brother turning him into an enemy who must be destroyed. “This enmity, he continued, ends up destroying families, peoples, everything!”
“This is what happened to Cain who ended up killing his brother” he said pointing out that this process must be stopped immediately, at the very first sign of bitterness and resentment.
“Bitterness is not Christian. Pain is, but not bitterness. Resentment is not a Christian” he said.
The blood of many people cries out to God from the soil
Taking note of the fact at the Mass at Santa Marta on Monday there were some newly appointed parish priests, Pope Francis urged them to be aware that “even within our episcopal colleagues” there are small cracks and rifts that can lead to the destruction of brotherhood.
When God, he said, asks Cain: “Where is your brother Abel? Cain’s answer is ironic: I do not know; am I my brother’s keeper?”
Yes, the Pope said: you are your brother’s keeper. And the Lord then said: “your brother’s blood cries out to me from the soil!”
Each of us – the Pope explained – can say we have never killed anyone, but anyone who has a bad sentiment towards his brother has killed him: “if you insult your brother, you have killed him in your heart”.
And turning his thoughts to those who find themselves under the bombs of war or who are driven from their homes as “they are not brothers” he said the process of killing starts from something small.
“How many powerful people of the world can say: I’m interested in this area, I’m interested in this piece of land… if a bomb falls and kills 200 children it is not my fault, it’s the fault of the bomb. I’m just interested in the land…” he said.
It all begins, Pope Francis said, with that feeling that makes you break away, not recognizing your brother, and it ends in a war that kills.
This, he said, is the process of bloodshed, and the blood of so many people in the world today cries out to God from the soil.
The Pope concluded his homily asking the Lord to help us to repeat His words: “Where is your brother?” and to think of those who “we destroy with our tongues” and of those who “in the world are treated as things and not as brothers, because a piece of land is more important than the bond of brotherhood”.
(from Vatican Radio)…
(Vatican Radio) Pope Francis prayed the Angelus with pilgrims and tourists gathered in St. Peter’s Square on Sunday. In remarks ahead of the traditional prayer of Marian devotion, the Holy Father offered a meditation on the Gospel reading for this Sunday, taken from the 5 th chapter of Gospel according to St. Matthew, in which Our Lord says:
Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.
Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.
Reflecting on the passage, Pope Francis said:
Today’s liturgy presents us with another page of the Sermon on the Mount, which we find in the Gospel of Matthew (cf. 5:17-37). In this passage, Jesus wants to help his listeners to achieve a reinterpretation of the Mosaic law. What was said in the Old Covenant was true, but it was not all: Jesus came to fulfill and to enact definitively the law of God, down to the last iota (cf. Mt. 5:18). He manifests the Law’s original purposes and He fulfills its authentic aspects – and He does all this by His preaching and even more by offering Himself on the Cross. So, Jesus teaches how to do the will of God fully – and He uses this expression: with a “justice superior” to that of the scribes and Pharisees (cf. Mt. 5: 20) – a justice animated by love, charity, mercy, and therefore capable of realizing the substance of the commandments, avoiding the risk of formalism.
“Formalism,” continued Pope Francis, departing from his prepared text. “This I can do, that I cannot: up to here I can, up to here, I cannot.”
“No,” said Pope Francis, “more, more.”
The second moment of Pope Francis’ reflection concerned the second part of the Gospel reading – again from the 5 th Chapter of St. Matthew’s Gospel, in which Jesus says to His disciples:
You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment; and whoever says to his brother, ‘Raqa,’ will be answerable to the Sanhedrin; and whoever says, ‘You fool,’ will be liable to fiery Gehenna. Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny.
You have heard that it was said, You shall not commit adultery. But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna.
It was also said, Whoever divorces his wife must give her a bill of divorce. But I say to you, whoever divorces his wife – unless the marriage is unlawful – causes her to commit adultery, and whoever marries a divorced woman commits adultery.
Again you have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all; not by heaven, for it is God’s throne; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. Do not swear by your head, for you cannot make a single hair white or black. Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the evil one.
Pope Francis continued his reflection, saying:
In particular, in [this Sunday’s] Gospel, Jesus examines three aspects, three commandments: murder, adultery and oath-swearing.
With regard to the commandment, “Thou shalt not kill,” He affirms that it is violated not only by actual homicide, but also by those behaviors, which offend the dignity of the human person, including insulting words (cf. Mt. 5:22). Certainly, these injurious words do not have the same gravity and sinfulness of killing, but they are placed on the same line, because they are the premises of the more serious acts and they reveal the same malevolence. Jesus invites us not to establish a schedule [It. graduatoria] of offenses, but to consider them all harmful, insofar as they are all moved by the intention to do harm to one’s neighbor.
