Pope Francis on Saturday sent a letter to the participants of the 32nd International Conference on the theme ‘Addressing Global Health Inequalities’ . The event organized by the Dicastery for Promoting Integral Human Development and the International Confederation of Catholic Health Care Institutions is taking place in the New Synod Hall of the Vatican from 16 to 18 November.
The letter addressed to Cardinal Peter Kodwo Appiah Turkson , Prefect of the Dicastery for Promoting Integral Human Development, the Holy Father stressed that apart from having well-structured organization for providing necessary services and the best possible attention to human needs, the healthcare workers should be attuned to the importance of listening, accompanying and supporting the person for whom they care. For Pope Francis ‘compassion’ is vital to be efficient and capable of addressing inequalities.
The Pope concluded the letter exhorting the representatives of the pharmaceutical companies invited to address the issue of access to antiretroviral therapies by paediatric patients. Quoting a passage from the New Charter for Healthcare Workers, Pope Francis called them to make available essential drugs in adequate quantities, in usable forms of guaranteed quality, along with correct information, and at costs that are affordable by individuals and communities.
Please find below the official translation of the Pope’s letter:
To My Venerable Brother
Cardinal Peter Kodwo Appiah Turkson
Prefect of the Dicastery for Promoting Integral Human Development
I offer a cordial welcome to the participants in the Thirty-second International Conference on the theme Addressing Global Health Inequalities. I express my gratitude to all those who have worked to organize this event, in particular, to the Dicastery for Promoting Integral Human Development and the International Confederation of Catholic Health Care Institutions.
Last year’s Conference took note of encouraging data on the average life expectancy and on the global fight against pathologies, while at the same time pointing out the widening gap between the richer and poorer countries with regard to access to medical products and health-care treatment. Consequently, it was decided to address the specific issue of inequalities and the social, economic, environmental and cultural factors underlying them. The Church cannot remain indifferent to this issue. Conscious of her mission at the service of human beings created in the image of God, she is bound to promote their dignity and fundamental rights.
To this end, the New Charter for Health Care Workers states that “the fundamental right to the preservation of health pertains to the value of justice, whereby there are no distinctions between peoples and ethnic groups, taking into account their objective living situations and stages of development, in pursuing the common good, which is at the same time the good of all and of each individual” (No. 141). The Church proposed that the right to health care and the right to justice ought to be reconciled by ensuring a fair distribution of healthcare facilities and financial resources, in accordance with the principles of solidarity and subsidiarity. As the Charter notes, “those responsible for healthcare activities must also allow themselves to be uniquely and forcefully challenged by the awareness that ‘while the poor of the world continue knocking on the doors of the rich, the world of affluence runs the risk of no longer hearing those knocks, on account of a conscience that can no longer distinguish what is human’” (No. 91; Caritas in Veritate, 75).
I am pleased to learn that the Conference has drafted a project aimed at concretely addressing these challenges, namely, the establishment of an operational platform of sharing and cooperation between Catholic health care institutions in different geographical and social settings. I willingly encourage those engaged in this project to persevere in this endeavour, with God’s help. Healthcare workers and their professional associations in particular are called to this task, since they are committed to raising awareness among institutions, welfare agencies and the healthcare industry as a whole, for the sake of ensuring that every individual actually benefits from the right to health care. Clearly, this depends not only on healthcare services, but also on complex economic, social, cultural and decision-making factors. In effect, “the need to resolve the structural causes of poverty cannot be delayed, not only for the pragmatic reason of its urgency for the good of society, but because society needs to be cured of a sickness which is weakening and frustrating it, and which can only lead to new crises. Welfare projects, which meet certain urgent needs, should be considered merely temporary responses. As long as the problems of the poor are not radically resolved by rejecting the absolute autonomy of markets and financial speculation and by attacking the structural causes of inequality, no solution will be found for the world’s problems or, for that matter, to any problems. Inequality is the root of social ills.” (Evangelii Gaudium, 202).
I would like to focus on one aspect that is fundamental, especially for those who serve the Lord by caring for the health of their brothers and sisters. While a well-structured organization is essential for providing necessary services and the best possible attention to human needs, healthcare workers should also be attuned to the importance of listening, accompanying and supporting the persons for whom they care.
