(Vatican Radio) Pope Francis’ Lenten message was released on Tuesday entitled “The Word is a gift. Other persons are a gift.”
Listen to Lydia O’Kane’s report
Below find the English language translation of Pope Francis’ Lenten message.
The Word is a gift. Other persons are a gift.
Dear Brothers and Sisters,
Lent is a new beginning, a path leading to the certain goal of Easter, Christ’s victory over death. This season urgently calls us to conversion. Christians are asked to return to God “with all their hearts” (Joel 2:12), to refuse to settle for mediocrity and to grow in friendship with the Lord. Jesus is the faithful friend who never abandons us. Even when we sin, he patiently awaits our return; by that patient expectation, he shows us his readiness to forgive (cf. Homily, 8 January 2016).
Lent is a favorable season for deepening our spiritual life through the means of sanctification offered us by the Church: fasting, prayer and almsgiving. At the basis of everything is the word of God, which during this season we are invited to hear and ponder more deeply. I would now like to consider the parable of the rich man and Lazarus (cf. Lk 16:19-31). Let us find inspiration in this meaningful story, for it provides a key to understanding what we need to do in order to attain true happiness and eternal life. It exhorts us to sincere conversion.
The other person is a gift
The parable begins by presenting its two main characters. The poor man is described in greater detail: he is wretched and lacks the strength even to stand. Lying before the door of the rich man, he fed on the crumbs falling from his table. His body is full of sores and dogs come to lick his wounds (cf. vv. 20-21). The picture is one of great misery; it portrays a man disgraced and pitiful.
The scene is even more dramatic if we consider that the poor man is called Lazarus: a name full of promise, which literally means “God helps”. This character is not anonymous. His features are clearly delineated and he appears as an individual with his own story. While practically invisible to the rich man, we see and know him as someone familiar. He becomes a face, and as such, a gift, a priceless treasure, a human being whom God loves and cares for, despite his concrete condition as an outcast (cf. Homily, 8 January 2016).
Lazarus teaches us that other persons are a gift. A right relationship with people consists in gratefully recognizing their value. Even the poor person at the door of the rich is not a nuisance, but a summons to conversion and to change. The parable first invites us to open the doors of our heart to others because each person is a gift, whether it be our neighbor or an anonymous pauper. Lent is a favorable season for opening the doors to all those in need and recognizing in them the face of Christ. Each of us meets people like this every day. Each life that we encounter is a gift deserving acceptance, respect and love. The word of God helps us to open our eyes to welcome and love life, especially when it is weak and vulnerable. But in order to do this, we have to take seriously what the Gospel tells us about the rich man.
Sin blinds us
The parable is unsparing in its description of the contradictions associated with the rich man (cf. v. 19). Unlike poor Lazarus, he does not have a name; he is simply called “a rich man”. His opulence was seen in his extravagant and expensive robes. Purple cloth was even more precious than silver and gold, and was thus reserved to divinities (cf. Jer 10:9) and kings (cf. Jg 8:26), while fine linen gave one an almost sacred character. The man was clearly ostentatious about his wealth, and in the habit of displaying it daily: “He feasted sumptuously every day” (v. 19). In him we can catch a dramatic glimpse of the corruption of sin, which progresses in three successive stages: love of money, vanity and pride (cf. Homily, 20 September 2013).
The Apostle Paul tells us that “the love of money is the root of all evils” (1 Tim 6:10). It is the main cause of corruption and a source of envy, strife and suspicion. Money can come to dominate us, even to the point of becoming a tyrannical idol (cf. Evangelii Gaudium, 55). Instead of being an instrument at our service for doing good and showing solidarity towards others, money can chain us and the entire world to a selfish logic that leaves no room for love and hinders peace.
The parable then shows that the rich man’s greed makes him vain. His personality finds expression in appearances, in showing others what he can do. But his appearance masks an interior emptiness. His life is a prisoner to outward appearances, to the most superficial and fleeting aspects of existence (cf. ibid., 62).
The lowest rung of this moral degradation is pride. The rich man dresses like a king and acts like a god, forgetting that he is merely mortal. For those corrupted by love of riches, nothing exists beyond their own ego. Those around them do not come into their line of sight. The result of attachment to money is a sort of blindness. The rich man does not see the poor man who is starving, hurting, lying at his door.
Looking at this character, we can understand why the Gospel so bluntly condemns the love of money: “No one can be the slave of two masters: he will either hate the first and love the second, or be attached to the first and despise the second. You cannot be the slave both of God and of money” (Mt 6:24).
