Vatican City, 9 October 2015 (VIS) – His Beatitude Louis Raphael I Sako, Patriarch of Babylon of the Chaldeans and head of the Synod of the Chaldean Church offered a meditation during this morning’s prayer before the resumption of the work of the Synod. The Patriarch commented on the reading from St. Paul’s epistle to the Romans, emphasising the apostle’s wish to visit and bring the Gospel to the Christian community in Rome. In this way he affirmed that “living the faith in communion brings consolation”.
“Paul is an apostle who feels that he is sent by God”, he said. “For him, the Gospel is an act of worship, and therefore it is praying, being in communion with God, loving, obeying, and living and bearing witness to the joy of proclaiming the Gospel in everyday life. So, one is not ashamed of the Gospel. He does not subordinate his proclamation to human opportunity or hypocritical respect, but rather considers the Gospel to be a gift of inestimable value that reveals God’s justice and grace”.
“Faith is the basic condition for being justified and becoming children of God, as it is faith that gives meaning to life”, he continued. It is not “a static fact, or speculation, but rather an inner vision, a profound mystical relationship, lived in the details of difficult everyday life. Faith, like love, is a commitment and must grow day by day in the long journey of life”. On reconciling love and justice, the Patriarch remarked that “if love does not exceed justice, the Gospel becomes empty. It is enough to hear of the experience of Iraqi Christians who left everything they had in one night in order to stay true to their faith”….
Vatican City, 9 October 2015 (VIS) – This morning, during the fourth General Congregation, the various Circuli Minori – thirteen in total – presented the results of their reflections on the first part of the Instrumentum Laboris examining the mission of the family in the Church and the contemporary world.
In general the rapporteurs from the various groups, which were divided according to language (English, French,Spanish, German and Italian) considered that it was necessary to offer, as Archbishop Mark Coleridge of Brisbane, Australia, writes, “a less negative reading of history, culture and the situation of the family at this time. True, there are negative forces at work at this time in history and in the various cultures of the world; but that is far from the full story. If it were the full story, all the Church could do would be to condemn. There are also forces which are positive, even luminous, and these need to be identified since they may well be the signs of God in history”.
“The Church does not inhabit a world out of time, as Vatican Council II, ‘the Council of history’, recognised”, notes the prelate. “Nor does the Church inhabit a world outside human cultures; the Church shapes cultures and cultures shape the Church. In considering marriage and the family here and now, we were conscious of the need to address the facts of history and the realities of cultures – with both the eyes of faith and the heart of God. That is what it has meant for us to read the signs of the times”.
Another view expressed in various working groups is the need to make greater use of Scriptural language, which “can be closer to the realities of the daily experience of families and can become a bridge between faith and life”, avoiding expressions deemed too “ecclesiastical”. This “would help to understand the nature of God’s dream that families are called to make their own and to realise that in the difficulties of life they can place their trust in a God who neither disappoints nor abandons anyone”, explains Archbishop Diarmuid Martin. The prelate also observes that “an analysis of the situation of the family should recognise how, with the help of grace, families who are far from perfect, living in an imperfect world, do actually realise their vocation, even though they may fail along their journey. As members of the group we shared a reflection, each of us on the experience on our own family. What emerged was far from a stereotype of an ‘ideal family’, but rather a collage of families different in their social, ethnic, and religious background. Amid many difficulties our families gave us the gift of love and the gift of faith”.
Family men, men of faith and pastors: according to this view, expressed by Archbishop Paul-Andre Durocher of Gatineau, Canada, priests and bishops must guide their pastoral ministry. “We are all, first and foremost, family men”, he said. “We have parents, siblings, nieces and nephews, cousins. Therefore, the families of which we speak are not alien to us, they form part of our lives. This must be transparent in our language, in our texts, in our care and compassion for the families of the world. There is a danger of talking about the ‘family’ as if it were something external to us. We are men of faith. We do not claim to be psychologists, sociologists or economists, although some of us are educated in these fields. We speak primarily as men of faith and this must be seen in the first analytical part of the document. We are pastors. Our concern is that the mission that Christ entrusted to His Church, the mission that is the Church, is always fulfilled in our world today. All the efforts of the Synod must be directed towards this objective. All the documents that we draw up must conform to this fundamental concern. In particular, we would like to help our families to answer two questions: regarding vocation, who are you? And regarding the mission: what are you doing?”.
“Our final document must give hope to our families, showing the confidence we have in them, and must inspire trust in us. We must avoid causing some people to feel excluded from our care, because all families participate in the mission of the Church. We must remember that the families in the Bible are at times dysfunctional, and recall what the Word of God realised in and for them. God can carry out the same miracles today”.
