(Vatican Radio) Departing from his prepared remarks on Christmas Day, Pope Francis offered a heartfelt plea for “all those children who are killed and ill-treated.” He spoke passionately about the “infants killed in the womb, deprived of that generous love of their parents and then buried in the egoism of a culture that does not love life”; of the children “displaced due to war and persecution, abused and taken advantage of before our very eyes and our complicit silence”; of “infants massacred in bomb attacks” even in the place where the Son of God Himself was born.
“Their impotent silence cries out under the sword of so many Herods!” he said, recalling the slaughter of the innocents by Herod the King following the birth of Christ. “On their blood stands the shadow of contemporary Herods. Truly there are so many tears this Christmas, together with the tears of the Infant Jesus.”
Pope Francis prayed that Jesus might “save the vast numbers of children who are victims of violence, made objects of trade and trafficking, or forced to become soldiers; children, so many abused children.”
(from Vatican Radio)…
(Vatican Radio) Departing from his prepared remarks on Christmas Day, Pope Francis offered a heartfelt plea for “all those children who are killed and ill-treated.” He spoke passionately about the “infants killed in the womb, deprived of that generous love of their parents and then buried in the egoism of a culture that does not…
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(Vatican Radio) Pope Francis celebrated Midnight Mass in the Vatican Basilica on Christmas Eve to mark the Nativity of the Lord and in his homily spoke of how much the world needs tenderness today.
Please see below the full text of Pope Francis’ homily for Christmas Midnight Mass 2014:
Solemnity of the Nativity of the Lord
Homily of Pope Francis
Vatican Basilica
Wednesday, 24 December 2014
“The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined” (Is 9:1). “An angel of the Lord appeared to [the shepherds] and the glory of the Lord shone around them” (Lk 2:9). This is how the liturgy of this holy Christmas night presents to us the birth of the Saviour: as the light which pierces and dispels the deepest darkness. The presence of the Lord in the midst of his people cancels the sorrow of defeat and the misery of slavery, and ushers in joy and happiness.
We too, in this blessed night, have come to the house of God. We have passed through the darkness which envelops the earth, guided by the flame of faith which illuminates our steps, and enlivened by the hope of finding the “great light”. By opening our hearts, we also can contemplate the miracle of that child-sun who, arising from on high, illuminates the horizon.
The origin of the darkness which envelops the world is lost in the night of the ages. Let us think back to that dark moment when the first crime of humanity was committed, when the hand of Cain, blinded by envy, killed his brother Abel (cf. Gen 4:8). As a result, the unfolding of the centuries has been marked by violence, wars, hatred and oppression. But God, who placed a sense of expectation within man made in his image and likeness, was waiting. He waited for so long that perhaps at a certain point it seemed he should have given up. But he could not give up because he could not deny himself (cf. 2 Tim 2:13). Therefore he continued to wait patiently in the face of the corruption of man and peoples.
Through the course of history, the light that shatters the darkness reveals to us that God is Father and that his patient fidelity is stronger than darkness and corruption. This is the message of Christmas night. God does not know outbursts of anger or impatience; he is always there, like the father in the parable of the prodigal son, waiting to catch from afar a glimpse of the lost son as he returns.
Isaiah’s prophecy announces the rising of a great light which breaks through the night. This light is born in Bethlehem and is welcomed by the loving arms of Mary, by the love of Joseph, by the wonder of the shepherds. When the angels announced the birth of the Redeemer to the shepherds, they did so with these words: “This will be a sign for you: you will find a baby wrapped in swaddling clothes and lying in a manger” (Lk 2:12). The “sign” is the humility of God taken to the extreme; it is the love with which, that night, he assumed our frailty, our suffering, our anxieties, our desires and our limitations. The message that everyone was expecting, that everyone was searching for in the depths of their souls, was none other than the tenderness of God: God who looks upon us with eyes full of love, who accepts our poverty, God who is in love with our smallness.
On this holy night, while we contemplate the Infant Jesus just born and placed in the manger, we are invited to reflect. How do we welcome the tenderness of God? Do I allow myself to be taken up by God, to be embraced by him, or do I prevent him from drawing close? “But I am searching for the Lord” – we could respond. Nevertheless, what is most important is not seeking him, but rather allowing him to find me and caress me with tenderness. The question put to us simply by the Infant’s presence is: do I allow God to love me?
More so, do we have the courage to welcome with tenderness the difficulties and problems of those who are near to us, or do we prefer impersonal solutions, perhaps effective but devoid of the warmth of the Gospel? How much the world needs tenderness today!
