(Vatican Radio) Pope Francis on Sunday told Deacons from across the globe that they must be generous with their lives and with their time.
“One who serves cannot hoard his free time, he said, he has to give up the idea of being master of his day” because he knows that his time “is not his own, but a gift from God which is then offered back to him. Only in this way will it bear fruit.”
The Pope’s words came during the homily at Mass in St. Peter’s Basilica for the conclusion of the Jubilee for Deacons .
Deacons and their families from all around the world were invited to make a pilgrimage to Rome from 27 to 29 May in order to participate in this major gathering on the occasion of the Extraordinary Jubilee year of Mercy .
Focusing on the fact that Deacons must be good and faithful servants, Pope Francis said: “One who serves is not a slave to his own agenda, but ever ready to deal with the unexpected, ever available to his brothers and sisters and ever open to God’s constant surprises”.
And speaking off-the-cuff, the Pope urged those present to have the courage to ignore timetables. He said he is not pleased when he sees a timetable on Church doors and parishes because it means that the doors are not always open, that there is not always a priest, a deacon or a layperson available to receive the people.
“A servant, he said, knows how to open the doors of his time and inner space for those around him, including those who knock on those doors at odd hours, even if that entails setting aside something he likes to do or giving up some well-deserved rest”.
“Dear deacons, if you show that you are available to others, your ministry will not be self-serving, but evangelically fruitful” he said.
Please find below the full text of the Pope’s homily for the conclusive Mass of the Jubilee for Deacons:
“A servant of Jesus Christ” (Gal 1:10). We have listened to these words that the Apostle Paul, writing to the Galatians, uses to describe himself. At the beginning of his Letter, he had presented himself as “an apostle” by the will of the Lord Jesus (cf. Gal 1:1). These two terms – apostle and servant – go together. They can never be separated. They are like the two sides of a medal. Those who proclaim Jesus are called to serve, and those who serve proclaim Jesus.
The Lord was the first to show us this. He, the Word of the Father, who brought us the good news (Is 61:1), indeed, who is the good news (cf. Lk 4:18), became our servant (Phil 2:7). He came “not to be served, but to serve” (Mk 10:45). “He became the servant (diakonos) of all”, wrote one of the Church Fathers (Saint Polycarp, Ad Phil. V, 2). We who proclaim him are called to act as he did. A disciple of Jesus cannot take a road other than that of the Master. If he wants to proclaim him, he must imitate him. Like Paul, he must strive to become a servant. In other words, if evangelizing is the mission entrusted at baptism to each Christian, serving is the way that mission is carried out. It is the only way to be a disciple of Jesus. His witnesses are those who do as he did: those who serve their brothers and sisters, never tiring of following Christ in his humility, never wearing of the Christian life, which is a life of service.
How do we become “good and faithful servants” (cf. Mt 25:21)? As a first step, we are asked to be available. A servant daily learns detachment from doing everything his own way and living his life as he would. Each morning he trains himself to be generous with his life and to realize that the rest of the day will not be his own, but given over to others. One who serves cannot hoard his free time; he has to give up the idea of being the master of his day. He knows that his time is not his own, but a gift from God which is then offered back to him. Only in this way will it bear fruit. One who serves is not a slave to his own agenda, but ever ready to deal with the unexpected, ever available to his brothers and sisters and ever open to God’s constant surprises. A servant knows how to open the doors of his time and inner space for those around him, including those who knock on those doors at odd hours, even if that entails setting aside something he likes to do or giving up some well-deserved rest. Dear deacons, if you show that you are available to others, your ministry will not be self-serving, but evangelically fruitful.
Today’s Gospel also speaks to us of service. It shows us two servants who have much to teach us: the servant of the centurion whom Jesus cures and the centurion himself, who serves the Emperor. The words used by the centurion to dissuade Jesus from coming to his house are remarkable, and often the very opposite of our own: “Lord, do not trouble yourself, for I am not worthy to have you come under my roof” (7:6); I did not presume to come to you” (7:7); “I also am a man set under authority” (7:8). Jesus marvels at these words. He is struck by the centurion’s great humility, by his meekness. Given his troubles, the centurion might have been anxious and could have demanded to be heard, making his authority felt. He could have insisted and even forced Jesus to come to his house. Instead, he was modest and unassuming; he did not raise his voice or make a fuss. He acted, perhaps without even being aware of it, like God himself, who is “meek and humble of heart” (Mt 11:29). For God, who is love, out of love is ever ready to serve us. He is patient, kind and always there for us; he suffers for our mistakes and seeks the way to help us improve. These are the characteristics of Christian service; meek and humble, it imitates God by serving others: by welcoming them with patient love and unflagging sympathy, by making them feel welcome and at home in the ecclesial community, where the greatest are not those who command but those who serve (cf. Lk 22:26). This, dear deacons, is how your vocation as ministers of charity will mature: in meekness.