In the parable of the Good Samaritan, Jesus shows us the practical approach required in caring for our suffering neighbour. First, the Samaritan “sees”. He notices and “is moved with compassion” at the sight of a person left stripped and wounded along the way. This compassion is much more than mere pity or sorrow; it shows a readiness to become personally involved in the other’s situation. Even if we can never equal God’s own compassion, which fills and renews the heart by its presence, nonetheless we can imitate that compassion by “drawing near”, “binding wounds”, “lifting up” and “caring for” our neighbour (cf. Lk 10:33-34).
A healthcare organization that is efficient and capable of addressing inequalities cannot forget that its raison d’être, which is compassion: the compassion of doctors, nurses, support staff, volunteers and all those who are thus able to minimize the pain associated with loneliness and anxiety.
Compassion is also a privileged way to promote justice, since empathizing with the others allows us not only to understand their struggles, difficulties and fears, but also to discover, in the frailness of every human being, his or her unique worth and dignity. Indeed, human dignity is the basis of justice, while the recognition of every person’s inestimable worth is the force that impels us to work, with enthusiasm and self-sacrifice, to overcome all disparities.
Finally, I would like to address the representatives of the several pharmaceutical companies who have been invited to Rome to address the issue of access to antiretroviral therapies by paediatric patients. I would like to offer for your consideration a passage of the New Charter for Healthcare Workers. It states: “Although it cannot be denied that the scientific knowledge and research of pharmaceutical companies have their own laws by which they must abide – for example, the protection of intellectual property and a fair profit to support innovation – ways must be found to combine these adequately with the right of access to basic or necessary treatments, or both, especially in underdeveloped countries, and above all in the cases of so-called rare and neglected diseases, which are accompanied by the notion of orphan drugs. Health care strategies aimed at pursuing justice and the common good must be economically and ethically sustainable. Indeed, while they must safeguard the sustainability both of research and of health care systems, at the same time they ought to make available essential drugs in adequate quantities, in usable forms of guaranteed quality, along with correct information, and at costs that are affordable by individuals and communities” (No. 92).
I thank all of you for the generous commitment with which you exercise your valued mission. I give you my Apostolic Blessing, and I ask you to continue to remember me in your prayers.
From the Vatican, 18 November 2017
(from Vatican Radio)…
Bulletin for 11/19/2017
(Vatican Radio) With today’s readings, the Church invites us to reflect on the end of the world, but also on the end of our own lives. Pope Francis based his homily on the Gospel reading, where the Lord speaks about the daily lives of men and women in the days before the great Flood, or in the days of Lot – they lived normal lives, eating and drinking, doing business, marrying. But the “day of the manifestation of the Lord” came – and things changed.
The Church, our Mother, wants us to take time to consider our own death, the Pope said. We are all used to the routine of daily life. We think things will never change. But, Pope Francis continued, the day will come when we will be called by the Lord. For some it will be unexpected; for others it might come after a long illness – but the call will come. And then, the Pope said, there will be another surprise from the Lord: eternal life.
This is why the Church asks us to “pause for a moment, take a moment to think about death.” We should not become accustomed to earthly life, as though it were eternity. “A day will come,” the Pope said, echoing the words of Jesus in the Gospel, “when you will be taken away” to go with the Lord. And so it is good to reflect upon the end of our life.
“Thinking about death is not a gruesome fantasy,” the Pope said. “Whether it is gruesome or not depends on me, and how I think about it – but what will be, will be.” When we die, we will meet the Lord – “this is the beauty of death, it will be an encounter with the Lord, it is Him coming to meet you, saying, “Come, come, [you who are] blessed by My Father, come with me.”
The Holy Father concluded his homily with a story about an elderly priest who was not feeling well. When he went to the doctor, the doctor told him he was sick. “Perhaps we’ve caught it in time to treat it,” the doctor told him. “We will try this treatment, and if this doesn’t work, we’ll try something else. And if that doesn’t work, we will begin to walk [together], and I will accompany you to the very end.”
