(Vatican Radio) The Council of Cardinal Advisors – the so-called C-9 – is holding its 29th Reunion this week, with meetings set to take place in the Vatican from 11-13 September. The Council, established by Pope Francis on 28 September 2013, was created to assist the Holy Father in the governance of the universal Church, and to study the project of revision of the Apostolic Constitution Pastor Bonus , which regulates the Roman Curia .
The group consists of nine Cardinals from the Vatican and around the world, as well as a Secretary, Bishop Marcello Semeraro . In an exclusive interview with Vatican Radio’s Alessandro Gisotti, Bishop Semeraro spoke about the work of the C-9, how Pope Francis participates in the group’s activities, and the next phase of the ongoing reform of the Curia.
WORK OF THE COUNCIL
Bishop Semeraro described the work of the Council of Cardinals with three key words: listening , reflecting , and verifying . The Council, he said, listens to the contributions of the Church; reflects on those contributions, and looks into the details of them, considering the best way of going forward. It then makes proposals to the Pope; as Bishop Semeraro explained, the Council has a consultative, rather than a deliberative role.
The Council, he said, is a synodal structure, and in this sense the Cardinals are able to serve both the Pope and the local Churches. Pope Francis chose them precisely in order that they might be, “in some sense ‘sensitive antennae’ that are capable of capturing, somehow, the instances of the local Churches over a broad range.” As such, it is an organism that is situated within the context of episcopal collegiality .
POPE FRANCIS’ PARTICIPATION
The Pope himself takes part in the Council’s work, habitually being present in the meetings of the Cardinals. Bishop Semeraro said the Pope is present above all through listening, although he does intervene, “with great discretion,” when there is need of clarifying some point, or presenting his own experiences or calling attention to certain realities within the Church. The Bishop emphasized that the reform of the Curia is only one aspect of the Council’s work; it’s principle duty is to collaborate with the Pope, and to give him advice or share their opinions “when [the Pope] considers it necessary to make this consultation.” He gave the example “the sorrowful reality which is the abuse of minors” which the Council has brought to the Pope’s attention. “This, of itself, is not part of the reform of the Roman Curia,” he said, “and yet the Pope decided to listen to the Council” even with regard to this issue.
PROGRESS OF REFORM
Asked about the progress of the reform, Bishop Semeraro said the reform is more than three quarters done, at least with regard to the work of the Cardinals. That is, he said, it is almost to the point where the Cardinals are able to present their proposals to the Holy Father. “I think that within a few months this revision will be more or less complete,” he said, and “then the Pope will have at his disposition the proposals that regard all the Dicasteries and I would expect him to decide how and when to actuate them.” He noted that Pope Francis has preferred, up to this point, a more gradual reform, with a kind of “breaking-in” period, which allows for corrections that are inevitably called for as the reform moves from theory to practical reality.
(from Vatican Radio)…
(Vatican Radio) Pope Francis offered a final greeting at the conclusion of his Apostolic Visit to Colombia following Mass in Cartagena, inviting Colombians to continue the journey anew each day.
He thanked the many people who had prepared his visit for their hard work and sacrifice, especially offering his gratitude to Colombian President Juan Manuel Santos and civil authorities.
“These have been intense and beautiful days; I have been able to meet many people and to experience many things that have touched me deeply,” he said.
Pope Francis invited Colombians not to be content with “taking the first step”.
“Instead, let us continue our journey anew each day, going forth to encounter others and to encourage concord and fraternity. We cannot just stand still.”
Finally, the Holy Father had one final exhortation.
“Colombia, your brothers and sisters need you. Go out to meet them. Bring them the embrace of peace, free of all violence. Be “slaves of peace, forever”. SLAVES OF PEACE, FOREVER.”
Please find below the official English translation of the Pope’s prepared remarks:
At the conclusion of this celebration, I would like to thank His Grace Jorge Enrique Jiménez Carvajal, Archbishop of Cartagena, for his kind words on behalf of his brother bishops and the entire people of God.
I also greet President Juan Manuel Santos, the civil authorities, and all those who have taken part in this Eucharistic celebration, whether here or through the communications media.
I am deeply grateful for the hard work and sacrifice that have made this visit possible. Many people helped, giving freely and readily of their time and energy. These have been intense and beautiful days; I have been able to meet many people and to experience many things that have touched me deeply. You have done me much good.
Dear brothers and sisters, I would like to leave you with one last word. Let us not be content with “taking the first step”. Instead, let us continue our journey anew each day, going forth to encounter others and to encourage concord and fraternity. We cannot just stand still. In this very place, on 8 September 1654, Saint Peter Claver died, after forty years of voluntary slavery, of tireless work on behalf of the poor. He did not stand still: his first step was followed by many others. His example draws us out of ourselves to encounter our neighbours. Colombia, your brothers and sisters need you. Go out to meet them. Bring them the embrace of peace, free of all violence. Be “slaves of peace, forever”. SLAVES OF PEACE, FOREVER.
