(Vatican Radio) On the evening of All Saints and on the eve of All Souls, as he did last year, Pope Francis is to preside over Holy Mass at Rome’s Verano cemetery. Following Mass he will bless some of the tombs there and expose the relics of Saints John XXIII and John Paul by a statue of Our Lady that stands in the cemetery.
Earlier on Saturday the pope himself commented on the meaning of this visit to Rome’s Verano cemetery: ” This afternoon I will go to the Verano cemetery and will celebrate Mass for the souls of the dead. In visiting Rome’s main cemetery, I am united in spirit with those who in these days visit the graves of their dead in cemeteries around the world.”
The monumental cemetery of the Verano takes its name from a family of importance that once lived there at the time of the Roman Republic: the ‘Verani’. The location has been a burial site since Roman times.T he present cemetery is striking in its grandeur and owes its lay-out to well known Italian architect Giuseppe Valadier.
The cemetery was consecrated in 1835 and work continued there during the pontificates of Gregory XVI and Pius IX under the supervision of Virginio Vespignani who later designed a large four sided portico at the entrance.
However the cemetery was partially bombed by Allied forces in 1943 and the ensuing restoration work undertaken leads to what one can see there today on entering the cemetery: three great entrances and four imposing marble statues depicting meditation, hope, charity and silence.
Interestingly the cemetery has a monument to the fallen of the First World War which began exactly a century ago.
(from Vatican Radio)…
Vatican City, 31 October 2014 (VIS) – Pope Francis’ universal prayer intention for November is: “That all who suffer loneliness may experience the closeness of God and the support of others”. His intention for evangelisation is: “That young seminarians and religious may have wise and well-formed mentors”….
Vatican City, 31 October 2014 (VIS) – From 28 to 31 October the secretary of the Pontifical Council “Cor Unum”, Msgr. Giampietro Dal Toso, visited Damascus in order to attend the meeting of the assembly of Catholic bishops in Syria. Msgr. Dal Toso also met with various institutions, especially Catholic, that are currently involved in humanitarian aid activities in the country. In these meetings, special appreciation was expressed for the commitment of the Holy Father and the Holy See to supporting the Christian communities and the population as a whole, who suffer as a result of the conflict, and for encouraging dialogue and reconciliation among the various parties. Emphasis was also placed on the important role of Catholic aid organisms, who benefit all of the Syrian population. Through the generous contribution of the international community, in the face of growing need, this assistance will have to be intensified in the future….
(Vatican Radio) On Friday Pope Francis met with members of the “Catholic Fraternity of Charismatic Covenant Communities and Fellowship.” The group is in Rome for its Sixteenth International Conference, which has for its theme “Praise and charismatic worship for a New Evangelization.”
Listen to Christopher Wells’ report:
The Holy Father touched on several themes in his address to the group, beginning with the idea of “unity in diversity.” “Unity does not imply uniformity,” the Pope said. “It does not necessarily mean doing everything together or thinking in the same way. Nor does it signify a loss of identity. Unity in diversity is actually the opposite: it involves the joyful recognition and acceptance of the various gifts which the Holy Spirit gives to each one and the placing of these gifts at the service of all members of the Church.”
Pope Francis also spoke about the Church’s need for the Holy Spirit. “Every Christian in his or her life requires a heart open to the sanctifying action of the Holy Spirit.” He encouraged his listeners to share their experience of the Holy Spirit with others.
The theme of the Conference, “Praise and charismatic worship for a New Evangelization,” prompted the Pope to speak about prayer and praise. Using the image of breathing, the Holy Father said, “Breathing is made up of two stages: inhaling, the intake of air, and exhaling, the letting out of this air. The spiritual life is fed, nourished, by prayer and is expressed outwardly through mission: inhaling and exhaling. When we inhale, by prayer, we receive the fresh air of the Holy Spirit. When exhaling this air, we announce Jesus Christ risen by the same Spirit. No one can live without breathing. It is the same for the Christian: without praise and mission there is no Christian life.”
Finally, Pope Francis reminded his audience that “the Charismatic Renewal is, by its very nature, ecumenical.” Spiritual ecumenism, he said, “is praying and proclaiming together that Jesus is Lord, and coming together to help the poor in all their poverty. Today the blood of Jesus, poured out by many Christian martyrs in various parts of the world, calls us and compels us towards the goal of unity.”
Read the full text of Pope Francis’ message below:
Dear brothers and sisters, welcome.
I thank you for your warm welcome and I greet you all with affection. I know that the Catholic Fraternity has already met with the executive and the council and that this afternoon you will open the Sixteenth International Conference with our beloved Father Raniero. You have been kind enough to provide me with a programme and I see that each meeting begins with the words which I addressed to the Charismatic Renewal on the occasion of our meeting at the Olympic Stadium last June.