After the Apostle Paul and the centurion, today’s readings show us a third servant, the one whom Jesus heals. The Gospel tells us that he was dear to his master and was sick, without naming his grave illness (v. 2). In a certain sense, we can see ourselves in that servant. Each of us is very dear to God, who loves us, chooses us and calls us to serve. Yet each of us needs first to be healed inwardly. To be ready to serve, we need a healthy heart: a heart healed by God, one which knows forgiveness and is neither closed nor hardened. We would do well each day to pray trustingly for this, asking to be healed by Jesus, to grow more like him who “no longer calls us servants but friends” (cf. Jn 15:15). Dear deacons, this is a grace you can implore daily in prayer. You can offer the Lord your work, your little inconveniences, your weariness and your hopes in an authentic prayer that brings your life to the Lord and the Lord to your life. When you serve at the table of the Eucharist, there you will find the presence of Jesus, who gives himself to you so that you can give yourselves to others.
In this way, available in life, meek of heart and in constant dialogue with Jesus, you will not be afraid to be servants of Christ, and to encounter and caress the flesh of the Lord in the poor of our time.
(from Vatican Radio)…
(Vatican Radio) This weekend here in Rome, the Church is marking the Extraordinary Jubilee Year of Mercy in a special way with the Jubilee of Deacons. As their very title suggests – taken as it is from the Greek word for “servant”, diakonos – Deacons are ordained to a ministry of service in the Church: they proclaim the Good News liturgically, they assist priests at the Altar, and they preach to the faithful on matters pertaining to authentic Christian living. Deacons also bring the Blessed Sacrament to the sick in hospital and to the housebound: they visit prisoners, offering them both companionship and counsel; they baptize, receive the marriage vows of couples entering Holy Matrimony, and they pray for the dead.
Two Deacons from the United States, the Rev. Messrs. Doug Breckenridge and Greg Kandra, visited Vatican Radio during the course of their pilgrimage to celebrate the Jubilee of Deacons, and spoke with us about the joys and challenges of their vocation, especially in the present generation of the Church in the West, which recovered the Permanent Diaconate as a distinct ministry during and after the II Vatican Ecumenical Council.
Click below to hear our extended conversation Deacon Greg Kandra and Deacon Doug Breckenridge
“I think – and I think many people would agree with this – it is one of the great success stories of Vatican II,” said Deacon Kandra (of the Diocese of Brooklyn , NY, who, in “civilian” life, was a producer for CBS News , and who now works closely with the Catholic Near East Welfare Association and blogs at Aleteia ). “In my diocese in particular,” added Deacon Breckenridge (of the Diocese of Dallas , Tx., who made his career in the banking and finance industry, and who has been committed for several years to working with the Children’s Medical Center ), “there are three [Diaconate formation] classes going at once: so, every two years, they start a new class of thirty to forty men,” who undertake the roughly six-year program of formation for the Diaconate, which often takes place on nights and weekends over that six-year period.
Both Deacon Kandra and Deacon Breckenridge are married – and while there is no requirement that men in the Permanent Diaconate be married, the vast majority of men who pursue their studies to the end and accept Ordination are married when they do. “My wife was very supportive,” explained Deacon Kandra, “she and I prayed together when I was discerning this – in early 2002 – and she said, ‘I just feel this is something you are supposed to do,’ and I said, ‘I do too.’.”
Deacon Breckenridge explained that Deacons’ wives do not only play a central role in discernment, but also in ministry. “A wife can choose to have her husband taken out of formation at any time, without him knowing that his wife has asked,” said Deacon Breckenridge. He went on to say that his ministry has informed his married life. “It has deepened our relationship,” he said, “we both are more active in the Church,” since he was ordained, and Mrs. Breckenridge also contributes to her husband’s service specifically as a Deacon. “She is my best editor for my homilies,” he explained.
“We also help in all areas of marriage ministry,” Deacon Breckenridge continued, “I think it is one thing that, as a married couple, we bring,” i.e. their experience of married life, which they are happy to share with couples seeking the Sacrament of Matrimony from the Church.
