(Vatican Radio) Pope Francis says we need to “break down the isolation and stigma that burden” people living with autism spectrum disorders. The Pope was speaking to participants at a three-day conference sponsored by the Pontifical Council for Pastoral Health Care titled The Person with Autism Spectrum Disorders: Animating Hope.
Listen to Emer McCarthy’s report:
650 experts from 57 countries were joined in the Paul VI hall Saturday by hundreds of parents and children affected by autism. Warmly thanking them for their ‘moving and meaningful testimonies’ on what it means to live with the condition, Pope Francis spoke of the fragility of children and families suffering from autism spectrum disorders, describing the stigma and isolation they feel as a Cross.
To meet their needs and break through their loneliness, the Pope spoke of creating a network of support and services on the ground that are comprehensive and accessible. This is the responsibility of governments and intuitions he said but also of Christian communities, parishes and friends. This continued the Pope would help families overcome the feelings, that can sometimes arise, of inadequacy, uselessness and frustration when faced with the daily realities of autism.
Pope Francis concluded with words of encouragement for academics and researchers in the field that they may discover therapies and support tools, to help and heal and, above all, prevent the onset of these conditions as soon as possible. While always safeguarding the inalienable dignity of every person.
Below a Vatican Radio translation of the Holy Father’s address:
Dear Brothers and Sisters,
Thank you for your welcome!
I am happy to welcome you at the end of your XXIX International Conference organized by the Pontifical Council for Pastoral Health Care, which I thank for wanting to realize such a commendable and relevant initiative, dedicated to the complex issue of autism spectrum disorders.
I warmly greet all of you who have come to take part in this meeting, which focused on prayer and testimony, together with people who are affected by autism spectrum disorders, their families and specialized associations.
These conditions constitute a fragility that affects numerous children and, consequently, their families. They represent an area that appeal to the direct responsibility of governments and institutions, without of course forgetting the responsibility of Christian communities.
Everyone should be committed to promoting acceptance, encounter and solidarity through concrete support and by encouraging renewed hope. In this way we can contribute to breaking down the isolation and, in many cases, the stigma burdening people with autism spectrum disorders, and just as often their families.
This must not be an anonymous or impersonal accompaniment, but one of listening to the profound needs that arise from the depths of a pathology which, all too often, struggles to be properly diagnosed and accepted without shame or withdrawing into solitude, especially for families. It is a Cross.
Assistance to people affected by autism spectrum disorders would benefit greatly from the creation of a network of support and services on the ground that are comprehensive and accessible. These should involve, in addition to parents, grandparents, friends, therapists, educators and pastoral workers. These figures can help families overcome the feelings, that can sometimes arise, of inadequacy, uselessness and frustration.
For this very reason, I thank the families, parish groups and various associations present here today and from whom we heard these moving and meaningful testimonies, for the work they carry out every day. I extend to all of them my personal gratitude and that of the whole Church.
Moreover, I want to encourage the hard work of academics and researchers, so that they may discover therapies and support tools, to help and heal and, above all, prevent the onset of these conditions as soon as possible. All of this while paying due attention to the rights of the patients, their needs and their potential, always safeguarding the dignity of every person.
Dear brothers and sisters, I entrust you all to the protection of the Virgin Mary, and I thank you for your prayers. Now, all together, let us pray to the Blessed Virgin Mary for all health care workers, for the sick, and then receive the blessing. Hail Mary …
(from Vatican Radio)…
(Vatican Radio) All Christians and “not just the few” are called to intensify their missionary spirit and go out to proclaim the joy of the Gospel, said Pope Francis. He issued the call on Saturday in speaking at the Vatican to a group of more than 700 participants in Italy’s National Missionary Congress, which was organized by the Italian Episcopal Conference and the Missio Foundation.
Listen to the report by Laura Ieraci:
“Every generation is called to be missionary,” he said. Reflecting on the theme of the congress, based on God’s call of the prophet Jonah to go to Nineveh and to call the people to conversion, the Pope said the Church is called to be outbound and to bring the Gospel to all nations, “without distinction.”
He urged Christians “to go out and not to remain indifferent to extreme poverty, war, violence in our cities, the abandonment of the elderly, the anonymity of so many people in need and the distance we keep from the least among us.”
Christians, he said, must “be workers for peace, that peace which the Lord gives us each day and of which the world is very much in need.”
Calling Christians to live in hope, he said: “Missionaries never renounce the dream of peace, even when they live difficulties and persecution, which today has returned to make itself felt strongly.”
