(Vatican Radio) Pope Francis on Friday met with the bishops of Namibia and Lesotho, who are in Rome on their ad limina visit. “I give thanks, with you, to Almighty God for the continued witness and service of so many communities of religious brothers and sisters who are vital to the praying heart of the Church, along with the many committed sodalities and other lay associations in the Church in Lesotho and Namibia,” Pope Francis said. “For just as we have relied on them in building up the Church, both materially and spiritually, so now their role becomes ever more indispensable.” The full text of Pope Francis’ speech to the Bishops of Namibia and Lesotho Dear Brother Bishops, I greet you, the pastors of Lesotho and Namibia, in the grace and peace of God our Father and the Lord Jesus Christ, on your visit to pray at the threshold of the Blessed Apostles Peter and Paul. By this visit you express your desire to deepen the bonds of communion with the Successor of Peter and the See of Rome. I thank Archbishop Lerotholi and Archbishop Nashenda for their kind words offered on your behalf and in the name of all entrusted to your care. You have come to Rome from the cities, towns and villages of Lesotho and Namibia, lands known for their flourishing Christian faith. The Holy Spirit planted the seeds of faith through the labours and sacrifices of many missionaries, who were sustained equally by generations of indigenous coworkers in the vineyards of the Lord. Your lands often presented great challenges, both environmental and social, but your Christian forebears persevered so that green shoots should spring up “like grass amid waters, like willows by flowing streams” (Is 44:4). From the deserts of Namibia to the high peaks of Lesotho, the tall tree of faith grew, giving God’s protection and shelter to many souls, nourished as it is by the waters of grace. Your countries are rightly known for their churches and chapels, parishes, mission stations and outstations, which draw many to a community life centered on prayer and work. Renowned too are your numerous schools at every level, your clinics and hospitals, built with love and faithfulness from the materials of Namibia’s soil and Lesotho’s mountains. I encourage you to continue supporting and nurturing these great blessings, even when resources are sparse, for the Lord promises that he will not fail to bless us: “I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your descendants, and my blessing on your offspring” (Is 44:3). I know that your communities face many challenges daily, and I am sure that this weighs heavily on your hearts. Strengthen them in love to overcome selfishness in private or public life; be generous in bringing them the tenderness of Christ where threats to human life occur, from the womb to old age – and I think particularly of those suffering with HIV and AIDS. In all of this, “for their formation in Christian virtues and their growth in holiness” (Africae Munus, 109) the faithful entrusted to your care will look to you and your priest coworkers. By your devotion to them, in turn, you will “not only win them to the cause of Christ but also make them protagonists of a renewed African society” (ibid.). I think too of Christian families fragmented due to employment far away from home, or because of separation or divorce. I urge you to continue offering them help and guidance. Be of fresh resolve in preparing couples for Christian matrimony, and in constantly sustaining families by offering generously the Church’s Sacraments – ensuring in a particular way that the Sacrament of mercy is widely available. I thank you for your efforts in promoting healthy family life in the face of distorted views that emerge in contemporary society. May we all help to form families who can be purveyors of peace in the world; for “the family is the best setting for learning and applying the culture of forgiveness, peace and reconciliation” (ibid., 43). From healthy families will come numerous priestly vocations, families where men have learned “to love inasmuch as they [have been] unconditionally loved… [having learned] respect… justice… the role of authority expressed by parents [and] loving concern for the members who are weaker” (ibid., 42-43). The children of such families will more readily be open to a life of unconditional service to the family of the Church. In a time of an apparent decrease in vocations to the priesthood and to religious life, it is important to speak openly about the fulfilling and joyful experience of offering one’s life to Christ. For when your Christian communities are built up by your own continued example of “living in truth and joy your priestly commitments, celibacy in chastity and detachment from material possessions” (ibid., 111), then vocations to the priesthood and the consecrated life will most certainly abound. Continue, too, the demanding work of guiding, with personal and paternal care, every vocation properly discerned as well as all your priests already ordained, so that with the nourishment of ongoing formation these coworkers in the Lord’s fields may be nurtured and sustained throughout their priestly lives. I ask you to convey to them my spiritual closeness and prayerful support. Careful spiritual attention in developing pastoral plans needs to be offered to the poorest in your societies (cf. Evangelii Gaudium, 33); I have found that “whenever our interior life becomes caught up in its own interests and concerns, then there will be no more place for the poor” (ibid., 2). I ask you to be particularly mindful of those most in need in