(from Vatican Radio)…
(Vatican Radio) Pope Francis came to Colombia to help its people “ Take the first step ” as the country tackles an uphill road to reconciliation and reconstruction.
And it was overwhelming to witness the real joy of the people who welcomed Pope Francis as a friend and a brother, with open arms.
But dire poverty, exclusion, degradation and need are everywhere here in Bogotá and elsewhere in the country. Even careful pre-papal visit efforts to clean and embellish city centres and the venues where Francis was scheduled to be, were unable to conceal the true face of a deeply divided society in which so many have been “discarded.” A reality that the Pope spoke of again and again during his five days in the country, a reality that could place the government’s plan for peace in serious jeopardy.
It was clear from the start of the visit that the eyes of the world were viewing this apostolic journey through a political perspective in such a crucial moment of the nation’s history. It was only when I started speaking to the people – people from all walks of life – did I realise that their joy for his presence sprung from a deep spiritual vitality and that the overwhelmingly Catholic Colombians received his presence as a blessing, a gift, a moment of grace, happiness and hope.
Of course they hope – and together with ‘Papa Francisco’ they are praying – for a conversion of hearts. And most of those whom I spoke to promise to heed his words of encouragement and say they are committed “to build peace, speaking not with tongue but with the hands and works”.
Pope Francis has asked them to forgive those who have harmed them as it is the only possibility in a dialogue aimed at healing and reconciliation; he has asked them to place reason above revenge and to resist normalizing the logic of violence and exclusion that is so deeply entrenched in their nation’s tragic history.
No easy feats for sure.
The lush beauty of Colombia’s environment, the rich diversity of its people, the political effort to overcome a decades-long conflict and build a new country based on reconciliation and harmony have all provided a powerful backdrop and extra poignancy to the themes dearest to Pope Francis.
And of course his devotion to Mary which resonates so intensely here in Colombia where the people venerate the Virgin of Chiquinquirá, an image of Our Lady who for many years was treated like an old piece of cloth, shown no respect and discarded. Then a humble woman had the courage and the faith to put the blurred and torn fabric upon which her figure is embroidered in a special place and restore its lost dignity. A powerful symbol indeed for many “discarded” Colombians.
It is in her loving hands and in the power of her intercession that Pope Francis has urged the people of Colombia to place themselves as they strive to find the path to true reconciliation, overcome division and regain the peace of which they have been robbed.
In Colombia,with Pope Francis I’m Linda Bordoni
(from Vatican Radio)…
(Vatican Radio) Pope Francis has concluded his intense 5-day apostolic journey to Colombia with yet another call to uphold human dignity and to work for a just society in which inequality and oppression give way to hope and fraternity.
Celebrating Mass on the final day of his visit in the port area of Cartagena , the Pope’s homily addressed many of the issues he has highlighted during his visit to the country which is struggling to put behind over five decades of bloody internal conflict and embark on a path to peace.
And in the nation that is sadly renown for the production of cocaine and the power of drug cartels, the Pope also made an off-the-cuff denunciation of drug dealers and traffickers, condemning them as unscrupulous merchants of death who “cut short so many hopes and destroy so many families.”
“You can’t play with the lives of our brothers or manipulate their dignity” he said.
His often poetic homily during which he called on Colombians to continue to dream and to work for a project that includes everyone echoed many of the themes touched upon in the past days such as the need to forgive those who have harmed us – a fundamental concept in a process for healing and reconciliation.
Yet again he reminded the leaders of the nation who are drawing up a peace plan after having signed a deal with rebels, that real peace is only possible if the causes of social injustice, inequality and oppression are tackled.
“If Colombia wants a stable and lasting peace, it must urgently take a step in this direction, which is that of the common good, of equity, of justice, of respect for human nature and its demands” he said in a forceful voice.
And he didn’t shy away from naming and decrying, one by one, the evils that undermine a culture of encounter including drug abuse, the devastation of natural resources, pollution, the exploitation of labour, illicit money trafficking and financial speculation which, he said, expose millions of men and women to poverty, prostitution, human trafficking, the tragedy of migrants who are exploited and manipulated.
Notwithstanding their suffering and the wounds of conflict and of centuries of exploitation, the people of Cartagena, which is built on the shores of the Caribbean Sea, brought joy, colour and beauty to the ceremony with their rich tradition of music and dance.