I wish first of all to congratulate each of you for having embarked upon something, which was expressed as a desire at that meeting. For the last two months the Catholic Fraternity and the ICCRS (International Catholic Charismatic Renewal Services) have worked together and shared office space in the Palazzo San Calisto, in the “Ark of Noah”. I am aware that it may not have been easy to make this decision and I thank you sincerely for this witness to unity and grace, which you offer to the entire world.
I would like now to reflect upon some themes which I consider important.
The first is unity in diversity. Uniformity is not Catholic; it is not Christian. Unity in diversity. Catholic unity is diverse but it is one. It’s curious, eh? The same one who creates diversity, all these problems of diversity, is the same one who then creates unity: the Holy Spirit. He does both things: unity in diversity. Unity does not imply uniformity; it does not necessarily mean doing everything together or thinking in the same way. Nor does it signify a loss of identity. Unity in diversity is actually the opposite: it involves the joyful recognition and acceptance of the various gifts which the Holy Spirit gives to each one and the placing of these gifts at the service of all members of the Church.
Today, in the passage of the Gospel that we read at Mass, there was this uniformity of those men attached to the letter: “You must not do it like that…”, to the point that the Lord had to ask: “Tell me, can we do good on the Sabbath or not?” This is the danger of uniformity. Unity is knowing how to listen, to accept differences, and having the freedom to think differently and express oneself with complete respect towards the other, who is my brother or sister. Do not be afraid of differences! As I wrote in Evangelii Gaudium: “Our model is not the sphere, which is no greater than its parts, where every point is equidistant from the centre, and there are no differences between them. Instead, it is the polyhedron, which reflects the convergence of all its parts, each of which preserves its distinctiveness” but creates unity (236).
I saw in the programme, where the names of the Communities are mentioned, that at the introduction you have inserted the phrase, “to share the Baptism in the Holy Spirit with the whole Church”. The Church needs the Holy Spirit! How could we do without it! Every Christian in his or her life requires a heart open to the sanctifying action of the Holy Spirit. The Spirit, promised by the Father, is he who reveals Jesus Christ to us, but who makes us…gives us the possibility to say: Jesus! Without the Spirit, we could not say this. He reveals Jesus Christ, who leads us to a personal encounter with him, and who, in so doing, changes our life. A question: Is this your experience? Share it with others! In order to share this experience, you must live it and witness to it!
The theme which you have chosen for the Congress is “Praise and Worship for a New Evangelization”. Fr Raniero, a masterful guide in the ways of prayer, will speak on this theme. Praise is the “breath” which gives us life, because it is intimacy with God, an intimacy that grows through daily praise. Some time ago I heard an example of this which seems very appropriate: the way that people breathe. Breathing is made up of two stages: inhaling, the intake of air, and exhaling, the letting out of this air. The spiritual life is fed, nourished, by prayer and is expressed outwardly through mission: inhaling—prayer—and exhaling. When we inhale, by prayer, we receive the fresh air of the Holy Spirit. When exhaling this air, we announce Jesus Christ risen by the same Spirit. No one can live without breathing. It is the same for the Christian: without praise and mission there is no Christian life. And with praise, adoration. But we speak little of adoration. “But what do you do in prayer?” “I ask things of God, I give thanks, I make intercessory prayers…” But adoration, adoring God. This forms part of this inhaling: praise and adoration.
The Charismatic Renewal has reminded the Church of the necessity and importance of the prayer of praise. When we speak of the prayer of praise in the Church, Charismatics come to mind. When I spoke of the prayer of praise during a homily at Mass in Santa Marta, I said it is not only the prayer of Charismatics but of the entire Church! It is the recognition of the Lordship of God over us and over all creation expressed through dance, music and song.
I would like to revisit with you a few passages from that homily: “The prayer of praise is a Christian prayer, for all of us. In the Mass, every day, when we sing the ‘Holy, Holy, Holy’, this is a prayer of praise: we praise God for his greatness because he is great. And we address him with beautiful words because it pleases us to do this. The prayer of praise bears fruit in us. Sarah danced as she celebrated her fertility – at the age of ninety! This fruitfulness gives praise to God. Men and women who praise the Lord, who pray praising the Lord – and who are happy to do so – rejoice in singing the Sanctus at Mass and they bear fruit. Let us consider how beautiful it is to offer the prayer of praise to God. This should be our prayer and, as we offer it up to God, we ought to say to ourselves, “Arise, O heart, because you are standing before the King of Glory” (Holy Mass at Domus Sanctae Marthae, 28 January 2014).
Together with the prayer of praise, the prayer of intercession is, in these days, a cry to the Father for our Christian brothers and sisters who are persecuted and murdered, and for the cause of peace in our turbulent world. Praise the Lord at all times, never cease to do so, praise him more and more, unceasingly. I have been told of Charismatic prayer groups in which they pray the Rosary. Prayer to the Mother of God must never be excluded, never! But when you assemble for prayer, praise the Lord!
