(Vatican Radio) Pope Francis has sent a letter to the Prefect of the Congregation for the Evangelization of Peoples, Cardinal Fernando Filoni, on occasion of the 2017 iteration of World Mission Sunday. In the letter, the Holy Father reflects on the upcoming centenary of the great missionary charter of the 20th century, the Apostolic Letter Maximum illud of his predecessor, Pope Benedict XV, promulgated on November 30th, 1919.
Below, please find the full text of the letter in its official English translation
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To my Venerable Brother
Cardinal Fernando Filoni
Prefect of the Congregation for the Evangelization of Peoples
On 30 November 2019, we will celebrate the hundredth anniversary of the promulgation of the Apostolic Letter Maximum Illud , with which Pope Benedict XV sought to give new impetus to the missionary task of proclaiming the Gospel. In 1919, in the wake of a tragic global conflict that he himself called a “useless slaughter,” [1] the Pope recognized the need for a more evangelical approach to missionary work in the world, so that it would be purified of any colonial overtones and kept far away from the nationalistic and expansionistic aims that had proved so disastrous. “The Church of God is universal; she is not alien to any people,” [2] he wrote, firmly calling for the rejection of any form of particular interest, inasmuch as the proclamation and the love of the Lord Jesus, spread by holiness of one’s life and good works, are the sole purpose of missionary activity. Benedict XV thus laid special emphasis on the missio ad gentes , employing the concepts and language of the time, in an effort to revive, particularly among the clergy, a sense of duty towards the missions.
That duty is a response to Jesus’ perennial command to “go into the whole world and proclaim the Gospel to every creature” ( Mk 16:15). Obeying this mandate of the Lord is not an option for the Church: in the words of the Second Vatican Council, it is her “essential task,” [3] for the Church is “missionary by nature.” [4] “Evangelizing is in fact the grace and vocation proper to the Church, her deepest identity; she exists in order to evangelize.” [5] The Council went on to say that, if the Church is to remain faithful to herself and to preach Jesus crucified and risen for all, the living and merciful Saviour, then “prompted by the Holy Spirit, she must walk the same path Christ walked: a path of poverty and obedience, of service and self-sacrifice.” [6] In this way, she will effectively proclaim the Lord, “model of that redeemed humanity, imbued with brotherly love, sincerity and a peaceful spirit, to which all aspire.” [7]
What Pope Benedict XV so greatly desired almost a century ago, and the Council reiterated some fifty years ago, remains timely. Even now, as in the past, “the Church, sent by Christ to reveal and to communicate the love of God to all men and nations, is aware that there still remains an enormous missionary task for her to accomplish.” [8] In this regard, Saint John Paul II noted that “the mission of Christ the Redeemer, which is entrusted to the Church, is still very far from completion,” and indeed, “an overall view of the human race shows that this mission is still only beginning and that we must commit ourselves wholeheartedly to its service.” [9] As a result, in words that I would now draw once more to everyone’s attention, Saint John Paul exhorted the Church to undertake a “renewed missionary commitment” , in the conviction that missionary activity “renews the Church, revitalizes faith and Christian identity, and offers fresh enthusiasm and new incentive. Faith is strengthened when it is given to others! It is in commitment to the Church’s universal mission that the new evangelization of Christian peoples will find inspiration and support.” [10]
In my Apostolic Exhortation Evangelii Gaudium , drawing from the proceedings of the Thirteenth Ordinary General Assembly of the Synod of Bishops, which met to reflect on the new evangelization for the transmission of the Christian faith , I once more set this urgent summons before the whole Church. There I wrote, “John Paul II asked us to recognize that ‘there must be no lessening of the impetus to preach the Gospel’ to those who are far from Christ, ‘because this is the first task of the Church.’ Indeed, ‘today missionary activity still represents the greatest challenge for the Church’ and ‘the missionary task must remain foremost.’ What would happen if we were to take these words seriously? We would realize that missionary outreach is paradigmatic for all the Church’s activity .” [11]
I am convinced that this challenge remains as urgent as ever. “[It] has a programmatic significance and important consequences. I hope that all communities will devote the necessary effort to advancing along the path of a pastoral and missionary conversion that cannot leave things as they presently are. ‘Mere administration’ can no longer be enough. Throughout the world, let us be ‘permanently in a state of mission.’” [12] Let us not fear to undertake, with trust in God and great courage, “a missionary option capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. The renewal of structures demanded by pastoral conversion can only be understood in this light: as part of an effort to make them more mission-oriented, to make ordinary pastoral activity on every level more inclusive and open, to inspire in pastoral workers a constant desire to go forth and in this way to elicit a positive response from all those whom Jesus summons to friendship with himself. As John Paul II told the Bishops of Oceania, ‘All renewal in the Church must have mission as its goal if it is not to fall prey to a kind of ecclesial introversion.’” [13]
The Apostolic Letter Maximum Illud called for transcending national boundaries and bearing witness, with prophetic spirit and evangelical boldness, to God’s saving will through the Church’s universal mission. May the approaching centenary of that Letter serve as an incentive to combat the recurring temptation lurking beneath every form of ecclesial introversion, self-referential retreat into comfort zones, pastoral pessimism and sterile nostalgia for the past. Instead, may we be open to the joyful newness of the Gospel. In these, our troubled times, rent by the tragedies of war and menaced by the baneful tendency to accentuate differences and to incite conflict, may the Good News that in Jesus forgiveness triumphs over sin, life defeats death and love conquers fear, be proclaimed to the world with renewed fervour, and instil trust and hope in everyone.
