(Vatican Radio) Airports can be places of “difficult situations asking for extra care” from chaplains, according to a document made public today by the Pontifical Council for the Pastoral Care of Migrants and Itinerant People.
The statement was the concluding document formulated after the XVI World Seminar for Catholic Civil Aviation Chaplains and Members of the airport Chaplaincies held in Rome from 10 to 13 June 2015.
“Chaplains and members of airport chaplaincies are strongly aware of the importance of their ministry,” the document reads. “Especially in the context of human mobility, the airport is also a place touched by complex realities involving different categories of people.”
The full text of the final document is below
PONTIFICAL COUNCIL FOR THE PASTORAL CARE OF MIGRANTS AND ITINERANT PEOPLE
XVI World Seminar for Catholic Civil Aviation Chaplains
and Members of the airport Chaplaincies
(Rome-Italy, 10 to 13 June 2015)
Final Document
INTRODUCTION
We, the 94 Catholic chaplains and members of the airport chaplaincies, at the service of the civil aviation around the world, coming from 24 countries, from Africa, the Americas, Asia, Europe and Oceania, and from 36 international airports, have accepted the invitation of the Pontifical Council for the Pastoral Care of Migrants and Itinerant People to reflect on the theme: Evangelii Gaudium: What support for the pastoral care of airport chaplaincy? We have thus responded to Pope Francis’ call to rethink evangelization in the joy of the Gospel to find new paths to walk on in the coming years (see EG, 1). In our study days, we heard some reflections of experts in various disciplines and shared our own experiences.
The seminar was an opportunity to review together what we are living now and to look to the future; together we talked about the challenges that our airport communities are facing.
The words of the Pope during a private audience reminded us that the airport, for various reasons, can be considered a city next to the big metropolises. Here we meet different types of people: children, youth, adults and seniors. It is also a reality in which you are faced up with insecurity, poverty, migration: situations that the Magisterium of the Church deals with along with national and international authorities.
This seminar has opened for us new perspectives urging us to look mercifully to the people we meet in airports and with whom we share our entire days. During these days we formulated some questions about the life of our chaplaincies. In particular, we asked ourselves how to live pastorally in our airport chaplaincies the Holy Year of Mercy proclaimed by Pope Francis. We reaffirmed the importance of living this year with attention to God’s compassion, so that everybody can take advantage of it.
A few main guidelines emerged during the work sessions of this Seminar.
CONCLUSIONS
1. Chaplains and members of airport chaplaincies are strongly aware of the importance of their ministry. Especially in the context of human mobility, the airport is also a place touched by complex realities involving different categories of people. The Magisterium of the Church is especially attentive to these realities. We are referring to the airport workers, undocumented travellers, migrants and asylum seekers, who end up being held in some airport locations for short or long periods of time, sometimes without an adequate human and spiritual assistance.
2. Chaplains and members of the airport chaplaincies consider the airport chapel God’s place, where someone can experience the joy of the encounter, solidarity and friendship. Our presence here takes on all the aspects of the mission for those who work at the airport and for those who go through it. Here we show the concern of the Church, especially in human situations touched by suffering and confusion. Therefore, we believe it is necessary to work closely to defend the dignity of every person without making any distinction.
3. The Apostolic Exhortation Evangelii Gaudium is an effective tool to address the challenges of our time with faith and hope. Chaplains and their collaborators are committed to continue the journey together with their communities to address these challenges. We want to be missionaries willing to listen to the Gospel, to be docile to the Holy Spirit while looking for answers to our quests about meaning, mercy and peace.
4. At the airports there are difficult situations asking for extra care. We are talking about the cases of plane crashes and assistance to victims, their families and friends, as well as security issues. Specifically when serious incidents happen, chaplains and members of the airport chaplaincies commit themselves to working even harder with a spirit of ecumenism and interreligious dialogue, convinced that fraternal cooperation gets rid of the instinct of violence. Thus chapels and places of worship are also places of dialogue with everyone.
SOME SUGGESTIONS
1. Chaplains and members of airport chaplaincies want to present with courage and joy the Church as a tender mother caring for the transit passengers like Christ himself, offering the opportunity of encountering God also to those who do not search for him. They share difficult situations, offering the good word of the Gospel, the liturgy and the sacraments, but also full support and, where possible, rescue and assistance, which comes from love.