The Word is a gift
The Gospel of the rich man and Lazarus helps us to make a good preparation for the approach of Easter. The liturgy of Ash Wednesday invites us to an experience quite similar to that of the rich man. When the priest imposes the ashes on our heads, he repeats the words: “Remember that you are dust, and to dust you shall return”. As it turned out, the rich man and the poor man both died, and the greater part of the parable takes place in the afterlife. The two characters suddenly discover that “we brought nothing into the world, and we can take nothing out of it” (1 Tim 6:7).
We too see what happens in the afterlife. There the rich man speaks at length with Abraham, whom he calls “father” (Lk 16:24.27), as a sign that he belongs to God’s people. This detail makes his life appear all the more contradictory, for until this moment there had been no mention of his relation to God. In fact, there was no place for God in his life. His only god was himself.
The rich man recognizes Lazarus only amid the torments of the afterlife. He wants the poor man to alleviate his suffering with a drop of water. What he asks of Lazarus is similar to what he could have done but never did. Abraham tells him: “During your life you had your fill of good things, just as Lazarus had his fill of bad. Now he is being comforted here while you are in agony” (v. 25). In the afterlife, a kind of fairness is restored and life’s evils are balanced by good.
The parable goes on to offer a message for all Christians. The rich man asks Abraham to send Lazarus to warn his brothers, who are still alive. But Abraham answers: “They have Moses and the prophets, let them listen to them” (v. 29). Countering the rich man’s objections, he adds: “If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead” (v. 31).
The rich man’s real problem thus comes to the fore. At the root of all his ills was the failure to heed God’s word. As a result, he no longer loved God and grew to despise his neighbor. The word of God is alive and powerful, capable of converting hearts and leading them back to God. When we close our heart to the gift of God’s word, we end up closing our heart to the gift of our brothers and sisters.
Dear friends, Lent is the favorable season for renewing our encounter with Christ, living in his word, in the sacraments and in our neighbor. The Lord, who overcame the deceptions of the Tempter during the forty days in the desert, shows us the path we must take. May the Holy Spirit lead us on a true journey of conversion, so that we can rediscover the gift of God’s word, be purified of the sin that blinds us, and serve Christ present in our brothers and sisters in need. I encourage all the faithful to express this spiritual renewal also by sharing in the Lenten Campaigns promoted by many Church organizations in different parts of the world, and thus to favor the culture of encounter in our one human family. Let us pray for one another so that, by sharing in the victory of Christ, we may open our doors to the weak and poor. Then we will be able to experience and share to the full the joy of Easter.
From the Vatican, 18 October 2016
Feast of Saint Luc the Evangelist
(from Vatican Radio)…
(Vatican Radio) The Holy See’s representative to the United Nations has told a commission for social development that world leaders must address “not only economic poverty but also social and spiritual poverty with policies and investments that people can see and touch”.
Archbishop Bernardito Auza, Apostolic Nuncio and Permanent Observer to the UN, addressed the 55th Session of the Commission for Social Development on Strategies for eradicating poverty to achieve sustainable development for all.
He said, “Wars and conflicts are the main causes of forced migrations and massive displacements of populations. Thus, putting an end to violent conflicts must become our priority, if we are to eradicate poverty and build lasting peace.”
Archbishop Auza also said working with young people on education, jobs, and opportunities encourages their “personal growth and provide them a place in society to make meaningful contributions” so as not to “fall prey to extremist ideologies”.
“While recognizing that poverty eradication is the greatest global challenge and an indispensable requirement for sustainable development, the 2030 Agenda also recognizes that poverty cannot be reduced to economics,” he said.
Please find below the full text of Archbishop Auza’s address:
Statement of H.E. Archbishop Bernardito Auza, Apostolic Nuncio and Permanent Observer of the Holy See to the United Nations, during the 55th Session of the Commission for Social Development
Agenda Item 3 (a): Strategies for eradicating poverty to achieve sustainable development for all
New York, 2 February 2017
Mr. Chair,
At the outset, my delegation wishes to congratulate you and your bureau on your election to the Commission this year. It is the first year that the Commission has been tasked by the Economic and Social Council with providing substantive inputs to the high-level political forum in the area of social development, and so our discussions take on added importance. The focus of this year’s High-level Political Forum in July also fits perfectly within our priority theme for the 55th Session, providing the Commission with a particular opportunity to address poverty eradication by focusing on its social dimensions, a critical element that is often overlooked.