Some groups observe that the analysis of the situation of the family in the Instrumentum Laboris does not reflect a universal condition, but rather a principally Western and in particular European perspective. “The historical contexts and cultures are not the same”, writes Bishop Laurent Ulrich. “It cannot be said that the number of marriages and baptisms is declining throughout the world. And we cannot speak about the same form of the Church’s presence in our respective societies. The possibilities of sharing faith in our countries are not all identical, and neither is the public witness that can be given. Similarly, the very reasons that make this difficult are not all the same: the freedom of action in ‘free’ countries does not mean that it is truly recognised and may lead to contradictory attitudes. Some choose a position of affirming a strong identity, whereas others select a patient but not always well-understood dialogue. In other countries religious or cultural pressure on Christians does not mean that they are silenced, but rather that after many centuries they must face a painful path”.
The theme of Christian families in the Middle East is present in a significant number of the reports from the Circuli Minores, who aside from offering their solidarity, also warn that the flight of these families from the region would put an end to a millennia-long Christian presence.
The diversity of socio-cultural contexts and pastoral situations is also noted by the group whose rapporteur is Msgr. Francois-Xavier Dumortier, S.J. He underlines that this diversity requires an articulation of what is of a universal order and of a particular order, a strong common word able to respond to particular situations. In this respect the group proposes that the episcopal conferences hold a determined power to allow their pastors to be good Samaritans in their ecclesial service. The Cardinal also asks the Synod to facilitate pathways “for the family to live its vocation and its mission according to God’s plan and the teaching of the Church”, and to seek to provide “more coherence to the grouping of theological and canonical texts, that seem to be juxtaposed rather than linked together, so as to simplify their expression”.
In the reports from all groups, mention is made of the need for States to pay greater attention to the needs of families and above all to their weakest members, such as the elderly or disabled. Some express concern regarding so-called gender theory which, as Archbishop Durocher writes, “has developed within sociology and philosophy, in an attempt to analyse various human and social phenomena, and may enrich our understanding of the world. However, when these theories become an absolute … they lead to the imposition of a point of view that denies the relationship between sexual identity and the sexual beings we are in our bodies”.
In the Hispanic group, whose rapporteur is the Panamanian Cardinal Jose Luis Lacunza Maestrojuan, notes among other issues “the challenge of the renewal of our Church”. “We have failed in ‘Christian formation’ and in ‘education in faith’, and this leads to marriage with many gaps and omissions. This cannot be said to be the family. And it is not simply a question of preparation as there are many couples who, without preparation, have been faithful and happy, and others who are well-prepared and have ended up separating”. The cardinal also speaks about the rupture in the unity between “love, sexuality and procreation”, and notes also a separation from its educational dimension. “The relationship between love, sexuality, marriage, family and the education of children has broken down”.
The Italian Synod Fathers, like many others, note their concern regarding the migratory phenomenon, which affects many families fleeing from war and poverty, and increasingly involves other families and the Church. The issue of bioethics is also prominent, especially among couples who are unable to have children. After reaffirming that the equal dignity of men and women has its roots in the Gospel, the Italian group, whose rapporteur is Cardinal Mauro Piacenza, highlights the need to condemn “the exploitation of child labour, child soldiers and the female body (by, for instance, prostitution, surrogacy, violence and murder, and rape as an act of war)”.
Finally, he warns of the need to affirm that the Church has a positive view of sexuality, as it is an expression of the “symphonic tension between eros and agape”….
(Vatican Radio) The Christian must discern all things, even when everything is going well. That was at the heart of Pope Francis’ homily at Mass on Friday morning in the chapel of the Casa Santa Marta in the Vatican.
Listen to Devin Watkins’ report:
At his Friday morning Mass at the Casa Santa Marta, Pope Francis focused his remarks on the necessity of discernment of situations, whether it seems to come from God or from the evil one “who always seeks to deceive, to make us choose the wrong path”.
In Friday’s Gospel reading, Jesus drives out a demon, doing good to the man once afflicted, but some from the crowd of witnesses accuse him of being in league with Beelzebul.
“There was another group,” the Holy Father said, “that did not appreciate him and sought to interpret Jesus’ words and actions in a different way, against Jesus. Some, for envy, others for doctrinal rigidity, others because they were afraid that the Romans would come and massacre them; for many reasons they sought to distance Jesus’ authority from the people, even with slander as in this case.”
Against such misinterpretations of a situation, Pope Francis invited Christians to discern the roots of any given situation, because in the life of faith “temptations always return, the Evil Spirit never tires”.
“The Evil One is hidden,” the Pope said, “he comes with his very educated friends, knocks at the door, asks for permission, comes in, and lives with that person. Drop by drop, he gives him instructions” on how to “do things with relativism”.
Pope Francis continued, saying “Anesthetize the conscience. This is a great evil. When the Evil Spirit succeeds in anesthetizing the conscience, it is then he can claim a true victory, for he has become the master of that conscience.”
