(Vatican Radio) Pope Francis on Saturday urged young people in Armenia to be active peacemakers in a world suffering from persecutions and conflict. Speaking at an open air prayer service in Yerevan to leaders of all the Churches in Armenia, the Pope called on people of faith to abandon “rigid opinions and personal interests”, showing instead humility and generosity on the path towards full Christian unity.
Philippa Hitchen reports:
During the prayer service for peace in Yerevan’s central Republic Square, the leader of the Armenian Apostolic Church, to which most believers in the country belong, Catholicos Karekin II spoke bluntly about the suffering and conflicts that plague the Caucasus region today. He recalled the fighting that flared again last April in the contested Republic of Nagorno-Karabakh where, he said, “Armenian villages were bombarded”, killing both soldiers and civilians.
The Patriarch also talked again about the Armenian genocide a century ago, noting how countries including Germany, an ally of Turkey during the First World War, have recently moved to recognize the atrocities as a key step towards peace and reconciliation in the region.
Pope Francis, in his words to the Christian leaders, also spoke of that “immense and senseless slaughter”, saying it is not only right, but also a duty to keep the memory of that tragedy alive. But memory, he insisted, must be transformed by love and by the driving force of faith to sow seeds of peace for the future. Memory, infused with love, he said, becomes capable of setting out on new and unexpected paths, where designs of hatred become projects of reconciliation
The Pope also spoke of the wars and conflicts in the Middle East today, fueled by the proliferation of weapons and by the arms trade. Adressing the young people present in the windswept square, he urged them to become peacemakers, “actively engaged in building a culture of encounter and reconciliation”.
Citing a famous 12th century Armenian figure, Catholicos Nerses IV, remembered as a champion of efforts towards church unity, Pope Francis said Christians must find the courage to abandon rigid opinions and personal interests in order to “heal memories and bind up past wounds”. He urged Armenians to work with humility and generosity for a peaceful society, based on dignified employment for all, care for those most in need and the elimination of corruption.
At the end of the prayer service, the Pope and the Patriarch watered seedlings of a vine planted by young Armenians in a model of Noah’s Ark, believed to have come to rest after the great flood on the slopes of Mount Ararat, whose snow capped peaks dominate the eastern part of the country
Please find below the English translation of Pope Francis’ address at the Ecumenical Prayer Vigil for Peace in Yerevan
Venerable and Dear Brother, Supreme Patriarch-Catholicos of All Armenians,
Mr President, Dear Brothers and Sisters,
God’s blessing and peace be with all of you!
I have greatly desired to visit this beloved land, your country, the first to embrace the Christian faith. It is a grace for me to find myself here on these heights where, beneath the gaze of Mount Ararat, the very silence seems to speak. Here the khatchkar – the stone crosses – recount a singular history bound up with rugged faith and immense suffering, a history replete with magnificent testimonies to the Gospel, to which you are heir. I have come as a pilgrim from Rome to be with you and to express my heartfelt affection: the affection of your brother and the fraternal embrace of the whole Catholic Church, which esteems you and is close to you.
In recent years the visits and meetings between our Churches, always cordial and often memorable, have, thank God, increased. Providence has willed that on this day commemorating the Holy Apostles of Christ we meet once again to confirm the apostolic communion between us. I am most grateful to God for the “real and profound unity” between our Churches (cf. JOHN PAUL II, Ecumenical Celebration, Yerevan, 26 September 2001: Insegnamenti XXIV/2 [2001], 466), and I thank you for your often heroic fidelity to the Gospel, which is a priceless gift for all Christians. Our presence here is not an exchange of ideas, but of gifts (cf. ID., Ut Unum Sint, 28): we are reaping what the Spirit has sown in us as a gift for each (cf. Evangelii Gaudium, 246). With great joy, we are walking together on a journey that has already taken us far, and we look confidently towards the day when by God’s help we shall be united around the altar of Christ’s sacrifice in the fullness of Eucharistic communion. As we pursue that greatly desired goal, we are joined in a common pilgrimage; we walk with one another with “sincere trust in our fellow pilgrims, putting aside all suspicion and mistrust” (ibid., 244).