In the light of this, accepting the proposal of the Congregation for the Evangelization of Peoples, I hereby call for an Extraordinary Missionary Month to be celebrated in October 2019, with the aim of fostering an increased awareness of the missio ad gentes and taking up again with renewed fervour the missionary transformation of the Church’s life and pastoral activity. The Missionary Month of October 2018 can serve as a good preparation for this celebration by enabling all the faithful to take to heart the proclamation of the Gospel and to help their communities grow in missionary and evangelizing zeal. May the love for the Church’s mission, which is “a passion for Jesus and a passion for his people,” [14] grow ever stronger!
I entrust you, venerable Brother, the Congregation which you head, and the Pontifical Missionary Societies with the work of preparing for this event, especially by raising awareness among the particular Churches, the Institutes of Consecrated Life and Societies of Apostolic Life, and among associations, movements, communities and other ecclesial bodies. May the Extraordinary Missionary Month prove an intense and fruitful occasion of grace, and promote initiatives and above all prayer, the soul of all missionary activity. May it likewise advance the preaching of the Gospel, biblical and theological reflection on the Church’s mission, works of Christian charity, and practical works of cooperation and solidarity between Churches, so that missionary zeal may revive and never be wanting among us. [15]
From the Vatican, 22 October 2017
XXIX Sunday of Ordinary Time
Memorial of Saint John Paul II
World Mission Sunday
[1] Letter to the Leaders of the Warring Peoples , 1 August 1917: AAS IX (1917), 421-423.
[2] Benedict XV, Apostolic Letter Maximum Illud , 30 November 1919: AAS 11 (1919), 445.
[3] Decree on the Missionary Activity of the Church Ad Gentes , 7 December 1965, 7: AAS 58 (1966), 955.
[4] Ibid. , 2: AAS 58 (1966), 948.
[5] Paul VI, Apostolic Exhortation Evangelii Nuntiandi , 8 December 1975, 14: AAS 68 (1976), 13.
[6] Decree Ad Gentes , 5: AAS 58 (1966), 952.
[7] Ibid. , 8: AAS 58 (1966), 956-957.
[8] Ibid. , 10: AAS 58 (1966), 959.
[9] Encyclical Letter Redemptoris Missio, 7 December 1990, 1: AAS 83 (1991), 249.
[10] Ibid. , 2: AAS 83 (1991), 250-251.
[11] Apostolic Exhortation Evangelii Gaudium 15: AAS 105 (2013), 1026.
[12] Ibid. , 25: AAS 105 (2013), 1030.
[13] Ibid ., 27: AAS 105 (2013), 1031.
[14] Ibid ., 268: AAS 105 (2013), 1128.
[15] Ibid. , 80: AAS 105 (2013), 1053.
(from Vatican Radio)…
(Vatican Radio) Pope Francis prayed the Angelus with pilgrims and tourists gathered in St. Peter’s Square on Sunday.
Addressing them ahead of the traditional prayer of Marian devotion, Pope Francis shared a reflection on the Reading from the Sunday Gospel , which this week came from St. Matthew and contains the maxim, “Render unto Caesar what is Caesar ’s, and render unto God what is God ’s.”
Pope Francis explained that the episode teaches us both the legitimacy of earthly authority and the primacy of God in human affairs and over all the universe.
“The Christian is called to be concretely committed in human and social realities,” said Pope Francis , “without putting God and ‘Caesar’ in contraposition.” He said that counterposing God and Caesar would be, “a fundamentalist attitude.”
“The Christian ,” Pope Francis continued, “is called upon to engage concretely in earthly realities, but enlightening them with the light that comes from God . Entrusting oneself to God in the first, and placing one’s hope in Him, do not require us to escape from reality, but rather to work diligently to render unto Him, all that it His. That is why the believer looks to future reality, to that of God : that he might live his earthly life in fullness, and respond with courage to its challenges.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis has proclaimed October, 2019 an “Extraordinary Missionary Month” to be marked and celebrated in the whole Church throughout the world, and entrusted the mission of the Church in the world especially to Pope St. John Paul II .