Pope Francis said being an outbound Church it “means to overcome the temptation to speak among ourselves, forgetting the many who wait for a word of mercy from us, a word of comfort, of hope.”
He called Christians to go out to the periphery, like Jesus, who lived “far from the centres of power of the Roman Empire…. He met the poor, the sick, the possessed, sinners, prostitutes, gathering around him a small number of disciples and some women who listened to him and served him.”
Jesus’ “word was the beginning of a turning point in history, the beginning of a spiritual and human revolution, the Good News of a Lord, who died and rose for us,” he said.
The mission of bringing the joy of the Gospel to the world “is accomplished by all Christians, not just the few,” the Pope affirmed. “Our Christian vocation asks us to be carriers of this missionary spirit so as to bring about a true ‘missionary conversion’ of the whole Church.”
Below are excerpts from the Pope’s message, translated by Vatican Radio:
Dear brothers and sisters,
… The program for your conference takes inspiration from when the Lord said to the prophet Jonah: “Go to the great city of Nineveh.” Jonah, however, initially runs away. … But then he goes, and in Nineveh, everything changes: God shows his mercy and the city is converted. Mercy changes the story of individuals and even of peoples. … The invitation extended to Jonah is today extended to you. And this is important. Every generation is called to be missionary.
In the Apostolic Exhortation Evangelii Gaudium, I spoke of an outbound Church. A missionary Church cannot but be outbound, unafraid of encountering, of discovering newness, of speaking of the joy of the Gospel. To all, without distinction. The diverse realities that you represent in the Church in Italy indicate that the spirit missio ad gentes must become the mission of the Church in the world: going out, listening to the cry of the poor and of those further afield, encountering all and proclaiming the joy of the Gospel.
I thank you for what you do in your various roles: as part of the offices of the Italian Episcopal Conference, as directors of diocesan offices, consecrated and lay people together. I ask you to commit yourselves with passion to keep this spirit alive. I see with joy many lay people together with bishops and priests. The mission is accomplished by all Christians, not just the few. Our Christian vocation asks us to be carriers of this missionary spirit so as to bring about a true “missionary conversion” of the whole Church, as I hoped for in Evangelii Gaudium.
The Church in Italy has given numerous priests and lay people fidei donum, who chose to spend their lives building the Church in the peripheries of the world, among the poor and the distant. This is a gift for the universal Church and for all peoples. I exhort you not to let yourselves be robbed of the hope and the dream of changing the world with the Gospel, starting with the human and existential peripheries. To go out means to overcome the temptation to speak among ourselves, forgetting the many who wait for a word of mercy from us, a word of comfort, of hope. The Gospel of Jesus is realized in history. Jesus himself was a man in the periphery, from Galilee, far from the centres of power of the Roman Empire and from Jerusalem. He met the poor, the sick, the possessed, sinners, prostitutes, gathering around him a small number of disciples and some women who listened to him and served him. And yet, his word was the beginning of a turning point in history, the beginning of a spiritual and human revolution, the Good News of a Lord, who died and rose for us.
Dear brothers and sisters, I encourage you to intensify the missionary spirit and enthusiasm for the mission and to hold high your commitment—in the dioceses, missionary institutes, communities, movements and associations—the spirit of Evangelii gaudium, without being discouraged by the difficulties, which are never lacking. Sometimes, even in the Church, we get caught by pessimism, which risks depriving many men and women of the proclamation of the Gospel. Let us go forward with hope! The many missionary martyrs of the faith and of charity show us that victory is only in love and in a life spent for the Lord and for neighbour, starting with the poor. The poor are the travel companions of an outbound Church because they are the first that we encounter. The poor are also your evangelizers because they indicate to you the peripheries where the Gospel is yet to be proclaimed and lived. To go out and not to remain indifferent to extreme poverty, war, violence in our cities, the abandonment of the elderly, the anonymity of so many people in need and the distance we keep from the least among us. To go out and to be workers for peace, that “peace” which the Lord gives us each day and of which the world is very much in need. Missionaries never renounce the dream of peace, even when they live difficulties and persecution, which today has returned to make itself felt strongly.
May the Lord make the passion for the mission grow within you and render you wherever witnesses of his love and mercy. And may the Holy Virgin, the Star of the New Evangelization, protect you and render you strong in the task that has been entrusted to you. I ask you to pray for me and I bless you from the heart.