On this journey, we have been preceded by, and walk with, many witnesses, particularly all those martyrs who sealed our common faith in Christ by their blood. They are our stars in heaven, shining upon us here below and pointing out the path towards full communion. Among the great Fathers, I would mention the saintly Catholicos Nerses Shnorhali. He showed an extraordinary love for his people and their traditions, as well as a lively concern for other Churches. Tireless in seeking unity, he sought to achieve Christ’s will that those who believe “may all be one” (Jn 17:21). Unity does not have to do with strategic advantages sought out of mutual self-interest. Rather, it is what Jesus requires of us and what we ourselves must strive to attain with good will, constant effort and consistent witness, in the fulfilment of our mission of bringing the Gospel to the world.
To realize this necessary unity, Saint Nerses tells us that in the Church more is required than the good will of a few: everyone’s prayer is needed. It is beautiful that we have gathered here to pray for one another and with one another. It is above all the gift of prayer that I come this evening to ask of you. For my part, I assure you that, in offering the bread and cup at the altar, I will not fail to present to the Lord the Church of Armenia and your dear people.
Saint Nerses spoke of the need to grow in mutual love, since charity alone can heal memories and bind up past wounds. Memory alone erases prejudices and makes us see that openness to our brothers and sisters can purify and elevate our own convictions. For the sainted Catholicos, the journey towards unity necessarily involves imitating the love of Christ, who, “though he was rich” (2 Cor 8:9), “humbled himself” (Phil 2:8). Following Christ’s example, we are called to find the courage needed to abandon rigid opinions and personal interests in the name of the love that bends low and bestows itself, in the name of the humble love that is the blessed oil of the Christian life, the precious spiritual balm that heals, strengthens and sanctifies. “Let us make up for our shortcomings in harmony and charity”, wrote Saint Nerses (Lettere del Signore Nerses Shnorhali, Catholicos degli Armeni, Venice, 1873, 316), and even – he suggested – with a particular gentleness of love capable of softening the hardness of the heart of Christians, for they too are often concerned only with themselves and their own advantage. Humble and generous love, not the calculation of benefits, attracts the mercy of the Father, the blessing of Christ and the outpouring of the Holy Spirit. By praying and “loving one another deeply from the heart” (cf. 1 Pet 1:22), in humility and openness of spirit, we prepare ourselves to receive God’s gift of unity. Let us pursue our journey with determination; indeed, let us race towards our full communion!
“Peace I give to you. Not as the world gives it, do I give it to you” (Jn 14:27). We have heard these words of the Gospel, which invite us to implore from God that peace that the world struggles to achieve. How many obstacles are found today along the path of peace, and how tragic the consequences of wars! I think of all those forced to leave everything behind, particularly in the Middle East, where so many of our brothers and sisters suffer violence and persecution on account of hatred and interminable conflicts. Those conflicts are fueled by the proliferation of weapons and by the arms trade, by the temptation to resort to force and by lack of respect for the human person, especially for the weak, the poor and those who seek only a dignified life.
Nor can I fail to think of the terrible trials that your own people experienced. A century has just passed from the “Great Evil” unleashed upon you. This “immense and senseless slaughter” (Greeting, Mass for Faithful of the Armenian Rite, 12 April 2015), this tragic mystery of iniquity that your people experienced in the flesh, remains impressed in our memory and burns in our hearts. Here I would again state that your sufferings are our own: “they are the sufferings of the members of Christ’s Mystical Body” (JOHN PAUL II, Apostolic Letter on the 1700th Anniversary of the Baptism of the Armenian People, 4: Insegnamenti XXIV/1 [2001], 275). Not to forget them is not only right, it is a duty. May they be a perennial warning lest the world fall back into the maelstrom of similar horrors!
At the same time, I recall with admiration how the Christian faith, “even at the most tragic moments of Armenian history, was the driving force that marked the beginning of your suffering people’s rebirth” (ibid., 276). That is your true strength, which enables you to be open to the mysterious and saving path of Easter. Wounds still open, caused by fierce and senseless hatred, can in some way be configured to the wounds of the risen Christ, those wounds that were inflicted upon him and that he bears even now impressed on his flesh. He showed those glorious wounds to the disciples on the evening of Easter (cf. Jn 20:20). Those terrible, painful wounds suffered on the cross, transfigured by love, have become a wellspring of forgiveness and peace. Even the greatest pain, transformed by the saving power of the cross, of which Armenians are heralds and witnesses, can become a seed of peace for the future.
Memory, infused with love, becomes capable of setting out on new and unexpected paths, where designs of hatred become projects of reconciliation, where hope arises for a better future for everyone, where “blessed are the peacemakers” (Mt 5:9). We would all benefit from efforts to lay the foundations of a future that will resist being caught up in the illusory power of vengeance, a future of constant efforts to create the conditions for peace: dignified employment for all, care for those in greatest need, and the unending battle to eliminate corruption.