The Christian response cannot be different from God’s response to our smallness. Life must be met with goodness, with meekness. When we realize that God is in love with our smallness, that he made himself small in order to better encounter us, we cannot help but open our hearts to him, and beseech him: “Lord, help me to be like you, give me the grace of tenderness in the most difficult circumstances of life, give me the grace of closeness in the face of every need, of meekness in every conflict”.
Dear brothers and sisters, on this holy night we contemplate the Nativity scene: there “the people who walked in darkness have seen a great light” (Is 9:1). People who were unassuming, open to receiving the gift of God, were the ones who saw this light. This light was not seen, however, by the arrogant, the proud, by those who made laws according to their own personal measures, who were closed off to others. Let us look to the crib and pray, asking the Blessed Mother: “O Mary, show us Jesus!”
(from Vatican Radio)…
Urbi et Orbi Message of Pope Francis
Thursday 25 December 2014
Dear Brothers and Sisters, Happy Christmas!
Jesus, the Son of God, the Saviour of the world, is born for us, born in Bethlehem of a Virgin, fulfilling the ancient prophecies. The Virgin’s name is Mary, the wife of Joseph.
Humble people, full of hope in the goodness of God, are those who welcome Jesus and recognize him. And so the Holy Spirit enlightened the shepherds of Bethlehem, who hastened to the grotto and adored the Child. Then the Spirit led the elderly and humble couple Simeon and Anna into the temple of Jerusalem, and they recognized in Jesus the Messiah. “My eyes have seen your salvation”, Simeon exclaimed, “the salvation prepared by God in the sight of all peoples” (Lk 2:30).
Yes, brothers and sisters, Jesus is the salvation for every person and for every people!
Today I ask him, the Saviour of the world, to look upon our brothers and sisters in Iraq and Syria, who for too long now have suffered the effects of ongoing conflict, and who, together with those belonging to other ethnic and religious groups, are suffering a brutal persecution. May Christmas bring them hope, as indeed also to the many displaced persons, exiles and refugees, children, adults and elderly, from this region and from the whole world. May indifference be changed into closeness and rejection into hospitality, so that all who now are suffering may receive the necessary humanitarian help to overcome the rigours of winter, return to their countries and live with dignity. May the Lord open hearts to trust, and may he bestow his peace upon the whole Middle East, beginning with the land blessed by his birth, thereby sustaining the efforts of those committed effectively to dialogue between Israelis and Palestinians.
May Jesus, Saviour of the world, protect all who suffer in Ukraine, and grant that their beloved land may overcome tensions, conquer hatred and violence, and set out on a new journey of fraternity and reconciliation.
May Christ the Saviour give peace to Nigeria, where [even in these hours] more blood is being shed and too many people are unjustly deprived of their possessions, held as hostages or killed. I invoke peace also on the other parts of the African continent, thinking especially of Libya, South Sudan, the Central African Republic, and various regions of the Democratic Republic of the Congo. I beseech all who have political responsibility to commit themselves through dialogue to overcoming differences and to building a lasting, fraternal coexistence.
May Jesus save the vast numbers of children who are victims of violence, made objects of trade and trafficking, or forced to become soldiers; children, so many abused children. May he give comfort to the families of the children killed in Pakistan last week. May he be close to all who suffer from illness, especially the victims of the Ebola epidemic, above all in Liberia, in Sierra Leone and in Guinea. As I thank all who are courageously dedicated to assisting the sick and their family members, I once more make an urgent appeal that the necessary assistance and treatment be provided.
The Child Jesus. My thoughts turn to all those children today who are killed and ill-treated, be they infants killed in the womb, deprived of that generous love of their parents and then buried in the egoism of a culture that does not love life; be they children displaced due to war and persecution, abused and taken advantage of before our very eyes and our complicit silence. I think also of those infants massacred in bomb attacks, also those where the Son of God was born. Even today, their impotent silence cries out under the sword of so many Herods. On their blood stands the shadow of contemporary Herods. Truly there are so many tears this Christmas, together with the tears of the Infant Jesus.
Dear brothers and sisters, may the Holy Spirit today enlighten our hearts, that we may recognize in the Infant Jesus, born in Bethlehem of the Virgin Mary, the salvation given by God to each one of us, to each man and woman and to all the peoples of the earth. May the power of Christ, which brings freedom and service, be felt in so many hearts afflicted by war, persecution and slavery. May this divine power, by its meekness, take away the hardness of heart of so many men and women immersed in worldliness and indifference, the globalization of indifference. May his redeeming strength transform arms into ploughshares, destruction into creativity, hatred into love and tenderness. Then we will be able to cry out with joy: “Our eyes have seen your salvation”.