(from Vatican Radio)…
(Radio Vaticana) Pope Francis received the participants in the III World Congress of Ecclesial Movements and New Communities on Saturday morning in the Vatican. With the guidance of the Pontifical Council for the Laity, over three hundred people from all around the world, representing the groups and communities founded in the wake of the II Vatican Council, have been gathered in Rome to reflect on the joy of the Gospel as a specifically missionary joy. Below, please find the official translation of Pope Francis’ prepared remarks, in English. ************************************** Address of the Holy Father to Participants of the Third World Congress of Ecclesial Movements and New Communities 22 November 2014 Dear brothers and sisters, I offer cordial greetings to all of you taking part in this Congress sponsored by the Pontifical Council for the Laity. I thank Cardinal Ryłko for his words, as well as Archbishop Clemens. At the heart of your deliberations in these days are two elements which are essential for Christian life: conversion and mission . These are intimately connected. In fact, without an authentic conversion of heart and mind, the Gospel cannot be proclaimed; at the same time, if we are not open to mission, conversion is not possible and faith becomes sterile. The Movements and New Communities that you represent are moving towards a deeper sense of belonging to the Church, a maturity that requires vigilance in the path of daily conversion. This will enable an ever more dynamic and fruitful evangelization. I would like, therefore, to offer you a few suggestions for your journey of faith and ecclesial life. 1. First, it is necessary to preserve the freshness of your charism , always renewing the “first love” (cf. Rev 2:4). As time goes by, there is a greater temptation to become comfortable, to become hardened in set ways of doing things, which, while reassuring, are nonetheless sterile. However, “realities are more important than ideas” (cf. Evangelii Gaudium , 231-233); even if a certain institutionalization of the charism is necessary for its survival, we ought not delude ourselves into thinking that external structures can guarantee the working of the Holy Spirit. The newness of your experiences does not consist in methods or forms, which are important, but rather in your willingness to respond with renewed enthusiasm to the Lord’s call. Such evangelical courage has allowed for the growth of your Movements and New Communities. If forms and methods become ends in themselves, they become ideological, removed from reality which is constantly developing; closed to the newness of the Spirit, such rigid forms and methods will eventually stifle the very charism which gave them life. We need always to return to the sources of our charism, and thus to rediscover the driving force needed to respond to today’s challenges. 2. A further issue concerns the way of welcoming and accompanying men and women of today, in particular, the youth (cf. Evangelii Gaudium , 105-106). We are part of a wounded humanity in which all of the educational institutions, especially the most important one – the family – are experiencing grave difficulties almost everywhere in the world. Men and women today experience serious identity problems and have difficulty making proper choices; as a result, they tend to be conditioned and to delegate important decisions about their own lives to others. We need to resist the temptation of usurping individual freedom, of directing them without allowing for their growth in genuine maturity. Moral or spiritual progress which manipulates a person’s immaturity is only an apparent success, and one destined to fail. Christian education instead requires a patient accompaniment which is capable of waiting for the right moment for each person, as the Lord does with each one of us. Patience is the only way to love truly and to lead others into a sincere relationship with the Lord. 3. One other consideration we must never forget is that the most precious good, the seal of the Holy Spirit, is communion . This is the supreme blessing that Jesus won for us on the Cross, the grace which the Risen Christ continually implores for us as he reveals to the Father his glorious wounds, “As you, Father, are in me, and I in you, may they also be in us, so that the world may believe that you have sent me ( Jn 17:21). For the world to believe that Jesus is Lord, it needs to see communion among Christians. If, on the other hand, the world sees divisions, rivalries and backbiting, regardless of the cause, how can we evangelize? Remember this further principle: “Unity prevails over conflict” ( Evangelii Gaudium , 226-230), because our brothers and sisters are always of greater value than our personal attitudes; indeed, it is for our brothers and sisters that Christ has shed his blood ( 1 Pet 1:18-19). In addition, real communion cannot exist in Movements or in New Communities unless these are integrated within the greater communion of our Holy Mother, the hierarchical Church. “The whole is greater than the part” (cf Evangelii Gaudium , 234-237), and the part only has meaning in relation to the whole. Communion also consists in confronting together and in a united fashion the most pressing questions of our day, such as life, the family, peace, the fight against poverty in all its forms, religious freedom and education. In particular, New Movements and Communities are called to coordinate their efforts in caring for those wounded by a globalized mentality which places consumption at the centre, neglecting God and those values which are essential for life. In order to attain ecclesial maturity, therefore, maintain the freshness of your charism , respect the freedom of each person , and always strive for communion . Do not forget, however, that to reach this goal, conversion must be missionary: the strength to overcome temptations and insufficiencies comes from the profound joy of proclaiming the Gospel, which is the foundation of your charisms. In fact, “when the Church summons Christians to take up the task of evangelization, she is simply pointing to the source of authentic personal fulfilment” ( Evangelii Gaudium , 10), the true motivation for renewal of one’s own life, since all mission is a sharing in the mission of Christ who precedes and accompanies us in the work of evangelization. Dear brothers and sisters, you have already borne much fruit for the Church and the world. You will bear even greater fruit with the help of the Holy Spirit, who raises up and renews his gifts and charisms, and through the intercession of Mary, who never ceases to assist and accompany her children. I assure you of my prayers and I ask you to pray for me. I cordially impart to each of you my blessing. (from Vatican Radio)…
(Vatican Radio) The Pontifical Council for the Pastoral Care of Migrants and Itinerant People issued a message on Friday at the end of their Seventh World Congress for the Pastoral Care of Migrants, held at the Vatican, from 17 to 21 November. The final message says congress participants “encourage all actors, including civil society and…
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(Vatican Radio) The Pontifical Council for the Pastoral Care of Migrants and Itinerant People issued a message on Friday at the end of their Seventh World Congress for the Pastoral Care of Migrants, held at the Vatican, from 17 to 21 November.
