(Vatican Radio) On January 1, the Solemnity of Mary the Mother of God, Pope Francis celebrated Solemn Mass in the Basilica of Saint Peter.
Below, please find the complete text of the Pope’s homily for the Mass:
Today we are reminded of the words of blessing which Elizabeth spoke to the Virgin Mary : “Blessed are you among women, and blessed is the fruit of your womb! And why has this happened to me, that the mother of my Lord comes to me?” (Lk 1:42-43).
This blessing is in continuity with the priestly blessing which God had given to Moses to be passed on to Aaron and to all the people: “The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you, and give you peace” (Num 6:24-26). In celebrating the Solemnity of Mary the Most Holy Mother of God, the Church reminds us that Mary, more than anyone else, received this blessing. In her the blessing finds fulfilment, for no other creature has ever seen God’s face shine upon it as did Mary. She gave a human face to the eternal Word, so that all of us can contemplate him.
In addition to contemplating God’s face, we can also praise him and glorify him, like the shepherds who came away from Bethlehem with a song of thanksgiving after seeing the Child and his young mother (cf. Lk 2:16). The two were together, just as they were together at Calvary, because Christ and his mother are inseparable : there is a very close relationship between them, as there is between every child and his or her mother. The flesh ( caro ) of Christ – which, as Tertullian says, is the hinge ( cardo ) of our salvation – was knit together in the womb of Mary (cf. Ps 139:13). This inseparability is also clear from the fact that Mary, chosen beforehand to be the Mother of the Redeemer, shared intimately in his entire mission, remaining at her Son’s side to the end on Calvary.
Mary is so closely united to Jesus because she received from him the knowledge of the heart, the knowledge of faith, nourished by her experience as a mother and by her close relationship with her Son. The Blessed Virgin is the woman of faith who made room for God in her heart and in her plans; she is the believer capable of perceiving in the gift of her Son the coming of that “fullness of time”(Gal 4:4) in which God, by choosing the humble path of human existence, entered personally into the history of salvation. That is why Jesus cannot be understood without his Mother.
Likewise inseparable are Christ and the Church; the salvation accomplished by Jesus cannot be understood without appreciating the motherhood of the Church. To separate Jesus from the Church would introduce an “absurd dichotomy”, as Blessed Paul VI wrote (Evangelii Nuntiandi, 16). It is not possible “to love Christ but without the Church, to listen to Christ but not the Church, to belong to Christ but outside the Church” (ibid.). For the Church is herself God’s great family, which brings Christ to us. Our faith is not an abstract doctrine or philosophy, but a vital and full relationship with a person: Jesus Christ, the only-begotten Son of God who became man, was put to death, rose from the dead to save us, and is now living in our midst. Where can we encounter him? We encounter him in the Church. It is the Church which says today: “Behold the Lamb of God”; it is the Church, which proclaims him; it is in the Church that Jesus continues to accomplish his acts of grace which are the sacraments.
This, the Church’s activity and mission, is an expression of her motherhood. For she is like a mother who tenderly holds Jesus and gives him to everyone with joy and generosity. No manifestation of Christ, even the most mystical, can ever be detached from the flesh and blood of the Church, from the historical concreteness of the Body of Christ. Without the Church, Jesus Christ ends up as an idea, a moral teaching, a feeling. Without the Church, our relationship with Christ would be at the mercy of our imagination, our interpretations, our moods.
Dear brothers and sisters! Jesus Christ is the blessing for every man and woman, and for all of humanity. The Church, in giving us Jesus, offers us the fullness of the Lord’s blessing. This is precisely the mission of the people of God: to spread to all peoples God’s blessing made flesh in Jesus Christ. And Mary, the first and most perfect disciple of Jesus, the model of the pilgrim Church, is the one who opens the way to the Church’s motherhood and constantly sustains her maternal mission to all mankind. Mary’s tactful maternal witness has accompanied the Church from the beginning. She, the Mother of God, is also the Mother of the Church, and through the Church, the mother of all men and women, and of every people.
May this gentle and loving Mother obtain for us the Lord’s blessing upon the entire human family. On this, the World Day of Peace, we especially implore her intercession that the Lord may grant peace in our day ; peace in hearts, peace in families, peace among the nations. The message for the Day of Peace this year is “ No Longer Slaves, but Brothers and Sisters ”. All of us are called to be free, all are called to be sons and daughters, and each, according to his or her own responsibilities, is called to combat modern forms of enslavement. From every people, culture and religion, let us join our forces. May he guide and sustain us, who, in order to make us all brothers and sisters, became our servant.