And Pope Francis concluded with a message of Christian hope, inviting all Colombians to lift their eyes to heaven together because, he said: “the Lord is able to untie that which seems impossible to us, and he has promised to accompany us to the end of time, and will bring to fruition all our efforts”.
In Colombia with Pope Francis, I’m Linda Bordoni
(from Vatican Radio)…
(Vatican Radio) Pope Francis celebrated Mass in Cartagena’s port area on Sunday at the conclusion of his Apostolic Visit to Colombia . The Holy Father reflected on the peace that Jesus brings through the community and how necessary it is for Colombian society. “For decades Colombia has yearned for peace”, he said, “but, as Jesus teaches, two sides approaching each other to dialogue is not enough; it has also been necessary to involve many more actors in this dialogue aimed at healing sins.” He said people cannot be ignored when making peace, in placing reason above revenge, and in respecting “the delicate harmony between politics and law”. “Peace is not achieved by normative frameworks and institutional arrangements between well-intentioned political or economic groups. Jesus finds the solution to the harm inflicted through a personal encounter between the parties,” he said. Please find below the official English translation of the Pope’s prepared homily: Homily: “The Dignity of the Person and Human Rights.” Cartagena de Indias Sunday, 10 September 2017 In this city, which has been called “heroic” for its tenacity in defending freedom two hundred years ago, I celebrate the concluding Mass of my Visit to Colombia. For the past thirty-two years Cartagena de Indias is also the headquarters in Colombia for Human Rights. For here the people cherish the fact that, “thanks to the missionary team formed by the Jesuit priests Peter Claver y Corberó, Alonso de Sandoval and Brother Nicolás González, accompanied by many citizens of the city of Cartagena de Indias in the seventeenth century, the desire was born to alleviate the situation of the oppressed of that time, especially of slaves, of those who implored fair treatment and freedom” (Congress of Colombia 1985, law 95, art. 1). Here, in the Sanctuary of Saint Peter Claver, where the progress and application of human rights in Colombia continue to be studied and monitored in a systematic way, the Word of God speaks to us of forgiveness, correction, community and prayer. In the fourth sermon of Matthew’s Gospel, Jesus speaks to us, who have decided to support the community, to us, who value life together and dream of a project that includes everyone. The preceding text is that of the good shepherd who leaves the ninety-nine sheep to go after the one that is lost. This fact pervades the entire text: there is no one too lost to deserve our care, our closeness and our forgiveness. From this perspective, we can see that a fault or a sin committed by one person challenges us all, but involves, primarily, the victim of someone’s sin. He or she is called to take the initiative so that whoever has caused the harm is not lost. During these past few days I have heard many testimonies from those who have reached out to people who had harmed them; terrible wounds that I could see in their own bodies; irreparable losses that still bring tears. Yet they have reached out, have taken a first step on a different path to the one already travelled. For decades Colombia has yearned for peace but, as Jesus teaches, two sides approaching each other to dialogue is not enough; it has also been necessary to involve many more actors in this dialogue aimed at healing sins. The Lord tells us in the Gospel: “If your brother does not listen to you, take one or two others along with you” (Mt 18:16). We have learned that these ways of making peace, of placing reason above revenge, of the delicate harmony between politics and law, cannot ignore the involvement of the people. Peace is not achieved by normative frameworks and institutional arrangements between well-intentioned political or economic groups. Jesus finds the solution to the harm inflicted through a personal encounter between the parties. It is always helpful, moreover, to incorporate into our peace processes the experience of those sectors that have often been overlooked, so that communities themselves can influence the development of collective memory. “The principal author, the historic subject of this process, is the people as a whole and their culture, and not a single class, minority, group or elite. We do not need plans drawn up by a few for the few, or an enlightened or outspoken minority which claims to speak for everyone. It is about agreeing to live together, a social and cultural pact” (cf. Evangelii Gaudium, 239). We can contribution greatly to this new step that Colombia wants to take. Jesus tells us that this path of reintegration into the community begins with a dialogue of two persons. Nothing can replace that healing encounter; no collective process excuses us from the challenge of meeting, clarifying, forgiving. Deep historic wounds necessarily require moments where justice is done, where victims are given the opportunity to know the truth, where damage is adequately repaired and clear commitments are made to avoid repeating those crimes. But that is only the beginning of the Christian response. We are required to generate “from below” a change in culture: so that we respond to the culture of death and violence, with the culture of life and encounter. We have already learned this from your own beloved author whom we all benefit from: “This cultural disaster is not remedied with lead or silver, but with an education for peace, built lovingly on the rubble of an angry country where we rise early to continue killing each other… a legitimate revolution of peace which channels towards life an immense creative energy that for almost two centuries we have used to destroy us and that vindicates and exalts the predominance of the imagination” (Gabriel