“Being the wife of a Deacon is almost a vocation unto itself,” offered Deacon Kandra. “My wife is a great collaborator – a great prayer warrior,” he continued, “she makes it possible for me to do what I do.”
Deacon Kandra concluded the conversation with high praise for the Diaconate as a calling of service that is one of constant surprise and discovery. “I always say it was the second-best decision I ever made: the first one being to marry my wife,” he said. “It is such an adventure, and it is such a joy: I wake up some days and I can’t believe I get to do what I do.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Saturday received some four hundred children of different ethnicities, cultures and religions – many of them migrants and refugees – who had traveled to Rome from Calabria in southern Italy aboard the “Children’s Train” – the Treno dei Bambini – an annual initiative of the Pontifical Council for Culture, which this year has as its theme, “Carried by waves”: a theme that is designed at once to invoke the often deadly danger of migration, and the hope in the promise of a better future that drives people – along with the threat of torture, slavery and death – to flee their homelands and seek a better life on strange and distant shores.
Click below to hear our full report
The children arrived Saturday at St. Peter’s railway station in the Vatican: their conveyance brining also the pain of the experience of its young passengers – their undeniable suffering, weaved together with the care and affection offered the children by the John XXIII Association, and the work of the “Quattrocanti” Children’s Orchestra of Palermo (in which boys and girls of eight different ethnicities are involved), as well as the initiative of Mary Salvia, principal of a school in Vibo Marina, who brought to Pope Francis the money from her school’s collection for the children of Lesbos and a letter signed by her pupils, which Cardinal Ravasi read to the Pope. “We children promise that we will welcome anyone who arrives in our country: we shall never consider anyone who has a different skin color, or who speaks a different language, or who professes a different religion from ours, a dangerous enemy.”
In an unscripted exchange with the young travelers, Pope Francis focused on the human cost of indifference to the plight of migrants, recounting the story and sharing the words of a rescue worker who brought the Holy Father the life vest of a young migrant who drowned at sea. “He brought me this jacket,” said Pope Francis, “and with tears in his eyes he said to me, ‘Father, I couldn’t do it – there was a little girl on the waves, and I did all I could, but I couldn’t save her: only her life vest was left.’” Then, indicating the Jacket, the Holy Father said, “I do not [tell you this because I] want you to be sad, but [because] you are brave and you [should] know the truth: they are in danger – many boys and girls, small children, men, women – they are in danger,” he said. “Let us think of this little girl: what was her name? I do not know: a little girl with no name. Each of you give her the name you would like, each in his heart. She is in heaven, she is looking on us.”
A teachable moment among many afforded by the occasion, as was the moment in which one of the Pope’s young visitors asked him what it means “to be Pope”: The Holy Father replied, “[to do] the good that I can do.” He went on to say, “I feel that Jesus called me to this: Jesus wanted me to be a Christian, and a Christian must do [the good he can]; and Jesus also wanted me to be a priest, and a bishop – and a priest and a bishop must do [the good they can]; I feel that Jesus is calling me to do this – that’s what I feel,” he said.
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Saturday met with Mr. Tony Tan Keng Yam, the President of the Republic of Singapore, who subsequently met with the Vatican Secretary of State, Cardinal Pietro Parolin, who was accompanied by Archbishop Paul Richard Gallagher, the Secretary for Relations with States.
A statement issued by the Holy See Press Office said the meeting was “cordial” and the parties spoke about “the good relations between the Holy See and Singapore, as well as the collaboration between Church and State, especially in the educational and social fields.”
The statement also said they also spoke about certain international issues and the regional political situation, with particular reference to the importance of interreligious and intercultural dialogue for the promotion of human rights, stability, justice and peace in Southeast Asia.
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Friday met with Hebe de Bonafini, 87, the founder and president of the Asociación Madres de Plaza de Mayo (Association of the Mothers of the Plaza de Mayo). The Association was formed by the mothers of those dissidents who “disappeared” ( los desaparecidos ) during the 1976-1983 military dictatorship in Argentina. During this period, Hebe de Bonafini lost two sons and her daughter-in-law.
She spoke after her meeting with the Holy Father, and told journalists the two had embraced and that apologized for earlier criticisms she had made of the Pope.
She also said they discussed the current situation in Argentina, especially the large number of people out of work, and struggling to survive.
(from Vatican Radio)…