(Vatican Radio) Pope Franci s on Thursday received in audience the Bishops of Uruguay who are in the Vatican for their ad limina visit.
They will be in the Vatican until November 22nd and are scheduled to meet with officials at various Vatican Dicasteries, including a meeting with members of the Congregation for the Causes of Saints where they will discuss some ongoing beatification and canonization processes.
On Sunday, November 19th, they will concelebrate Mass with Pope Francis in St. Peter’s Basilica for the 1st World Day of the Poor .
Bishop Heriberto Bodeant of Melo told us that the bishops of Uruguay are very close to Pope Francis also thanks to the geographical proximity of their homelands.
Listen :
Bishop Bodeant notes that the Uruguayan bishops come from the same ‘neighbourhood’ where Cardinal Bergoglio used to live, and they speak the same kind of Spanish as he does.
He says that they also recognize in him the echo of their Latin American ‘way’ in communion with the whole Catholic Church and in line with the directives of the Aparecida document which Bergoglio himself penned.
He says they are listening to his appeal to go forth and into the existential and geographical peripheries and in this appeal they recognize a Latin American voice: “this is very encouraging for us”.
“Pope Francis knows deeply our country and the Uruguayan church” he said and is very aware of the reality the Catholic Church works within after more than a century of secularized culture.
“Religion is banned in public schools, religious ignorance is frequent, the charisma must be permanently announced” he said.
After this session with Pope Francis, Bishop Bodeant concluded: “we felt our hearts burning, we are ready to go on the road and to continue inviting all our people to live a personal encounter with Jesus Christ in His Church.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis is to preside over a Prayer for Peace in South Sudan and in the Democratic Republic of Congo on November 23rd in St. Peter’s Basilica at 5.30pm Rome time.
“ Solidarity with South Sudan ” in association with the Justice and Peace office of religious organizations worldwide, has organized the Prayer and confirmed that when Pope Francis heard of the initiative he made it known that he wanted to be personally involved.
Christians across the world are invited to pray together on that day and time for Peace in the world, and above all in South Sudan and in DRC, two conflict ravaged nations in which millions of displaced people are suffering the effects of terrible humanitarian crises.
Sr. Yudith Pereira Ric o, the Associate Executive Director of Solidarity in Rome, told journalists that the main thing people ask her to do when she travels to South Sudan, is to tell the world what is happening in their country.
The world’s newest country spiraled into civil war in late 2013, two years after gaining independence from Sudan, causing one fourth of the 15 million-strong population to flee their homes.
Sister Yudith described the continuing violence and abuse taking place in South Sudan as “Silent Genocide”.
She told Linda Bordoni what it means for the suffering people of South Sudan to know that the Pope and Christians across the world are praying for them:
Listen :
Sister Yudith said that for them, to know that people outside of South Sudan, in Rome, and in other places are praying for them, is to know that “we have the world with us”.
“For them it a source of strength and hope for the future to feel that they are not alone, and this is important because otherwise where can they find the courage to resist what they are enduring now as refugees, victims…” she said.
And highlighting the many abuses the most vulnerable people are enduring including the use of rape as a weapon of war, Sr Yudith said “to know that people are talking about this means that they too, as human beings count”.
“They feel they don’t count for anybody: for politicians they don’t count, they don’t exist – they are only fighting for power and for money.”
She says most people don’t even know where South Sudan is or the fact that it is the newt country.
To acknowledge and to pray for them, she said, is to give them dignity and saying “we are with you”.
She said that notwithstanding the terrible events that caused the new nation to disintegrate into conflict the people still want to be one.
She explained that they came from 20 years of war, they did not have a national identity, and while the warmongers are vying for power and control the new generations, the women and all ordinary people are convinced they can all live together peacefully.
Sr Yudith also spoke of Pope Francis’ interest in the nation and of how it has positively impacted the desire to set in motion some kind of peace process.
“He is waiting for them to begin something so he can come and lend his support, but they have to begin…” she said.
(from Vatican Radio)…
(Vatican Radio) Pope Francis made a surprise visit on Thursday afternoon to a small “field hospital” set up in front of St. Peter’s Square to provide medical care for Rome’s poor.
During the short visit, the Pope greeted volunteers and poor people waiting to receive care ahead of the first World Day of the Poor, taking place on Sunday, November 19.
He was accompanied by Archbishop Rino Fisichella, President of the Pontifical Council for Promoting the New Evangelisation.
The healthcare structure is an initiative connected to that Day and announced by the Pontifical Council for Promoting the New Evangelisation .
Pope Francis called for the celebration of the World Day of the Poor at the end of the Jubilee Year of Mercy.
(from Vatican Radio)…
(Vatican Radio) Pope Francis held an audience with international members of the Apostolic Confederation for the Clergy in the Vatican on Thursday.
He invited participants to reflect on the ordained ministry, “in, for and with the diocesan community”.