“Jesus gives the example,” Pope Francis went on to say, once again departing from his prepared text. “Insulting: we are used to insulting, it is like saying, ‘Good morning.’ And that is on the same line as killing. Anyone who insults his brother kills his brother in his heart. Please, do not insult! We earn nothing by doing so.” Pope Francis then returned to his prepared text, and continued with his reflection:
Another fulfillment is made to marriage law. Adultery was considered a violation of a man’s property right over [his] woman. Jesus, however, goes to the root of the evil. Just as one comes to murder through injuries, offenses, and insults, so one comes to adultery through intentions of possession with respect to a woman other than one’s wife.
Adultery, like theft, corruption and all other sins, are first conceived in our hearts and, once the wrong choice is made in the heart, they are actuated in concrete behavior. And Jesus says:
Again departing from his prepared text, Pope Francis continued, “He who looks with a possessing spirit at a woman who is not his own is an adulterer in his heart, he has begun to go down the road to adultery. Let us think a little on this: on the bad thoughts that are in this line.”
The Holy Father then turned his attention to the swearing of oaths:
Jesus then tells his disciples not to swear oaths, because the oath is a sign of insecurity and duplicity with which human relations are conducted. Oath-swearing exploits the authority of God to give assurance to our human affairs. Rather we are called to establish among ourselves, in our families and in our communities, a climate of clarity and mutual trust, so that we can be considered honest without resorting to higher interventions in order to be believed. Mistrust and mutual suspicion always threaten serenity!
Before leading the faithful in the Angelus , Pope Francis prayed that Our Lady – a woman of docile listening and obedience – might help us all to pause and spend more time with the Gospel, that we might be Christians not merely in appearance but in substance. “This,” said Francis, “is possible with the grace of the Holy Spirit, who permits us to do everything with love, and so to fulfil the will of God.”
(from Vatican Radio)…
(Vatican Radio) The World Day of the Sick, established by Pope Saint John Paul II in 1993, is celebrated each year on the Feast of Our Lady of Lourdes, 11 February. This year marks the 25 th annual commemoration of the day.
The theme chosen for World Day of the Sick 2017 is “Amazement at what God has accomplished: ‘The Almighty has done great things for me’.” In his message for the Day, Pope Francis said, “This celebration likewise gives the Church renewed spiritual energy for carrying out ever more fully that fundamental part of her mission which includes serving the poor, the infirm, the suffering, the outcast and the marginalized” – echoing the words of St John Paul.
Pope Francis also focused on the Marian aspect of the commemoration, saying, “I encourage all of you, the sick, the suffering, physicians, nurses, family members and volunteers, to see in Mary, Health of the Infirm , the sure sign of God’s love for every human being and a model of surrender to his will.”
The Holy Father noted the role of the Blessed Mother in assisting the Church in her work of aiding the sick. “The gaze of Mary, Comfort of the Afflicted ,” he said, “brightens the face of the Church in her daily commitment to the suffering and those in need.”
The full text of the Pope’s Message for World Day of the Sick 2017 can be read below:
MESSAGE OF HIS HOLINESS POPE FRANCIS
FOR THE TWENTY-FIFTH WORLD DAY OF THE SICK 2017
Amazement at what God has accomplished:
“The Almighty has done great things for me…” (Lk 1:49)
Dear Brothers and Sisters,
On 11 February next, the Twenty-fifth World Day of the Sick will be celebrated throughout the Church and in a special way at Lourdes. The theme of this year’s celebration is “ Amazement at what God has accomplished: ‘The Almighty has done great things for me….’” ( Lk 1:49). Instituted by my predecessor Saint John Paul II in 1992, and first celebrated at Lourdes on 11 February 1993, this Day is an opportunity to reflect in particular on the needs of the sick and, more generally, of all those who suffer. It is also an occasion for those who generously assist the sick, beginning with family members, health workers and volunteers, to give thanks for their God-given vocation of accompanying our infirm brothers and sisters. This celebration likewise gives the Church renewed spiritual energy for carrying out ever more fully that fundamental part of her mission which includes serving the poor, the infirm, the suffering, the outcast and the marginalized (cf. John Paul II, Motu Proprio Dolentium Hominum , 11 February 1985, 1). Surely, the moments of prayer, the Eucharistic liturgies and the celebrations of the Anointing of the Sick, the sharing with the sick and the bioethical and theological-pastoral workshops to be held in Lourdes in those days will make new and significant contributions to that service.
Even now, I am spiritually present at the grotto of Massabielle, before the statue of the Immaculate Virgin, in whom the Almighty has done great things for the redemption of mankind. I express my closeness to all of you, our suffering brothers and sisters, and to your families, as well as my appreciation for all those in different roles of service and in healthcare institutions throughout the world who work with professionalism, responsibility and dedication for your care, treatment and daily well-being. I encourage all of you, the sick, the suffering, physicians, nurses, family members and volunteers, to see in Mary, Health of the Infirm , the sure sign of God’s love for every human being and a model of surrender to his will. May you always find in faith, nourished by the Word and by the Sacraments, the strength needed to love God, even in the experience of illness.