Mr. Chair,
While recognizing that poverty eradication is the greatest global challenge and an indispensable requirement for sustainable development, the 2030 Agenda also recognizes that poverty cannot be reduced to economics. Instead, it calls on the international community to “address poverty in all its forms and dimensions” in order to ensure that “all human beings can fulfil their potential in dignity and equality and in a healthy environment”. It goes even further in recognizing that poverty eradication is intimately linked with commitments to “combating inequality within and among countries”, “preserving the planet”, “fostering social inclusion” and ultimately “building peaceful societies.” During his annual address to the members of the diplomatic corps accredited to the Holy See, Pope Francis similarly recognized that “civil progress” combined with concrete “economic development”, is the only road to peace. Peace, he continued, is an “active virtue, one that calls for the engagement and cooperation of each individual and society as a whole.”
Mr. Chair,
Unfortunately, for many people today, as was also recently emphasized by Pope Francis, “peace appears as a blessing to be taken for granted, for all intents [it is considered] an acquired right to which not much thought is given. Yet, for all too many others, peace remains merely a distant dream.” As we know far too well, millions of people currently find themselves living amid conflicts, fueled by senseless violence, hatred and fear. Even in places that we once considered secure, lack of opportunity and the economic and social strains caused by global insecurity and forced migrations have left the world less stable and in desperate need of concrete signs of hope.
Mr. Chair,
Wars and conflicts are the main causes of forced migrations and massive displacements of populations. Thus, putting an end to violent conflicts must become our priority, if we are to eradicate poverty and build lasting peace. This means addressing not only economic poverty but also social and spiritual poverty with policies and investments that people can see and touch. First and foremost, we must work to provide young people with education, jobs and opportunities that encourage their personal growth and provide them a place in society to make meaningful contributions. Such investments ensure not only that our youth can provide for themselves and their families — but that they can contribute to building a culture of peace; for, when our youth know they are valued and belong, they will not fall prey to extremist ideologies. Additionally, we must also find ways to address the needs of the most marginalized in our societies, such as our elderly who have not only contributed to society’s economic wealth but who continue to generate social wealth through experience and knowledge. Here again, the role of the family is crucial; it also happens to be the most cost effective social safety net that society can offer, especially when supported by tax credits or other targeted government policies that allow the family to provide supports that would otherwise become the responsibility of the State. Finally, sustainable development for all should embrace migrants, displaced persons and refugees. Not only must we respect the right of every person to migrate, but we must also cooperate to make investments that ensure they are integrated fully into the societies in which they are received without, as Pope Francis reminds us, “the latter sensing that their security, cultural identity and political-social stability are threatened.”
Mr. Chair,
Not unlike poverty eradication, “peace will never be achieved once and for all, but must be built up continually.” Thus let us take advantage of the work of this Commission to identify and support those best practices that will contribute most toward making progress on the challenging road that lies before us.
(from Vatican Radio)…
(Vatican Radio) Pope Francis said Mass in the chapel of the Casa Santa Marta on Monday morning. In remarks to the faithful following the readings of the day, the Holy Father focused on the theme of Christian freedom, saying that the follower of Christ is a “slave” – but of love, not of duty, and urging the faithful not to hide in the “rigidity” of the Commandments.
Click below to hear our report
The Pope took the Responsorial Psalm, 103 (104) as his starting point: a “song of praise” to God for His wonders. “The Father,” said Pope Francis, “works to make this wonder of creation and with His Son to accomplish this wonder of re-creation.” Pope Francis also recalled an episode in which a child asked him what God was doing before He created the world: “He was loving,” was the response.
Open your heart, do not take refuge in the rigidity of the Commandments
Why then did God create the world? “Simply to share His fullness,” Francis said. “To have someone to whom [to give] and with whom to share His fullness.” In the re-creation, God sends His Son to “set things right” – to make “the ugly one handsome, of the mistake a true [cast], of the villain a good guy”:
“When Jesus says: ‘The Father is always at work: I, too, am always at work,’ the teachers of the law were scandalized and wanted to kill him for this. Why? Because they could not receive the things of God as a gift! Only as Justice: ‘These are the Commandments: but they are few, let’s make more. And instead of opening their heart to the gift, they hid, have sought refuge in the rigidity of the Commandments, which they had multiplied up to 500 or more … They did not know how to receive the gift – and the gift is only received with freedom – and these rigid characters were afraid of the freedom that God gives us: they were afraid of love.”