With these thoughts I wish you all a Happy Christmas!
(from Vatican Radio)…
“The people who walked in darkness have seen a great light; those who
dwelt in a land of deep darkness, on them has light shined” (
Is 9:1). “An angel of the Lord appeared to [the shepherds] and the glory of the Lord shone around them” ( Lk
2:9). This is how the liturgy of this holy Christmas night presents to
us the birth of the Saviour: as the light which pierces and dispels the
deepest darkness. The presence of the Lord in the midst of his people
cancels the sorrow of defeat and the misery of slavery, and ushers in
joy and happiness.
We too, in this blessed night, have come to the house of God. We have
passed through the darkness which envelops the earth, guided by the
flame of faith which illuminates our steps, and enlivened by the hope of
finding the “great light”. By opening our hearts, we also can
contemplate the miracle of that child-sun who, arising from on high,
illuminates the horizon.
The origin of the darkness which envelops the world is lost in the
night of the ages. Let us think back to that dark moment when the first
crime of humanity was committed, when the hand of Cain, blinded by envy,
killed his brother Abel (cf.
Gen 4:8). As a result, the
unfolding of the centuries has been marked by violence, wars, hatred and
oppression. But God, who placed a sense of expectation within man made
in his image and likeness, was waiting. God was waiting. He waited for
so long that perhaps at a certain point it seemed he should have given
up. But he could not give up because he could not deny himself (cf.
2 Tim
2:13). Therefore he continued to wait patiently in the face of the
corruption of man and peoples. The patience of God. How difficult it is
to comprehend this: God’s patience towards us.
Through the course of history, the light that shatters the darkness
reveals to us that God is Father and that his patient fidelity is
stronger than darkness and corruption. This is the message of Christmas
night. God does not know outbursts of anger or impatience; he is always
there, like the father in the parable of the prodigal son, waiting to
catch from afar a glimpse of the lost son as he returns; and every day,
with patience. The patience of God.
Isaiah’s prophecy announces the rising of a great light which breaks
through the night. This light is born in Bethlehem and is welcomed by
the loving arms of Mary, by the love of Joseph, by the wonder of the
shepherds. When the angels announced the birth of the Redeemer to the
shepherds, they did so with these words: “This will be a sign for you:
you will find a baby wrapped in swaddling clothes and lying in a manger”
(
Lk 2:12). The “sign” is in fact the humility of God, the
humility of God taken to the extreme; it is the love with which, that
night, he assumed our frailty, our suffering, our anxieties, our desires
and our limitations. The message that everyone was expecting, that
everyone was searching for in the depths of their souls, was none other
than the tenderness of God: God who looks upon us with eyes full of
love, who accepts our poverty, God who is in love with our smallness.
On this holy night, while we contemplate the Infant Jesus just born
and placed in the manger, we are invited to reflect. How do we welcome
the tenderness of God? Do I allow myself to be taken up by God, to be
embraced by him, or do I prevent him from drawing close? “But I am
searching for the Lord” – we could respond. Nevertheless, what is most
important is not seeking him, but rather allowing him to seek me, find
me and caress me with tenderness. The question put to us simply by the
Infant’s presence is: do I allow God to love me?
More so, do we have the courage to welcome with tenderness the
difficulties and problems of those who are near to us, or do we prefer
impersonal solutions, perhaps effective but devoid of the warmth of the
Gospel? How much the world needs tenderness today! The patience of God,
the closeness of God, the tenderness of God.
The Christian response cannot be different from God’s response to our
smallness. Life must be met with goodness, with meekness. When we
realize that God is in love with our smallness, that he made himself
small in order to better encounter us, we cannot help but open our
hearts to him, and beseech him: “Lord, help me to be like you, give me
the grace of tenderness in the most difficult circumstances of life,
give me the grace of closeness in the face of every need, of meekness in
every conflict”.
Dear brothers and sisters, on this holy night we contemplate the
Nativity scene: there “the people who walked in darkness have seen a
great light” (
Is 9:1). People who were unassuming, people open to
receiving the gift of God, were the ones who saw this light. This light
was not seen, however, by the arrogant, the proud, by those who made
laws according to their own personal measures, who were closed off to
others. Let us look to the crib and pray, asking the Blessed Mother: “O
Mary, show us Jesus!”.
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