(Vatican Radio) The Holy See delegation at the United Nations on Friday co-sponsored a panel on “The Relevance of Interreligious and Inter-Civilizational Dialogue to the Post-2015 Sustainable Development Goals.” During the discussion, the Permanent Observer of the Holy See to the United Nations, Archbishop Bernardito Auza, spoke about the role of religions and faith-based play…
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Vatican City, 27 March 2015 (VIS) – On 10 March, Archbishop Silvano M. Tomasi, Holy See Permanent Observer to the United Nations and other international organizations in Geneva, spoke at the 28th meeting of the Council for Human Rights. His speech, the majority of which is presented here below, emphasized the fundamental importance of religious freedom as well as the freedom of expression. “ The International Community is now confronted with a delicate, complex, and urgent challenge with regard to respect for religious sensibilities and the need for peaceful coexistence in an ever more pluralistic world: namely, that of establishing a fair relationship between freedom of expression and freedom of religion. The relationship between these fundamental human rights has proven difficult to manage and to address on either a normative or institutional level. On the other hand, it should be recognized ‘that the open, constructive, and respectful debate of ideas, as well as interfaith and intercultural dialogue at the local, national, and international levels, can play a positive role in combating religious hatred, incitement, and violence.’ Failure in this effort is evident when an excessive and irresponsible use of freedom of expression results in intimidation, threats, and verbal abuse and these infringe upon freedom of religion and can sadly lead to intolerance and violence. Likewise, the Special Rapporteur on Freedom of Religion has focused on the violence committed ‘in the name of religion’, and on its root causes.” “ Unfortunately, violence abounds today. If genocide means any act committed with the intent to destroy, in whole or in part, a national, ethnical, racial, or religious group, as such, then the International Community as a whole is certainly witnessing a sort of genocide in some regions of the world, where the enslavement and sale of women and children, the killing of young men, the burning, beheading and the forcing into exile of people continue. In this context, the Delegation of the Holy See would like to submit to the joint reflection of the Human Rights Council that these and other unspeakable crimes are being committed against people belonging to ancient communities simply because their belief, social system, and culture are different from the fundamentalist combatants of the so-called ‘Islamic State’ group. The appeal to religion in order to murder people and destroy the evidence of human creativity developed in the course of history makes the on-going atrocities even more revulsive and damnable. An adequate response from the International Community, which should finally put aside sectarian interests and save lives, is a moral imperative.” “ Violence, however, does not stem from religion but from its false interpretation or its transformation into ideology. In addition, the same violence can derive from the idolatry of State or of the economy, and it can be an effect of secularization. All these phenomena tend to eliminate individual freedom and responsibility towards others. But, violence is always an individual’s act and a decision that implies personal responsibility. It is in fact by adopting an ethics of responsibility that the way toward the future can become fruitful, preventing violence and breaking the impasse between extreme positions: one that upholds any form of freedom of expression and the other that rejects any criticism of a religion. …” “ Freedom of expression that is misused to wound the dignity of persons by offending their deepest convictions sows the seeds of violence. Of course, freedom of expression is a fundamental human right that is always to be upheld and protected; in fact, it also implies the obligation to say in a responsible way what a person thinks in view of the common good. … It does not, however, justify relegating religion to a subculture of insignificant weight or to an acceptable easy target of ridicule and discrimination. Antireligious arguments even in the form of irony can surely be accepted, as it is acceptable to use irony about secularism or atheism. Criticism of religious thinking can even help dismantle various extremisms. But what can justify gratuitous insults and spiteful derision of the religious feelings and convictions of others who are, after all, equal in dignity? Can we make fun of the cultural identity of a person, of the colour of his skin, of the belief of his heart? A ‘right to offend’ does not exist. …” “ Several mutually interdependent issues like freedom of religion, freedom of expression, religious intolerance, and violence in the name of religion come together in the concrete situations the world faces today. The way forward seems to be the adoption of a comprehensive approach that would consider these issues together in domestic legislation and deal with them in such a way that they may facilitate a peaceful coexistence based on the respect of the inherent human dignity and rights of every person. While opting to be on the side of freedom, the consequences of its exercise cannot be ignored and they should respect this dignity and, thus, build a more humane and more brotherly global society.”…
Vatican City, 27 March 2015 (VIS) – On 10 March, Archbishop Silvano M. Tomasi, Holy See Permanent Observer to the United Nations and other international organizations in Geneva, spoke at the 28th meeting of the Council for Human Rights. His speech, the majority of which is presented here below, emphasized the fundamental importance of religious…
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(Vatican Radio) Pope Francis has expressed his concern for Christian families and other victims of violence who have been expelled from their homes and villages in Iraq. Tracey McClure has more:
listen to Tracey’s report:
A statement issued Friday by the Holy See’s Press Office says the Pope is particularly concerned about those from Mosul and the Nineveh Plains, many of whom have found refuge in Iraqi Kurdistan. The press statement further says the Holy Father is praying for the victims and hopes that they will soon be able to return to their former lives in their homeland where for centuries they have lived in good relations with their neighbours.
In this coming Holy Week these families particularly share in the injustice and sufferings of Christ, and as a sign of unity, Cardinal Fernando Filoni, Prefect of the Congregation for the Evangelization of Peoples, will return to Iraq to be with the expelled families and to pray with them during this time of suffering.
Special Easter collection for Iraq’s displaced Christians
The Diocese of Rome will be taking up a special collection in parishes, and in a sign of solidarity, will be sending traditional Italian cakes to the persecuted families of Iraq so that they may be able to share in the joy of Easter.
The statement ends by saying that Holy Father would also like to express his closeness to suffering families in northern Nigeria . The Holy Father has also asked the local Episcopal Conference to join with him in extending a similar sign of solidarity with those families.
(from Vatican Radio)…
(Vatican Radio) Pope Francis has expressed his concern for Christian families and other victims of violence who have been expelled from their homes and villages in Iraq. Tracey McClure has more: listen to Tracey’s report: A statement issued Friday by the Holy See’s Press Office says the Pope is particularly concerned about those from…
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