The Pope said, “One becomes an expert in spirituality of communion primarily thanks to conversion to Christ, to the docile opening to the action of the Spirit, and by welcoming one’s brothers.”
The following is the Pope’s address to those present:
Dear priests,
“Behold, how good and pleasant it is when brothers dwell in unity!” (Psalm 133,1). These verses of the psalm go well after the words of Msgr. Magrin, impassioned president of the International Confederation Apostolic Union of Clergy. It is truly a joy to meet and to feel the fraternity that arises among us, called to the service of the Gospel following the example of Christ, the Good Shepherd. To each one of you I address my cordial greeting, which I extend to the representatives of the Apostolic Union of the Laity.
In this Assembly you are reflecting on the ordained ministry, “in, for and with the diocesan community”. In continuity with previous meetings, you intend to focus on the role of pastors in the particular Church; and in this rereading, the hermeneutic key is the diocesan spirituality that is the spirituality of communion in the manner of the Trinitarian communion. Msgr. Magrin underlined that word, “diocesan”: it is a key word. Indeed, the mystery of the Trinitarian communion is the high model of reference for the ecclesial community. Saint John Paul, in his Apostolic Letter Novo millennio ineunte, recalled that “the great challenge facing us in the millennium which is now beginning” is precisely this: “to make the Church the home and school of communion” (43). This involves, in the first instance, “[promoting] a spirituality of communion, making it the guiding principle of education wherever individuals and Christians are formed” (ibid). And today we have a great need for communion, in the Church and in the world.
One becomes an expert in spirituality of communion primarily thanks to conversion to Christ, to the docile opening to the action of the Spirit, and by welcoming one’s brothers. As we are well aware, the fruitfulness of the apostolate does not depend only on activity or on organizational efforts, although these are necessary, but firstly upon divine action. Today as in the past the saints are the most effective evangelizers, and all the baptized are called to reach towards the highest measure of Christian life, namely, holiness. This is even more applicable to ordained ministers. I think of worldliness, the temptation of spiritual worldliness, so often concealed in rigidity: one calls the other, they are “stepsisters”, one calls the other. The World Day of Prayer for the Sanctification of Priests, which is celebrated every year on the Feast of the Sacred Heart of Jesus, constitutes an ideal opportunity to implore of the Lord the gift of zealous and holy ministers for His Church. To achieve this ideal of holiness, every ordained minister is called to follow the example of the Good Shepherd, who gave His life for His sheep. And from where can we draw this pastoral charity, if not from the heart of Christ? In Him the celestial Father has filled us with the infinite treasures of mercy, tenderness and love: here we can always find the spiritual energy indispensable to be able to radiate His love and His joy in the world. And we are led to Christ every day also in the filial relation with our Mother, Mary Most Holy, especially in the contemplation of the mysteries of the Rosary.
Closely linked with the path of spirituality is commitment to pastoral action in the service of the people of God, visible today and in the concreteness of the local Church: pastors are called to be wise and faithful servants who imitate the Lord, who don the apron of service and bend to the lives of their communities, to understand their history and to live the joys and sufferings, expectations and hopes of the flock entrusted to them. Indeed, Vatican Council II taught that the right way for ordained ministers to achieve holiness is in “[performing] their duties sincerely and indefatigably in the Spirit of Christ”; “by the sacred actions which are theirs daily as well as by their entire ministry which they share with the bishop and their fellow priests, they are directed to perfection in their lives” (Decreto Presbyterorum Ordinis, 12).
You rightly highlight that ordained ministers acquire the right pastoral style also by cultivating fraternal relations and participating in the pastoral journey of the diocesan Church, in its appointments, its projects and its initiatives that translate the programmatic guidelines into practice. A particular Church has a concrete face, rhythms and decisions; it must be served with dedication every day, bearing witness to the harmony and unity that is lived and developed with the bishop. The pastoral journey of the local community has as an essential point of reference the pastoral plan of the diocese, which must take precedence over the programmes of associations, movements or any other particular group. And this pastoral unity, of everyone around the bishop, will bring unity to the Church. And it is very sad when, in a presbytery, we find that this unity does not exist, it is apparent. And there gossip reigns: gossip destroys the diocese, destroys the unity of presbyters, the unity among them and with the bishop. Brother priests, remember, please: we always see bad things in others – because cataracts don’t appear in this eye – eyes are always ready to see ugly things, but I urge you not to arrive at gossip. If I see bad things, I pray or, as a brother, I speak. I do not act as a “terrorist”, because gossip is a form of terrorism. Gossiping is like through a bomb: I destroy the other person and go away calmly. Please, no gossip, they are the like the woodworm that eat through the fabric of the Church, of the diocesan Church, of the unity among all of us.