your Churches, entrusting all your initiatives to God’s care, for he is “able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work” (2 Cor 9:7). In living this way, you will help all the faithful discover the greatest richness: the love of our Lord and Saviour Jesus Christ. I give thanks, with you, to Almighty God for the continued witness and service of so many communities of religious brothers and sisters who are vital to the praying heart of the Church, along with the many committed sodalities and other lay associations in the Church in Lesotho and Namibia. For just as we have relied on them in building up the Church, both materially and spiritually, so now their role becomes ever more indispensable. I urge you, finally, to persevere as men of deep and constant prayer, in the way of Blessed Joseph Gerard, who listened to the promptings of the Holy Spirit in all matters. Prayer precedes and leads to authentic evangelization. As you know from experience, when the Church summons all Christians to constantly take up anew the task of evangelizing the world, “she is simply pointing to the source of authentic personal fulfilment” (Evangelii Gaudium, 10); that is, she is showing us the path to our deepest happiness. Dear Brothers, on returning home may you be like the tree planted by streams of water, yielding fruit in due season, whose leaves do not wither; may you prosper in all that you do (cf. Ps 1). May your visit here lead you to bring Christ’s healing mercy ever more abundantly to all for whom you have care. Commending you and the faithful whom you serve in Lesotho and Namibia to the loving intercession of Mary, Mother of the Church, who rekindles our hearts in service of her Son, I cordially impart my Apostolic Blessing as a pledge of peace and joy in the Risen Lord. To him be glory for ever and ever. From the Vatican, 24 April 2015 (from Vatican Radio)…
(Vatican Radio) Pope Francis on Friday met with the bishops of Namibia and Lesotho, who are in Rome on their ad limina visit. “I give thanks, with you, to Almighty God for the continued witness and service of so many communities of religious brothers and sisters who are vital to the praying heart of the…
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(Vatican Radio) Pope Francis on Friday met with the bishops of Namibia and Lesotho, who are in Rome on their ad limina visit. “I give thanks, with you, to Almighty God for the continued witness and service of so many communities of religious brothers and sisters who are vital to the praying heart of the…
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(Vatican Radio) Jesus never forgets the day we encountered Him for the first time; we should ask God for the “grace of memory” so that we can always remember it. That was the Pope’s hope for us in the homily at Mass on Friday morning at the Casa Santa Marta.
An encounter is the means chosen by Jesus to change lives. A good example of this is Paul of Tarsus, the anti-Christian persecutor who, by the time he reached Damascus, had already become an Apostle. Pope Francis spoke about the celebrated episode in the first reading of the day’s liturgy, and related it to the many encounters that appear in the Gospel narratives.
The first encounter
More precisely, Francis considered the “first encounter” with Jesus – the encounter that “changes the life” of those who meet Him: John and Andrew, who stayed with the Master throughout the night; Simon who immediately became “the rock” of the new community; and then the Samaritan, the leper who returned to thank Jesus for healing him, the sick woman who was healed when she touched Christ’s tunic: these, the Pope said, are decisive encounters that should prompt a Christian to never forget his own first encounter with Christ.
“He never forgers, but we forget the encounter with Christ. And this would be a good assignment to do at home, to consider: ‘When have I really felt that the Lord was close to me? When have I felt the need to change my life, or to become better, or to forgive someone? When have I felt the Lord asking something of me? When have I encountered the Lord?’ Because our faith is an encounter with Jesus. This is the foundation of our faith: I have encountered Jesus, as Saul did.”
Daily memory
Pope Francis said we should look inside ourselves sincerely and ask: “When did you say something to me that changed my life, or invited me to take a step forward in my life?”:
“This is a beautiful prayer, and I recommend saying it every day. And when you remember, rejoice in it, in that memory, which is a memory of love. One more beautiful assignment would be to take the Gospels and look at the stories there and see how Jesus encountered the people, how He chose the Apostles… So many encounters with Jesus are there. Maybe one of them is similar to mine. Each one of us has his own.”
Let us remember the first love
And we should not forget, the Pope said, that Christ intends the “relationship with us” in the sense of a predilection, a relationship of love “of you and for you”:
“Pray and ask for the grace of memory. ‘When, Lord, was that first encounter, that first love?’ – so that we might not hear the complaint the Lord makes in Revelation: ‘I have this against you, that you have forgotten your first love’.”
(from Vatican Radio)…
(Vatican Radio) The Holy See’s Permanent Observer to the Holy See, Archbishop Bernardito Auza, has participated in a United Nations Security Council Open Debate on “The role of youth in countering violent extremism and promoting peace,” looking at the role of social media plays in the life of young people.