2. We want to live out the “Holy Year of Mercy” as the year of kairos, in which the opportunity to experience God’s mercy is offered to all. God comes towards everyone with his forgiveness. Chaplaincies will create ways for God’s mercy to be experienced by all they serve. In this Holy Year every work of the chaplaincy will be placed under the emblem of mercy.
3. We strive to create healthy collaborations with all people of good will. Therefore, we do not want to be lonely missionaries, but witnesses of the joy that melts the hardness of hearts and opens to divine mercy. This should nurture in us mutual relations of help and support with the neighboring parishes, our dioceses and our local Episcopal Conferences.
4. We urge the Ordinaries of the areas where there are international airports to increase the pastoral care of civil aviation taking into account the steady increase in the flow of travellers, migrants, pilgrims and those who make their travels possible. Even at smaller airports it is desirable the presence of a minister (priest, deacon, consecrated or lay person) specially appointed for this position.
5. In dialogue with the airport authorities, we encourage fruitful collaboration and solidarity so that creation of a chapel, or at least a space for prayer would be possible. That should promote moments of joyful encounter with God and His mercy.
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Monday met with around 30 of his relatives – 6 cousins and their families – in the Archbishop’s residence in Turin, and also celebrated Mass with them. Afterwards, they had lunch together. The Holy Father on Sunday made a brief visit to the Church of Santa Teresa, where his paternal grandparents Giovanni and Rosa Bergoglio Vassallo were married in 1907, and where his father was baptized the following year.
A statement from the Holy See Press Office said the Pope made this gesture to reiterate the value of the family, ahead of this October’s Synod on the Family, adding the Pope took time in the Church of his ancestors to pray especially for families and the success of the Synod.
The Statement said Pope Francis viewed his trip to Turin as a “homecoming”, and has been very happy and pleased with the warm welcome he has received, saying it went “beyond his expectations.”
(from Vatican Radio)…
(Vatican Radio) On the second day of his Apostolic Visit, Pope Francis made an historic visit to the Waldensian temple in Turin. Although numbering only about 30,000 adherents, the Waldensian Evangelical Church is an important dialogue partner with the Catholic Church, as it is one of the only non-Catholic Christian communities native to Italy.
The early morning meeting marked the first time a Pope had visited a Waldensian house of worship.
Pope Francis began his speech to representatives of the Italian Waldensian community with a brief personal remembrance of his previous meetings with the friends of the Waldensian Evangelical Church of Rio del Plata, when he was Archbishop of Buenos Aires. The Pope spoke of his appreciation of the “spirituality and faith” of those meetings, from which he “learned many good things.”
The rediscovery of fraternity notwithstanding the differences: a communion on a journey
The Pope went on to speak about the fruits of the ecumenical movement in recent years. The principle fruit, he said, “is the rediscovery of the fraternity that unites all those who believe in Jesus Christ and are baptized in His Name.” This, he said, “allows us to grasp the profound ties that already unite us, despite our differences. It concerns a communion that is still on a journey, which, with prayer, with continual personal and communal conversion, and with the help of the theologians, we hope, trusting in the action of the Holy Spirit, can become full and visible communion in truth and charity.”
T he Catholic Church seeks forgiveness for past sins against Waldensians
“But the unity that is the fruit of the Holy Spirit,” the Pope said, “does not mean uniformity. Brothers have in common the same origin, but they are not identical among themselves.” Unfortunately, he continued, historically this diversity was not accepted and was a cause of violence and disputes “committed in the name of the faith itself.” This history, the Pope said, can only grieve us, who pray for the grace “to recognize that we are all sinners and to know to forgive one another.” He then asked for forgiveness for “the non-Christian attitudes and behaviour” of the Catholic Church against Waldensians.
Relations between Waldensians and Catholics now founded on mutual respect and fraternal charity
Pope Francis noted with satisfaction that today relations between Catholics and Waldensians are founded “on mutual respect and on fraternal charity,” as witnessed, for example, by the interconfessional translation of the Bible, pastoral arrangements for the celebration of mixed marriages, and the recent drafting of a joint appeal against violence against women, as well as other common initiatives.