Dedication to the particular Church must then be expressed more broadly, with attention to the life of all the Church. Communion and mission are correlated dynamics. One becomes a minister to serve one’s own particular Church, in obedience to the Holy Spirit and one’s own bishop and in collaboration with other priests, but with the awareness of being part of the universal Church, which crosses the boundaries of one’s own diocese and country. If the mission is an essential quality of the Church, it is especially so for he who, ordained, is called to exercise the ministry in a community that is missionary by nature, and to educate in having a world view – not worldliness, but a world view! Indeed, mission is not an individual choice, due to individual generosity or perhaps pastoral disillusionment, but rather it is a choice of the particular Church that becomes a protagonist in the communication of the Gospel to all peoples.
Dear brother bishops, I pray for each one of you and for your ministry, and for the service of the Apostolic Union of Clergy. And I pray also for you, dear brothers and sisters. May my blessing accompany you. And remember: do not forget to pray for me too, as I am in need of prayers! Thank you.
(from Vatican Radio)…
(Vatican Radio) Pope Francis has sent a letter to participants in the COP-23 UN Convention on climate change, taking place in Bonn, Germany on 6-17 November.
The letter was sent to Prime Minister Frank Bainimarama of the Fiji Islands, which is officially hosting the event, and was read out to COP-23 participants.
Pope Francis congratulated the world leaders present at the COP-23 event and invited them “to maintain a high level of cooperation”.
He renewed his “urgent call” for renewed dialogue “on how we are building the future of the planet.”
“We need an exchange that unites us all,” he said, “because the environmental challenge we are experiencing, and its human roots, regards us all, and affects us all.”
The Pope warned participants not to fall into “four perverse attitudes” regarding the future of the planet: “denial, indifference, resignation and trust in inadequate solutions.”
Finally, Pope Francis sent his well-wishes that the COP-23 would be “inspired by the same collaborative and prophetic spirit manifested during the COP-21” event at which the historic Paris agreement was signed.
Please find below the official translation of the Pope’s message:
Excellency,
Nearly two years ago, the international community gathered within this UNFCCC forum, with most of its highest government representatives, and after a long and complex debate arrived at the adoption of the historic Paris Agreement. It saw the achievement of consensus on the need to launch a shared strategy to counteract one of the most worrying phenomena our humanity is experiencing: climate change.
The will to follow this consensus was highlighted by the speed with which the Paris Agreement entered into force, less than a year after its adoption.
The Agreement indicates a clear path of transition to a low- or zero-carbon model of economic development, encouraging solidarity and leveraging the strong links between combating climate change and poverty. This transition is further solicited by the climatic urgency that requires greater commitment from the countries, some of which must endeavour to take a leading role in this transition, bearing in mind the needs of the most vulnerable populations.
These days you are gathered in Bonn to carry out another important phase of the Paris Agreement: the process of defining and constructing guidelines, rules and institutional mechanisms so that it may be truly effective and capable of contributing to the achievement of the complex objectives it proposes. In such a path, it is necessary to maintain a high level of cooperation.
From this perspective, I would like to reaffirm my urgent call to renew dialogue on how we are building the future of the planet. We need an exchange that unites us all, because the environmental challenge we are experiencing, and its human roots, regards us all, and affects us all. […] Unfortunately, many efforts to seek concrete solutions to the environmental crisis are often frustrated for various reasons ranging from denial of the problem to indifference, comfortable resignation, or blind trust in technical solutions (cf. Encyclical Laudato si’, 14).
We should avoid falling into the trap of these four perverse attitudes, which certainly do not help honest research or sincere and productive dialogue on building the future of our planet: denial, indifference, resignation and trust in inadequate solutions.
Moreover, we cannot limit ourselves only to the economic and technological dimension: technical solutions are necessary but not sufficient; it is essential and desirable to carefully consider the ethical and social impacts and impacts of the new paradigm of development and progress in the short, medium and long term.
From this perspective, it is increasingly necessary to pay attention to education and lifestyles based on an integral ecology, capable of taking on a vision of honest research and open dialogue where the various dimensions of the Paris Agreement are intertwined. It is useful to remember that the Agreement recalls the “grave … ethical and moral responsibility to act without delay, in a manner as free as possible from political and economic pressures, setting aside particular interests and behaviour” (cf. Message to COP-22). This means, in effect, propagating a “responsible awareness” towards our common home (cf. Encyclical Laudato si’, 202; 231) through the contribution of all, in explaining the different forms of action and partnership between the various stakeholders, some of whom do not lack to highlight the ingenuity of the human being in favour of the common good.
While I send my greetings to you, Mr President, and to all the participants in this Conference, I hope that, with your authoritative guidance and that of the Fiji Islands, the work of these days will be inspired by the same collaborative and prophetic spirit manifested during the COP-21. This will enable an acceleration of awareness-raising and consolidate the will to make effective decisions to counteract the phenomenon of climate change while at the same time fighting poverty and promoting true human development as a whole. This commitment is supported by the wise providence of God Most High.
(from Vatican Radio)…