Like Saint Bernadette, we stand beneath the watchful gaze of Mary. The humble maiden of Lourdes tells us that the Virgin, whom she called “the Lovely Lady”, looked at her as one person looks at another. Those simple words describe the fullness of a relationship. Bernadette, poor, illiterate and ill, felt that Mary was looking at her as a person. The Lovely Lady spoke to her with great respect and without condescension. This reminds us that every person is, and always remains, a human being, and is to be treated as such. The sick and the those who are disabled, even severely, have their own inalienable dignity and mission in life. They never become simply objects. If at times they appear merely passive, in reality that is never the case.
After her visit to the Grotto, thanks to her prayer, Bernadette turned her frailty into support for others. Thanks to her love, she was able to enrich her neighbours and, above all, to offer her life for the salvation of humanity. The fact that the Lovely Lady asked her to pray for sinners reminds us that the infirm and the suffering desire not only to be healed, but also to live a truly Christian life, even to the point of offering it as authentic missionary disciples of Christ. Mary gave Bernadette the vocation of serving the sick and called her to become a Sister of Charity, a mission that she carried out in so exemplary a way as to become a model for every healthcare worker. Let us ask Mary Immaculate for the grace always to relate to the sick as persons who certainly need assistance, at times even for the simplest of things, but who have a gift of their own to share with others.
The gaze of Mary, Comfort of the Afflicted , brightens the face of the Church in her daily commitment to the suffering and those in need. The precious fruits of this solicitude for the world of suffering and sickness are a reason for gratitude to the Lord Jesus, who out of obedience to the will of the Father became one of us, even enduring death on the cross for the redemption of humanity. The solidarity shown by Christ, the Son of God born of Mary, is the expression of God’s merciful omnipotence, which is made manifest in our life – above all when that life is frail, pain-filled, humbled, marginalized and suffering – and fills it with the power of hope that can sustain us and enable us to get up again.
This great wealth of humanity and faith must not be dissipated. Instead, it should inspire us to speak openly of our human weaknesses and to address the challenges of present-day healthcare and technology. On this World Day of the Sick, may we find new incentive to work for the growth of a culture of respect for life, health and the environment. May this Day also inspire renewed efforts to defend the integrity and dignity of persons, not least through a correct approach to bioethical issues, the protection of the vulnerable and the protection of the environment.
On this Twenty-fifth World Day of the Sick, I once more offer my prayerful support and encouragement to physicians, nurses, volunteers and all those consecrated men and women committed to serving the sick and those in need. I also embrace the ecclesial and civil institutions working to this end, and the families who take loving care of their sick. I pray that all may be ever joyous signs of the presence of God’s love and imitate the luminous testimony of so many friends of God, including Saint John of God and Saint Camillus de’ Lellis, the patrons of hospitals and healthcare workers, and Saint Mother Teresa of Calcutta, missionary of God’s love.
Dear brothers and sisters – the sick, healthcare workers and volunteers – I ask you to join me in praying to Mary. May her maternal intercession sustain and accompany our faith, and obtain for us from Christ her Son hope along our journey of healing and of health, a sense of fraternity and responsibility, a commitment to integral human development and the joy of feeling gratitude whenever God amazes us by his fidelity and his mercy.
Mary, our Mother,
in Christ you welcome each of us as a son or daughter.
Sustain the trusting expectation of our hearts,
succour us in our infirmities and sufferings,
and guide us to Christ, your Son and our brother.
Help us to entrust ourselves to the Father who accomplishes great things.
With the assurance of a constant remembrance in my prayers, I cordially impart to all of you my Apostolic Blessing.
8 December 2016, Solemnity of the Immaculate Conception
Francis
(from Vatican Radio)…
(Vatican Radio) On Saturday, Pope Francis named Archbishop Henryk Hoser, S.A.C., the Bishop of Warszawa-Praga, as a Special Envoy of the Holy See to Medjugorje, Bosnia and Herzegovina.
The scope of his mission, according to the press release announcing the appointment, is “to acquire a profound understanding of the pastoral situation” in Medjugorje, with special concern for the “needs of the faithful who come on pilgrimage;” and on the basis of that understanding “to suggest possible pastoral initiatives for the future.” His mission, therefore, “will have an exclusively pastoral character.”
Responding to questions from journalists, the Director of the Holy See Press Office, Greg Burke said, “The Special Envoy of the Holy See will not enter into the question of the Marian apparitions, which are the competence of the Congregation for the Doctrine of the Faith.” Archbishop Hoser’s mission, he said, “is a sign of Holy Father’s concern for the pilgrims. It’s purpose is not inquisitive, but strictly pastoral.”
Burke said, “The Special Envoy of the Holy See will be in contact with the diocesan Bishop; the Franciscans, to whom the parish of Medjugorje is entrusted; and with the faithful” of Medjugorje.
Archbishop Hoser, who will continue to exercise the office of Bishop of Warszawa-Praga, is expected to complete his mission by summer.
(from Vatican Radio)…