I see that you have among you a very dear friend, Pastor Giovanni Traettino, whom I visited recently. Catholic Fraternity, do not forget your origins, do not forget that the Charismatic Renewal is, by its very nature, ecumenical. Blessed Paul VI commented on this in the magnificent Apostolic Exhortation on evangelization which is highly relevant in our own day: “The power of evangelization will find itself considerably diminished if those who proclaim the Gospel are divided among themselves in all sorts of ways. Is this not perhaps one of the great sicknesses of evangelization today? The Lord’s spiritual testament tells us that unity among his followers is not only the proof that we are his but also the proof that he is sent by the Father. It is the test of the credibility of Christians and of Christ himself. Yes, the destiny of evangelization is certainly bound up with the witness of unity given by the Church. This is a source of responsibility and also of comfort” (Evangelii Nuntiandi, 77). That was Blessed Paul VI.
Spiritual ecumenism is praying and proclaiming together that Jesus is Lord, and coming together to help the poor in all their poverty. This must be done and not forgetting that today the blood of Jesus, poured out by many Christian martyrs in various parts of the world, calls us and compels us towards the goal of unity. For the persecutors, we are not divided. We are not Lutherans, Orthodox, Evangelicals, Catholics… No! We are all one! For the persecutors, we are Christians! They are not interested in anything else. This is the ecumenism of blood that we live today.
Remember: seek the unity which is the work of the Holy Spirit and do not be afraid of diversity. The breathing of Christians draws in the new air of the Holy Spirit and then exhales it upon the world: it is the prayer of praise and missionary outreach. Share baptism in the Holy Spirit with everyone in the Church. Spiritual ecumenism and the ecumenism of blood. The unity of the Body of Christ. Prepare the Bride for the Bridegroom who comes! One Bride only! All of us. (Rev 22:17).
Finally, in addition to my thanks, I would especially like to mention these young musicians from northern Brazil, who played at the beginning. I hope they continue to play a bit, no? They have welcomed me with much affection, singing “Long live Jesus my Saviour”. I know that you have prepared something more. I invite you all to listen to them before I say farewell. Thank you.
(from Vatican Radio)…
(Vatican Radio) Pope Francis lamented the case of Christians who are so attached to the laws that they neglect the concepts of love and justice. His words came on Friday during his homily at the morning Mass celebrated in the Santa Marta residence.
Listen to this report by Susy Hodges :
Taking his cue from the day’s gospel reading where Jesus asked the Pharisees whether it was lawful to heal a sick person on the Sabbath, the Pope reflected on how love and justice are the path to Christ rather than an excessive attachment to the laws. He reminded how Jesus described the Pharisees as hypocrites for criticizing him behind his back after he healed a sick man on the Sabbath.
“This way of living attached to the laws, distanced them from love and from justice. They followed the laws and they neglected justice. They followed the laws and they neglected love. They were the models. And for these people Jesus had only one word (to describe them): hypocrites. On one hand, you travel across the world looking for proselytes: you’re looking for them. And then? You close the door. Closed-minded men, men who are so attached to the laws, to the letter of the law that they were always closing the doorway to hope, love and salvation… Men who only knew how to close (doors).”
Quoting from St Paul, Pope Francis said that the path towards being faithful to the laws, without neglecting justice and love is the opposite one: from love to integrity, from love to discernment, from love to the laws.
“This is the path that Jesus teaches us, totally opposite to that of the doctors of law. And it’s this path from love and justice that leads to God. Instead, the other path, of being attached only to the laws, to the letter of the laws, leads to closure, leads to egoism. The path that leads from love to knowledge and discernment, to total fulfilment, leads to holiness, salvation and the encounter with Jesus. Instead, the other path leads to egoism, the arrogance of considering oneself to be in the right, to that so-called holiness of appearances, right? Jesus said to these people: You like to be seen by the people as men of prayer and of fasting…:’ To be seen, right? And it’s for this reason that Jesus tells the people: “do what they tell you but do not do what they do.’”
The Pope said these are the two different paths and Jesus shows us the right one.
“Jesus draws close to us: his closeness is the real proof that we are proceeding along the true path. That’s because it’s the path which God has chosen to save us: through his closeness. He draws close to us and was made man. His flesh, the flesh of God is the sign; God’s flesh is the sign of true justice. God was made man like one of us and we must make ourselves like the others, like the needy, like those who need our help.”
Pope Francis said Jesus’ flesh is the bridge that brings us closer to God and not the letter of the law. I hope, he concluded, that these examples of Jesus’s love and closeness can help us from sliding into hypocrisy because a hypocritical Christian is a really bad thing.
(from Vatican Radio)…