The Holy Father recalled his intention to celebrate the Extraordinary Missionary Month on Sunday – World Mission Sunday – during the course of remarks to pilgrims and tourists gathered in St. Peter’s Square beneath the window of the Papal apartments in the Apostolic Palace, to pray the traditional Angelus with him at noon.
“Today,” said Pope Francis , “ World Mission Day is celebrated, on the theme: Mission at the heart of the Christian faith . I urge everyone to live the joy of mission by witnessing the Gospel in the environs where each one lives and works.”
The Holy Father went on to say, “At the same time, we are called upon to support with affection, concrete help, and prayer, the missionaries who have gone out to proclaim Christ to those who still do not know Him.”
“I also recall,” he continued, “that I intend to promote an Extraordinary Missionary Month in October 2019 , in order to nourish the ardor of the evangelizing activity of the Church ad gentes . On the day of the liturgical memory of Saint John Paul II , missionary Pope, we entrust to his intercession the mission of the Church in the world.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis marked World Food Day this week with a visit to the UN Food and Agriculture Organization (FAO) where he called on world leaders and policymakers to work for a concrete, practical consensus to prevent the most tragic effects of climate change hitting the weakest and most defenseless.
“We need to change our lifestyles, the use of resources, production and consumption patterns,” the Pope said, and he decried what he described as the “negligence” that is damaging the “delicate balances of the ecosystems” and the “arrogance of manipulating and controlling” the planet.
Hosting the Pope at FAO’s Headquarters in Rome was FAO Director-General, José Graziano da Silva , who immediately afterwards spoke to Vatican Radio:
Listen :
Da Silva points out that the Vatican has Permanent Observer Status at FAO but most important, he says, as the spiritual leader of the Catholic Church he represents values that FAO shares: solidarity, dignity, and hope in a better world.
“We share those values in FAO and Pope Francis is a continuing inspiration for us, and not only through ‘Laudato Sì’ where he approaches the issue of climate change – a very important common global value” he says.
He says that Pope Francis is one of those rare people who have dedicated their entire lives to promoting important values: “these people are indispensable”.
“I think that Pope Francis is one of those people who have worked hard all of their lives and that he is one of the few indispensable people in the world today” he says.
Before addressing his audience at FAO, da Silva says he had the opportunity to speak with Pope Francis personally about some of the programmes his organization shares with the Vatican.
“We discussed particularly the need to concentrate our efforts in Africa and to stop the conflicts, and also to deal with the impact of climate change” he says.
Da Silva also revealed that Pope Francis promised to send a special message for the meeting that FAO is organizing during the African Union Summit that FAO is organizing next January 2018 in Addis Ababa.
(from Vatican Radio)…
(Vatican Radio) Methodist and Catholic theologians are meeting just outside Rome this week, marking the 50th anniversary of the first ecumenical dialogue group following the Second Vatican Council. That first session of the Methodist-Roman Catholic International Commission was held in the hill town of Ariccia in October 1967.
Pope Francis met with members of the current Commission on Thursday, together with leaders of the World Methodist Council, saying that half a century of dialogue has set us free from estrangement and suspicion and helped us to recognize each other as brothers and sisters in Christ.
South African Bishop Ivan Abrahams is General Secretary of the World Methodist Council. He talked to Philippa Hitchen about the concrete fruits of this ecumenical journey….
Listen:
He says two of the key ingredients that have marked this “50 year pilgrimage or journey” are the love and trust that has been built up and that are reflected in the seven joint reports that have been produced thus far.
One of the great challenges, he says, is to let the fruits of this dialogue “ percolate to the local level and we need to see how we can do that much more effectively”.
‘That they may be one’
He notes that the latest dialogue report entitled ‘ A Call to Holiness: from glory to glory ’ stresses that working for unity is “a fundamental part of our mission and our witness to the world, to see that Jesus’ high priestly prayer is made reality”.
Speaking about the situation in his native South Africa, Abrahams says that as he saw the demise of apartheid in his lifetime, “I’d hoped to see the reality of “that they may be one” in my lifetime”.
Autonomy in mission and witness
Talking about the Methodist model of governance, he says there’s no compromise on key issues of faith, but “we don’t apply the ‘one size fits all’ model”, leaving the various conferences autonomy to make their own decisions about mission and witness.
Asked about Pope Francis’ efforts to give local Catholic bishops’ conferences with more autonomy over pastoral decision making, Abrahams says “I think that it is really the only way to go, if we speak about the integrity of the Gospel, because every cultural context is uniquely different ”.
Pope Francis embodies unity
While practical cooperation on issues like migration, refugees or climate change are important, he says, consensus in the theological dialogue remains crucial because “we need to clarify so we can walk together ”.
Finally Bishop Abrahams praises Pope Francis’ way of reaching out to young generations, saying he is “ a beacon of hope ” and “somebody who embodies the unity that we’re seeking to live”.
(from Vatican Radio)…