Dear young people, this future belongs to you. Cherish the great wisdom of your elders and strive to be peacemakers: not content with the status quo, but actively engaged in building the culture of encounter and reconciliation. May God bless your future and “grant that the people of Armenia and Turkey take up again the path of reconciliation, and may peace also spring forth in Nagorno Karabakh (Message to the Armenians, 12 April 2015).
In this perspective, I would like lastly to mention another great witness and builder of Christ’s peace, Saint Gregory of Narek, whom I have proclaimed a Doctor of the Church. He could also be defined as a “Doctor of Peace”. Thus he wrote in the extraordinary Book that I like to consider the “spiritual constitution of the Armenian people”: “Remember [Lord,] those of the human race who are our enemies as well, and for their benefit accord them pardon and mercy… Do not destroy those who persecute me, but reform them; root out the vile ways of this world, and plant the good in me and them” (Book of Lamentations, 83, 1-2). Narek, “profoundly conscious of sharing in every need” (ibid., 3, 2), sought also to identify with the weak and sinners of every time and place in order to intercede on behalf of all (cf. ibid., 31, 3; 32, 1; 47, 2). He became “the intercessor of the whole world” (ibid., 28, 2). This, his universal solidarity with humanity, is a great Christian message of peace, a heartfelt plea of mercy for all. Armenians are present in so many countries of the world; from here, I wish fraternally to embrace everyone. I encourage all of you, everywhere, to give voice to this desire for fellowship, to be “ambassadors of peace” (JOHN PAUL II, Apostolic Letter for the 1700th anniversary of the Baptism of the Armenian People, 7: Insegnamenti XXIV/1 [2001], 278). The whole world needs this message, it needs your presence, it needs your purest witness. Kha’ra’rutiun amenetzun! (Peace to you!).
(from Vatican Radio)…
(Vatican Radio) During the afternoon of his second day in Armenia, Pope Francis’s schedule included a visit to the Armenian Apostolic Cathedral and to the Armenian Catholic Cathedral in the city of Gyumri, the second most populous city of the Nation.
Listen to the report by Linda Bordoni :
After morning an open-air Mass in Gyumri’s central Square and lunch at a convent, the Pope travelled to the airport to board the plane taking him back to Yerevan for an event featuring an Ecumenical Encounter and a Prayer for Peace in the capital city’s Republic Square.
On the way, a first stop took him to the Apostolic Armenian Cathedral of the Holy Mother of God.
Here Pope Francis and Catholicos Karekin II were to be greeted by Armenian Apostolic Bishops and by a small group of disabled people and Syrian refugees.
After praying in silence before the Marian Icon of the Seven Wounds and venerating the Crucifix together with the Catholicos, the Pope was to impart his Apostolic Blessing.
The Apostolic Armenian Cathedral is known also as the Seven Wounds of the Holy Mother of God. Located in Vartanants Square, it is the seat of the Diocese of Shirak .
The church is topped with a large dome at the center surrounded with 2 minor domes. Unlike other Armenian churches, the altar at the Holy Mother of God is unique for its multi-iconic decoration. The church remained active during the Soviet years. After the 1988 Spitak earthquake, the building was restored after independence thanks to the contribution of Armenian benefactors who had emigrated to Argentina. The two minor domes that fell down during the earthquake were replaced with new ones and tthe fallen domes are currently placed in the church yard.
The second Cathedral Pope Francis to receive the Pope’s visit on Friday afternoon is the Armenian Catholic Cathedral of the Holy Martyrs.
Here, the Pope and the Catholicos are greeted at the main entrance of the church by Archbishop Raphael Francois Minassian, the Ordinary of Eastern Europe for Armenian Catholics and by the Parish Priest .
Awaiting them inside the small cathedral, a group of benefactors of the Armenian Catholic Church.
The Cathedral is the seat of the Ordinariate for Armenia, Georgia, Russia, and Eastern Europe of the Armenian Catholic Church. Construction for the building began in December 2010 and was completed in 2015.
The cathedral was originally to be named “Holy Cross”, but was changed to “Holy Martyrs” in effort to pay tribute to the victims of the Armenian Genocide.
(from Vatican Radio)…
(Vatican Radio) Following celebration of Holy Mass in Varanans Square on Saturday morning, Pope Francis visited the convent and orphanage of Our Lady of Armenia – Boghossian Education Centre for lunch with around 60 hungry youngsters.