The Christian is a slave of love, not of duty
The Pope went on to note that it was after that, that the Gospels tell us, “They wanted to kill Jesus.” To this, he added, “Because he said that the Father made this wonder as a gift: receive the gift of the Father!”:
“And that is why today we have praised the Father: ‘You are great, O Lord! I love you so much, for you have given this gift. You saved me, you created me.’ And this is the prayer of praise, the prayer of joy, the prayer that gives us the joy of the Christian life. And not the closed, sad prayer of the person who never knew how to receive a gift because he is afraid of freedom that always carries with it a gift. Such a one knows only how to do duty, but closed duty. Slaves of duty, but not love: when you become a slave of love, you are free! It is a beautiful bondage that, but such men did not understand that.”
Ask how we receive the gift of redemption and forgiveness of God
Here, then, are the “two wonders of the Lord,” he went on to say: “the wonder of creation and the wonder of redemption, the re-creation.” The he asked, “How do I receive this gift that God has given me – creation? And if I receive it as a gift, do I love creation, do I care for the created order?” The reason, he stressed, is that it is a gift:
“How do I receive the redemption, the forgiveness that God has given me, the making of me a son with His Son? Lovingly, tenderly, with freedom? Or do I hide in the rigidity of the closed Commandments, that are more and more “safe” – with emphasis on the scare-quotes – but that do not give joy, because they does not make you free. Each of us ought to ask himself wonder how he is experiencing these two wonders: the wonder of creation and even greater wonder of re-creation. May the Lord make us understand this great thing and make us understand what He was doing before creating the world: He was loving. Let us understand His love for us, and may we say – as we said today: ‘Lord, you are great! Thank you, thank you!’ Let us go forward like this.
(from Vatican Radio)…
(Vatican Radio) The 500th anniversary of the Protestant Reformation offers Catholics and Lutherans an opportunity to take further steps towards reconciliation and full Christian unity. That was Pope Francis ’ message on Monday to an ecumenical delegation from Germany, led by Cardinal Reinhard Marx , president of the German bishops conference, and top Protestant Bishop Heinrich Bedford-Strohm , chairman of the Evangelical Churches in Germany (EKD).
Welcoming the delegation to the Vatican, Pope Francis praised the positive relationship between Catholics and Lutherans in Germany, urging them to be courageous and determined in their continuing journey together. “We share the same baptism”, he said, “we must walk together tirelessly!”
Reflecting on the 500th anniversary of the Reformation , he said it’s an opportunity to put Christ back at the centre of their ecumenical relations. Just as the question of a merciful God was the driving force of Luther and the other Reformists, so it must be at the heart of our joint efforts propose the radical truth of God’s limitless mercy to men women today.
Speaking of the tragedy of divisions and conflict, fomented by political interests, the Pope praised the initiative of the German delegation to hold an ecumenical service of penitence and reconciliation entitled “Healing memories – witnessing to Jesus Christ”.
Catholics and Lutherans will also be participating in other joint events this year, he said, including a shared pilgrimage to the Holy Land, a congress to present new translations of the Bible and an ecumenical day dedicated to shared social responsibility.
Thanks to a shared spiritual communion that has been rediscovered over recent decades, the Pope said, Catholics and Lutherans can together deplore the failures of the Reformation on both sides, as well as appreciating the many gifts which we have received from it.
The current challenges of faith and morals facing our Churches today, Pope Francis concluded, impel us to step up our efforts and increase our cooperation in the service of the poor and the protection of our planet. In a period of serious divisions and new forms of exclusion, he said, we are urgently called by God to follow the path of unity and reconciliation.German
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Sunday reached out to Americans urging them to make this year’s Super Bowl a sign of peace, friendship and solidarity to the world.
In a specially recorded video message for the event which holds the attention of much of the nation and commands a television audience larger than for any other event of the year, the Pope pointed out that great sporting events like the championship game of the National Football League are highly symbolic, and show that it is possible to build a culture of encounter and a world of peace.
“By participating in sport, we are able to go beyond our own self-interest – and in a healthy way – we learn to sacrifice, to grow in fidelity and respect the rules. May this year’s Super Bowl be a sign of peace, friendship and solidarity to the world” he said.
The 2017 Super Bowl takes place in Houston and features the final NFL showdown between the New England Patriots and the Atlanta Falcons.
Vice President Mike Pence, who is scheduled to attend, will be the fourth sitting vice president to see the game in person.
Listen to our report:
(from Vatican Radio)…