What can one do against such attacks? “Watchfulness,” the Holy Father said, “The Church counsels us to always make an examination of conscience: what happened today in my heart because of this?” “Discernement”, he concluded, “From where do these comments, words, teachings come? Who says this? Let us ask the Lord for this grace: the grace of discernment and of watchfulness.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis made a prayerful appeal for reconciliation and peace in the Middle East and Africa on Friday, at the opening of the morning session of the Synod assembly in the Vatican. The appeal came as the Holy Father addressed the Fathers and other participants in the XIV Ordinary Assembly of the Synod of Bishops on Friday morning, at the start of their second round of meetings in General Congregation.
Click below to hear the Holy Father’s appeal
Below, please find Vatican Radio’s English translation of the Holy Father’s remarks
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Dear Synod Fathers, dear brothers and sisters,
In resuming this morning the work of the General Congregation, I invite you to dedicate the prayer of the Third Hour to the intention of reconciliation and peace in the Middle East. We are painfully struck and we follow with great concern what is happening in Syria, in Iraq, in Jerusalem and the West Bank, where we see an escalation of violence that involves innocent civilians and continues to fuel a humanitarian crisis of enormous proportions. War brings destruction and multiplies the sufferings of peoples. Hope and progress come only from choices for peace. Let us unite, therefore, in an intense and confident prayer to the Lord, a prayer that intends to be an expression of solidarity at once with [our] brother Patriarchs and Bishops from those regions, who are present here [at the Synod Assembly], as well as with their priests and faithful, and to everyone who lives there.
At the same time, together with the [whole] Synod, I send a heartfelt appeal to the international community, that the nations of the world might find a way effectively to help the parties concerned to broaden their horizons beyond the immediate interests and to use the instruments of international law [and] diplomacy, to resolve the conflicts underway at present.
Finally, I wish to extend our prayer also to those areas of the African continent, which are experiencing analogous situations of conflict. May Mary, Queen of Peace and loving Mother of her children intercede for all.
(from Vatican Radio)…
(Vatican Radio) On Thursday Oct. 8 at the daily press briefing for the Synod of the Family, three prelates spoke about issues from Africa and the Middle East. They said that the Synod is universal and that Africa and the West shared similar problems.
Fr. Russell Pollitt SJ reports
Archbishop Charles Palmer-Buckley of Accra, Ghana, said that the world needs to be patient with Africa when it comes to dealing with issues like homosexuality. “Give countries time to deal with issues from our own cultural perspectives,” he said. He added that the dignity and rights of all God’s son and daughters need to be upheld.
The Synod Fathers continued to work in groups on Thursday. Archbishop Edoardo Menchelli from Ancona-Osimo, Italy, told the briefing that there was an “open fraternal discussion” in his group and that there were divergent views emerging amongst the Fathers. The bishops, he said, were discussing the first part of Instrumentum Laboris on the current situation of the family from a wide perspective.
Patriarch Ignace Joseph Younan of Lebanon said that the Middle East was experiencing the opposite of the African Church where numbers are steadily growing. In the Middle East numbers are declining as young people and families want to “get out of hell” – they are being persecuted in tragic situations in places like Iraq and Syria. He said that the Church in the region felt helpless and deplores the fact that they cannot convince young people to stay in the places where Christianity was born.
Archbishop Palmer-Buckley said that African prelates are not blocking issues – like the admission of the divorced and remarried to communion, and a greater sensitivity towards homosexual people. He said that the African Church was at the Synod to talk about how it feels regarding these issues and the pastoral practice of the Church. “We are here to share our view, we endorse the teaching of the Church,” he said. “The African delegates respect what Cardinal Erdo did and presented to us,” Palmer-Buckle said, referring to Erdo’s Relatio at the opening session of the Synod.
Arcbishop Menchelli said that talking about the role of women in the Church and homosexuality was not out of context at the Synod. He said that if one examines the mission and vocation of the family you realise that a gay brother, for example, is part of the family and impacts on all in the family. He said that the pastoral role of women was equally important but that the ordination of women deacons raised sacramental and theological concerns that would need to be studied.
Fr. Lombardi, the director of the Holy See’s Press Office, informed the media that the final list of the Synod working groups had been published. He also told the media that the office had solved information technology problems and that all the contributions and interviews done at the Synod are now available on the website in various languages.
The Synod Fathers said that they did not feel the Synod was “Western” at the expense of Africa. The Synod, they agreed, was universal in its approach. Palmer-Buckle said that the concerns of the European Church are the concerns of Africa and vice versa. He added that often “everything that’s good in Africa is not good enough for European media but anything that is black is what’s good enough.”
Archbishop Menchelli pointed out that both the Western and African Church face similar issues. In Africa marriage is a long process and therefore takes time – often traditional marriages take place and only much later a church marriage. The Archbishop said that marriage is often also delayed – for different reasons – in the West. This is a mutual concern even though the causes may differ.
Fr. Lombardi said the Synod Fathers would return to a plenary session on Friday morning where the various working groups would report on their discussions.
(from Vatican Radio)…