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Wednesday celebrated First Vespers for the Octave of Christmas and the Solemnity of Mary the Mother of God. The liturgy at the close of the year included the singing of the Te Deum and Solemn Exposition and Benediction of the Blessed Sacrament.
In his homily during the liturgy, the Holy Father spoke about the meaning of time, noting that time is not something alien from God, Who has chosen to reveal Himself and to save us in history, in time. “The meaning of time, of temporality,” he said, “is the manifestation of the mystery God and of His concrete love for us.”
Pope Francis recalled that we are now in “the definitive time of salvation and of grace,” and that this leads us to think about the end of our own journey. We are all born, and we will all someday die. With this truth, the Church teaches us to end the year, and in fact each day, with an examination of conscience. This devout practice leads us to thank God for the blessings and graces we have received, and to ask forgiveness for our weaknesses and sins.
The fundamental reason for our thanksgiving, the Pope explained, is that God has made us His children. It is true, he said, that we are all created by God – but sin has separated us from the Father, and has wounded our filial relationship with Him. And so “God sent His Son to redeem us at the price of His Blood.” We were children, the Pope continued, but we became slaves. It is precisely the coming of Jesus in history that redeems us and rescues us from slavery, and makes us free.
As Bishop of Rome, Pope Francis took a special look at the experience of those in his own diocese. Living in Rome, he said, is a great gift, because it means living in the Eternal City, being a part of the Church founded on the testimony and martyrdom of Saints Peter and Paul. This is a great gift, but it is at the same time a great responsibility.
The Holy Father noted the recently revealed cases of corruption in Rome, which he said require a serious and conscious conversion of hearts. True Christian freedom is necessary to have the courage to proclaim that “we must defend the poor, and not defend ourselves from the poor; that we must serve the weak, and not use the weak.” A society “that ignores the poor, persecutes them, makes them criminals, forces them into the mafia – such a society impoverishes itself to the point of misery, loses its freedom, and prefers the ‘garlic and onions’ of slavery, of slavery to its own selfishness, of slavery to its pusillanimity, and that society ceases to be Christian.”
Pope Francis concluded his homily by reminding everyone that this is the “final hour” and that we are living in “the fullness of time.” At the end of the year, he said, “in thanksgiving and in asking for forgiveness, we would do well to ask for the grace to be able to walk in liberty, to be able to repair the great damage done, and to be able to defend ourselves from nostalgia for slavery, to defend ourselves lest we pine after slavery.
The Vespers liturgy concluded with Exposition and Benediction of the Blessed Sacrament, and the solemn chanting of the Te Deum, the Church’s great hymn of Thanksgiving, in gratitude for the blessings of the past year.
Following the liturgy, the Holy Father left Saint Peter’s Basilica in order to pray at the Vatican Nativity Scene in Saint Peter’s Square. Then, with the Swiss Guard marking the event with religious and secular Christmas music, Pope Francis greeted the faithful gathered in the Square, amid shouts of “Happy New Year!” and “Long live the Pope.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Wednesday celebrated First Vespers for the Octave of Christmas and the Solemnity of Mary the Mother of God. The liturgy at the close of the year included the singing of the Te Deum and Solemn Exposition and Benediction of the Blessed Sacrament. In his homily during the liturgy, the Holy…
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(Vatican Radio) The number of Catholics in the world has increased with growth registered across all five continents. The figures are taken by the Fides news agency from the latest edition of the Church’s Book of Statistics updated to 31 December 2012. These show that on that date the number of Catholics in the world stood at 1,228,621,000 with an overall increase of more than 15,000,000 compared to the previous year. The Americas and Africa registered the biggest increases followed by Asia, Europe and Oceania. The world percentage of Catholics stood at 17.49 %, a decrease of 0.01% compared to the end of 2011.
The total number of priests in the world increased by 895 to 414,313. Europe once again registered the largest decrease (-1,375) followed by the Americas (-90) and Oceania (-80). In Africa the number of priests grew by 1,076 and in Asia by 1,364.
There was an overall decrease in the number of women religious worldwide, whose numbers dropped by 10,677 to 702,529. Once again Africa and Asia showed increases whilst Europe and the Americas showed the biggest decrease in the number of women religious.
The number of lay missionaries in the world is 362,488 with an overall decrease of 19,234.
In the field of education, the Catholic Church runs 71,188 kindergartens, 95,246 primary schools and 43,783 secondary schools. Charity and healthcare centres in the world run by the Church are 115,352.
(from Vatican Radio)…
(Vatican Radio) The number of Catholics in the world has increased with growth registered across all five continents. The figures are taken by the Fides news agency from the latest edition of the Church’s Book of Statistics updated to 31 December 2012. These show that on that date the number of Catholics in the world…
Read more