The final message says congress participants “encourage all actors, including civil society and governments, to work towards more comprehensive and just immigration policies, fully implementing international conventions to guarantee job opportunities and better living conditions, to prevent exploitation and/or trafficking of migrant workers.”
Read the complete message below:
The 7th World Congress for the Pastoral Care of Migrants, organized by the Pontifical Council for the Pastoral Care of Migrants and Itinerant People, was held at the Pontifical Urbaniana University, Vatican City, from Monday, November 17th to Friday, November 21st, 2014. The proceedings focused on the phenomenon of migration and migrants, in the light of the theme: “Cooperation and Development in the Pastoral Care of Migrations”.
Gathering together nearly 300 participants, which include delegates from Bishops’ Conferences, commissions and Church structures and partners from over 90 countries, the objective of the Congress was to reflect upon the current migration situation that so strongly marks modern-day society, and to seek and propose a renewed Catholic pastoral approach to the phenomenon within the Church at international, regional and local levels.
The pastoral care of the Catholic Church, expressed in specific programs and plans of action, takes into consideration the particular situation of economic migrants, who live between the realities of uprooting and that of integration. Pastoral programs concern the spiritual search of the sense of life, experiences of welcome, sharing and reconciliation, the proclamation of the Gospel, the Liturgy, the celebration of the Sacraments. At the same time, the pastoral solicitude also cares towards basic needs of migrant workers such as legal assistance in the regularization process of their status, the defense and the promotion of their dignity, decent jobs and housing. Christian communities continue to be spaces of hope and action, advocating on behalf of migrants (particularly children, unaccompanied minors, women and persons with disabilities), that raise awareness, protect and extend the necessary assistance, whatever their status.
Presentations, discussions and sharing of experiences helped to address the issue of the migrants’ family with all positive aspects that contribute to strengthen and promote fruitful human relationships, which are the basis and the core of all societies. Emphasis has been given on family separation, caused by the lack of adequate migration policies, which is especially challenging in countries with a large diaspora.
Furthermore, the feminization of migration is a new characteristic. Migrant women are no longer moving within processes of family reunification mainly, but also as bread-winners. Migration, therefore, can be an instrument of empowerment for women but also a threat when criminal nets take advantage of their vulnerability and force them into smuggling, trafficking, and even prostitution and labor exploitation.
Similarly, young migrants carry a great potential in building bridges of cooperation between societies towards development. The pastoral care of young migrants concentrates on their religious and integral formation, assisting them to be active bridges between cultures, both for the benefit of society and Christian communities.
Migration continues to be a sign of modern times, deeply marked by growing fear and lack of hospitality. In this regard, the centrality of the human person and the respect for his/her dignity are of even greater importance, preceding any religious, ethnic, social or cultural differences.
The participants of the Meeting encourage all actors, including civil society and governments, to work towards more comprehensive and just immigration policies, fully implementing international conventions to guarantee job opportunities and better living conditions, to prevent exploitation and/or trafficking of migrant workers.
The participants appeal to the responsibility of the whole international Community to contribute to the common good and to the universality of human rights, underlining the need for a positive change in attitude towards migrants.
Finally, the Pontifical Council for the Pastoral Care of Migrants and Itinerant People and the participants recommend collaborative action amongst all Church structures in the countries of origin, transit and destination to implement the considerations and conclusions of the Congress, which will be published.
(from Vatican Radio)…