“Young people around the world can use the internet and social media to enter into contact, make friends and learn about the great cultures and traditions of other people in every corner of the world,” said Archbishop Auza. “Unfortunately, these great technological advances can also be manipulated to spread messages of hate and violence.”
He said the phenomenon of young people’s responding to the recruitment of those inciting them to engage in violent extremism develops within a context of disillusionment and missed opportunities, of socio-cultural identity crisis and failed integration, of alienation and dissatisfaction, of intergenerational break-up and broken families.
“A fundamental step in addressing the radicalization of young people is to work with and support the family in its efforts to educate children and young people in the values of dialogue and respect for others, to make them better equipped to resist what appear at first as attractive calls to a ‘higher cause’ and to ‘adventure’ with extremist groups,” he said.
The full text of the intervention by Archbishop Auza is below
Intervention of H.E. Archbishop Bernardito Auza
Permanent Observer of the Holy See to the United Nations
Security Council Open Debate on “The role of youth in countering violent extremism and promoting peace”
New York, 23 April 2015
Your Royal Highness,
At the outset, let me congratulate Jordan for its Presidency during this month and, in particular, for scheduling this debate on the role of young people in countering violent extremism and promoting peace.
The ever-increasing globalization and technological interconnectedness have brought many benefits to our world today, but they have also created new and emerging challenges. Young people around the world can use the internet and social media to enter into contact, make friends and learn about the great cultures and traditions of other people in every corner of the world. Unfortunately, these great technological advances can also be manipulated to spread messages of hate and violence. Today’s debate allows us to examine more in depth how these harmful messages are finding new audiences and how States can work together to face the challenge.
The phenomenon of young people’s responding to the recruitment of those inciting them to engage in violent extremism develops within a context of disillusionment and missed opportunities, of socio-cultural identity crisis and failed integration, of alienation and dissatisfaction, of intergenerational break-up and broken families.
A fundamental step in addressing the radicalization of young people is to work with and support the family in its efforts to educate children and young people in the values of dialogue and respect for others, to make them better equipped to resist what appear at first as attractive calls to a “higher cause” and to “adventure” with extremist groups. The family is the first educator of children. If States really want to reach young people before they are exposed to extremist ideologies, they should “render appropriate assistance to parents…in the performance of their child-rearing responsibilities.”1
1 Convention on the Rights of the Child, article 18.2.
Studies and events show that some governments tend to avoid frank and constructive conversations on the question of radicalization. Hiding the problem, however, is counterproductive. Fostering public debate, on the other hand, can encourage young people to ventilate their frustrations before they succumb to extremist ideologies, and can assist the State to articulate policies accordingly. Failure to bring the problem into public discussion may imply disinterest, fear or both, while encouraging debate will ordinarily promote collective confidence and deeper mutual knowledge among the various ethnic or racial, and religious components of society. This dialogue can lead to the formulation of government policies of which all members of the society can claim collective ownership, and offer young people convincing counter-narratives to extremist propaganda.
Indeed, balanced public policy plays a key role in facilitating a solid integration of immigrants in society as citizens. Policies that discourage xenophobic or racist perceptions are much needed, and contribute to the observance of healthy religious and socio-cultural values.
Religion constitutes a potent part of these value systems. Policies and education that seek to minimize or eliminate the faith component of individual and collective identities could leave the young disoriented, alienated, marginalized or excluded, and prone to the message of extremist groups. There is no doubt that the catchwords and slogans used by extremist groups to recruit young people often involve distorted religious and socio-cultural values.
Unemployment and despair also lie behind the vulnerability of many young people towards the propaganda and manipulations of extremist recruiters. Idle minds and hands are highly vulnerable to extreme ideologies. Thus, global economic inequalities and the marginalization and exclusion from development to which they lead are not only a grave social and economic concern, but can become a threat to international peace and security. Thus, achieving social justice is key to counter the phenomenon of young people’s joining extremist organizations.
Your Royal Highness,
In our fight against extremist ideologies and in our efforts to promote a culture of peace, young people themselves are a most precious resource. We can counter extremist recruiters by promoting voices that are trusted and respected among their peers, in the very platforms they use to recruit new members, like the social media.
Faith leaders and organizations must condemn messages of hate in the name of religion and provide young people with the religious formation that fosters understanding and respect between peoples of different faiths. People of faith have a grave responsibility to condemn those who seek to detach faith from reason and to instrumentalize faith as a justification for violence. As Pope Francis emphasized during his visit to Albania on 21 September 2014, no one should consider oneself “to be the ‘armour’ of God while planning and carrying out acts of violence and oppression!”
Thank you, Your Royal Highness
(from Vatican Radio)…