The orphanage is run by the Congregation of the Armenian Sisters of the Immaculate Conception, who also run the Diramyer Vocational School and a day-care center housed on the same campus.
At the end of the visit, a photo opportunity with the orphans helped by the Sisters of the Immaculate Conception, benefactors, and several former residents of the orphanage along with their children provides a highlight to the event.
The History of Our Lady of Armenia Center
With the independence of Armenia, the dream of the Armenian Sisters of the Immaculate Conception to serve in the homeland became a reality. Following the horrible earthquake of 1988, the Sisters had already come to Armenia to console the grief of our nation. Today, the Order has an orphanage, a Vocational School and a day-care Center for the Elderly in Gyumri, a day-care Center in Tashir, a summer camp in Tsaghkadzor and a Convent in Javakhq, Georgia. The Sisters teach catechism and do pastoral work in many of the Catholic villages of the regions of Shirak, Tashir, and Southern Georgia.
Initially, the Sisters worked in Spitak. In 1992, the Covent was formally established in the village of Arevig and the apostolate of the Sisters consisted in teaching catechism and doing pastoral work in the villages or Arevig, Panik and Lantchig. At the end of 1993, the Sisters moved to Gyumri while continuing their service to the three villages. It was during their religion classes that the Sisters witnessed the deplorable state of many orphaned children. They had lost their parents either during the earthquake or the battle of Nagorno-Karabakh.
In an effort to provide a brief respite to these children, the Sisters organized a summer camp program in 1994. First, the Sisters used rented facilities in Hankavan and Byuragan until the Foundation Alliance Armenienne of Geneva, Switzerland, donated a complex in Tsaghkadzor. Some 850 children, ages 8 to 15 spend a 16-day vacation at the Diramayr Hayastani Jambar.
The success of the camp program is at the genesis of the Our Lady of Armenia-Boghossian Educational Center. It was the wish of Robert Boghossian & Sons family, that an educational Centre be established to house the orphans all year long.
Construction works began in 1996 and the beautiful complex was inaugurated on September 16, 1998. The whole complex is the gift of Fonds Robert Boghossian & Fils and the Sisters are deeply grateful to the generous benefactors who continue to partially fund the running expenses of the Center.
Recruitment of the children is done in different ways. Priority is given to abandoned children, orphans of both parents, children whose fathers have abandoned them and the mother is not capable of providing for the needs of the child.
(from Vatican Radio)…
(Vatican Radio) At the conclusion of Mass in Gyumri, Armenia on Saturday, Pope Francis took a moment to greet “all those who with such generosity and practical charity are helping our brothers and sisters in need.” In particular, the Pontiff recalled what is known as “the Pope’s Hospital” desired by Pope John Paul II himself and which opened 25 years ago in Ashotsk. “It was born of the heart of Saint John Paul II,” Pope Francis observed, “and it continues to be an important presence close to those who are suffering.”
Below, please find Pope Francis’ remarks upon conclusion of Holy Mass in Gyumri, Armenia:
At the conclusion of this celebration, I wish to express my deep gratitude to Catholicos Karekin II and to Archbishop Minassian for their gracious words. I also thank Patriarch Ghabroyan and the Bishops present, as well as the priests and the Authorities who have warmly welcomed us.
I thank all of you here present, who have come to Gyumri from different regions and from nearby Georgia. I especially greet all those who with such generosity and practical charity are helping our brothers and sisters in need. I think in particular of the hospital in Ashotsk, opened twenty-five years ago and known as “the Pope’s Hospital”. It was born of the heart of Saint John Paul II, and it continues to be an important presence close to those who are suffering. I think too of the charitable works of the local Catholic community, and those of the Armenian Sisters of the Immaculate Conception and the Missionaries of Charity of Blessed Mother Teresa of Calcutta.
May the Virgin Mary, our Mother, accompany you always and guide your steps in the way of fraternity and peace.
(from Vatican Radio)…
(Vatican Radio) Fr. Federico Lombardi, SJ, Director of the Holy See Press Office, held a press briefing on Friday following the first day of Pope Francis’ Apostolic Journey to Armenia. Listen to the full press briefing:
In the briefing, Fr. Lombardi revisited the major events of Friday and looked ahead to the schedule for Saturday. He also specified the nature of Pope Francis’ use of the word ‘genocide’ for the Metz Yeghern, or ‘Great Evil’, of the Armenian people in 1915. (from Vatican Radio)…