Like the doctor, we too, the Pope said, must accompany one another on this journey. We must do everything we can in order to assist the sick; but always looking toward our final destiny, to the day when the Lord will come to take us with Himself to our heavenly home.
(from Vatican Radio)…
(Vatican Radio) Pope Franci s on Thursday received in audience the Bishops of Uruguay who are in the Vatican for their ad limina visit.
They will be in the Vatican until November 22nd and are scheduled to meet with officials at various Vatican Dicasteries, including a meeting with members of the Congregation for the Causes of Saints where they will discuss some ongoing beatification and canonization processes.
On Sunday, November 19th, they will concelebrate Mass with Pope Francis in St. Peter’s Basilica for the 1st World Day of the Poor .
Bishop Heriberto Bodeant of Melo told us that the bishops of Uruguay are very close to Pope Francis also thanks to the geographical proximity of their homelands.
Listen :
Bishop Bodeant notes that the Uruguayan bishops come from the same ‘neighbourhood’ where Cardinal Bergoglio used to live, and they speak the same kind of Spanish as he does.
He says that they also recognize in him the echo of their Latin American ‘way’ in communion with the whole Catholic Church and in line with the directives of the Aparecida document which Bergoglio himself penned.
He says they are listening to his appeal to go forth and into the existential and geographical peripheries and in this appeal they recognize a Latin American voice: “this is very encouraging for us”.
“Pope Francis knows deeply our country and the Uruguayan church” he said and is very aware of the reality the Catholic Church works within after more than a century of secularized culture.
“Religion is banned in public schools, religious ignorance is frequent, the charisma must be permanently announced” he said.
After this session with Pope Francis, Bishop Bodeant concluded: “we felt our hearts burning, we are ready to go on the road and to continue inviting all our people to live a personal encounter with Jesus Christ in His Church.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis is to preside over a Prayer for Peace in South Sudan and in the Democratic Republic of Congo on November 23rd in St. Peter’s Basilica at 5.30pm Rome time.
“ Solidarity with South Sudan ” in association with the Justice and Peace office of religious organizations worldwide, has organized the Prayer and confirmed that when Pope Francis heard of the initiative he made it known that he wanted to be personally involved.
Christians across the world are invited to pray together on that day and time for Peace in the world, and above all in South Sudan and in DRC, two conflict ravaged nations in which millions of displaced people are suffering the effects of terrible humanitarian crises.
Sr. Yudith Pereira Ric o, the Associate Executive Director of Solidarity in Rome, told journalists that the main thing people ask her to do when she travels to South Sudan, is to tell the world what is happening in their country.
The world’s newest country spiraled into civil war in late 2013, two years after gaining independence from Sudan, causing one fourth of the 15 million-strong population to flee their homes.
Sister Yudith described the continuing violence and abuse taking place in South Sudan as “Silent Genocide”.
She told Linda Bordoni what it means for the suffering people of South Sudan to know that the Pope and Christians across the world are praying for them:
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Sister Yudith said that for them, to know that people outside of South Sudan, in Rome, and in other places are praying for them, is to know that “we have the world with us”.
“For them it a source of strength and hope for the future to feel that they are not alone, and this is important because otherwise where can they find the courage to resist what they are enduring now as refugees, victims…” she said.
And highlighting the many abuses the most vulnerable people are enduring including the use of rape as a weapon of war, Sr Yudith said “to know that people are talking about this means that they too, as human beings count”.
“They feel they don’t count for anybody: for politicians they don’t count, they don’t exist – they are only fighting for power and for money.”
She says most people don’t even know where South Sudan is or the fact that it is the newt country.
To acknowledge and to pray for them, she said, is to give them dignity and saying “we are with you”.
She said that notwithstanding the terrible events that caused the new nation to disintegrate into conflict the people still want to be one.
She explained that they came from 20 years of war, they did not have a national identity, and while the warmongers are vying for power and control the new generations, the women and all ordinary people are convinced they can all live together peacefully.
Sr Yudith also spoke of Pope Francis’ interest in the nation and of how it has positively impacted the desire to set in motion some kind of peace process.
“He is waiting for them to begin something so he can come and lend his support, but they have to begin…” she said.
(from Vatican Radio)…