García Márquez, Message About Peace, 1998). How much have we worked for an encounter, for peace? How much have we neglected, allowing barbarity to become enfleshed in the life of our people? Jesus commands us to confront those types of behaviour, those ways of living that damage society and destroy the community. How many times have we “normalized” the logic of violence and social exclusion, without prophetically raising our hands or voices! Alongside Saint Peter Claver were thousands of Christians, many of them consecrated… but only a handful started a counter-cultural movement of encounter. Saint Peter was able to restore the dignity and hope of hundreds of thousands of black people and slaves arriving in absolutely inhuman conditions, full of dread, with all their hopes lost. He did not have prestigious academic qualifications, and he even said of himself that he was “mediocre” in terms of intelligence, but he had the genius to live the Gospel to the full, to meet those whom others considered merely as waste material. Centuries later, the footsteps of this missionary and apostle of the Society of Jesus were followed by Saint María Bernarda Bütler, who dedicated her life to serving the poor and marginalized in this same city of Cartagena. [1] In the encounter between us we rediscover our rights, and we recreate our lives so that they re-emerge as authentically human. “The common home of all men and women must continue to rise on the foundations of a right understanding of universal fraternity and respect for the sacredness of every human life, of every man and every woman, the poor, the elderly, children, the infirm, the unborn, the unemployed, the abandoned, those considered disposable because they are only considered as part of a statistic. This common home of all men and women must also be built on the understanding of a certain sacredness of created nature” (Address to the United Nations, 25 September 2015). Jesus also shows us the possibility that the other may remain closed, refusing to change, persisting in evil. We cannot deny that there are people who persist in sins that damage the fabric of our coexistence and community: “I also think of the heart-breaking drama of drug abuse, which reaps profits in contempt of the moral and civil laws. I think of the devastation of natural resources and ongoing pollution, and the tragedy of the exploitation of labour. I think too of illicit money trafficking and financial speculation, which often prove both predatory and harmful for entire economic and social systems, exposing millions of men and women to poverty. I think of prostitution, which every day reaps innocent victims, especially the young, robbing them of their future. I think of the abomination of human trafficking, crimes and abuses against minors, the horror of slavery still present in many parts of the world; the frequently overlooked tragedy of migrants, who are often victims of disgraceful and illegal manipulation” (Message for the World Day of Peace, 2014, 8), and even with a pacifist “sterile legality” that ignores the flesh of our brothers and sisters, the flesh of Christ. We must also be prepared for this, and solidly base ourselves upon principles of justice that in no way diminish charity. It is only possible to live peacefully by avoiding actions that corrupt or harm life. In this context, we remember all those who, bravely and tirelessly, have worked and even lost their lives in defending and protecting the rights and the dignity of the human person. History asks us to embrace a definitive commitment to defending human rights, here in Cartagena de Indias, the place that you have chosen as the national seat of their defence. Finally, Jesus asks us to pray together, so that our prayer, even with its personal nuances and different emphases, becomes symphonic and arises as one single cry. I am sure that today we pray together for the rescue of those who were wrong and not for their destruction, for justice and not revenge, for healing in truth and not for oblivion. We pray to fulfil the theme of this visit: “Let us take the first step!” And may this first step be in a common direction. To “take the first step” is, above all, to go out and meet others with Christ the Lord. And he always asks us to take a determined and sure step towards our brothers and sisters, and to renounce our claim to be forgiven without showing forgiveness, to be loved without showing love. If Colombia wants a stable and lasting peace, it must urgently take a step in this direction, which is that of the common good, of equity, of justice, of respect for human nature and its demands. Only if we help to untie the knots of violence, will we unravel the complex threads of disagreements. We are asked to take the step of meeting with our brothers and sisters, and to risk a correction that does not want to expel but to integrate. And we are asked to be charitably firm in that which is not negotiable. In short, the demand is to build peace, “speaking not with the tongue but with hands and works” (Saint Peter Claver), and to lift up our eyes to heaven together. The Lord is able to untie that which seems impossible to us, and he has promised to accompany us to the end of time, and will bring to fruition all our efforts. [1] She also had the wisdom of charity and knew how to find God in her neighbour; nor was she paralyzed by injustice and challenges, because “when conflict arises, some people simply look at it and go their way as if nothing happened; they wash their hands of it and get on with their lives. Others embrace it in such a way that they become its prisoners; they lose their bearings, project onto institutions their own confusion and dissatisfaction and thus make unity impossible. But there is also a third way, and it is the best way to deal with conflict. It is the willingness to face conflict head on, to resolve it and to make it a link in the chain of a new process” (Evangelii Gaudium, 227). (from Vatican Radio)…