Differences should not be an obstacle to collaboration in evangelization and in works
These steps, the Pope said, are an encouragement to continue this common journey. One of the primary areas that is open to the possibility of collaboration between Waldensians and Catholics, he said, is evangelization. Another is “that of service to humanity which suffers, to the poor, the sick, the migrants.” The differences that continue to exist between Catholics and Waldensians on important anthropological and ethical questions, the Pope said, should not prevent us from finding ways to collaborate in these and other fields: “If we journey together,” he said, “the Lord will help us to live that communion that precedes every contrast.”
(from Vatican Radio)…
(Vatican Radio) At the end of the first day of a two day trip to Turin, Pope Francis met with tens of thousands of young people in the city’s central square, Piazza Vittorio.
Pope Francis spoke to the young people “from the heart” for more than half an hour, laying aside his prepared remarks (which he promised would later be published). The Pope responded to questions from three young people on the topics of love, life, and friendship.
Love, the Pope said, is concrete, and is seen more in actions than in words. Love always communicates itself. Love, he continued, is very respectful of persons, it does not use people, and so it is chaste.
The Holy Father also responded to a question about disappointments in life. There are so many evils in the world. What can we expect of life, for instance, in a world where there are so many wars? Pope Francis referred to ongoing wars in Europe, in Africa, and in the Middle East; and to historical violence such as the great tragedy in Armenia at the beginning of the century, to the Shoah, and to the gulags in Soviet Russia. It is easy to grow disillusioned with life, he said, when even today we live in a “culture of waste.”
In the face of such evils, the Pope asked, how can we live a life that does not disappoint? “We must go forward with our projects of construction, and this life does not disappoint,” he said. We must help one another. And to do this, Pope Francis told the young people, they must go against the current, they must be courageous and creative.
(from Vatican Radio)…
(Vatican Radio) In the afternoon on Sunday, during his Apostolic Visit to Turin, Pope Francis visited the sick and disabled at the Little House of Divine Providence – known as the “Cottolengo” from its founder, Giuseppe Benedetto Cottolengo, a canon of the Corpus Domini Church of Turin.
The Holy Father once again decried what he has described as a “culture of waste.” Among the many victims of this culture, the Holy Father spoke especially about the elderly “who are the memory and the wisdom of the people. Sometimes, he said, “Their longevity is not always seen as a gift from God, but sometimes as a difficult weight to bear, especially when health is highly compromised”. We must develop “antibodies” against this attitude, which suggests that some people’s lives are less worthy of being lived. This attitude, Pope Francis said, “is a sin, it is a grave social sin!” On the contrary, he said, the sick are “precious members of the Church… the flesh of Christ crucified which we have the honour to touch and to serve with love.”
Below, please find excerpts from Pope Francis’ remarks to the sick and disabled cared for at the Cottolengo in Turin:
The exclusion of the poor, and the difficulties they face in receiving necessary care and assistance, is a situation that is unfortunately still with us today. Great progress in medicine and social assistance has been made, but it is diffused in a culture of waste, as a consequence of an anthropological crisis that puts consumption and economic interests in first place, rather than man. Among the victims of this culture of waste I want to recall in particular the elderly, who are welcomed in large numbers in this house. Their longevity is not always seen as a gift from God, but sometimes as a difficult weight to bear, especially when health is highly compromised.
Developing “antibodies” and learning to see things differently
This mentality does not bode well for society, and it is our duty to develop “antibodies” against this way of looking at the elderly or people with disabilities – as if their lives were less worthy of being lived. With what tenderness, instead has the Cottolengo loved these people! Here we can learn another way of looking at life and at the human person.
The example of Cottolengo
From it we can learn the concrete reality of evangelical love, so that many poor and sick people can find a home, live as a family, feel that they belong to a community, and not be excluded and supported.
Precious members of the Church
Dear brothers who are sick, you are precious members of the Church, you are the flesh of Christ Crucified, who we have the honour to touch and to serve with love.
The Gospel, the raison d’être of Cottolengo
The raison d’être of this Little House is not welfarism or philanthropy, but the Gospel: the Gospel of the Love of Christ and the strength that bore it and that carries it forward: the special love of Jesus for the most fragile and the most weak.
The charism of Cottolengo is fruitful
It’s charism is fruitful, as Blessed Don Francesco Paleari and Blessed Brother Luigi Bordino, as well as the servant of God, the missionary Maria Carola Cecchin, have shown.
(from Vatican Radio)…