(Vatican Radio) Pope Francis has decided to set up a committee to oversee the distribution of money to Ukrainians who are affected by the conflict in the east of the nation. The money was collected by Catholic churches across Europe on Sunday 24th April in response to a personal appeal by the Pope. The setting up of the committee came just days before a scheduled visit to Ukraine by the (Vatican) Secretary of State, Cardinal Pietro Parolin.
Speaking to journalists, the Director of the Holy See’s Press Office, Father Federico Lombardi, said the money would be distributed to all those impacted by Ukraine’s conflict, regardless of their religion or ethnic group. He said the committee will consist of a President, Jan Sobilo, auxiliary Bishop of Kharkiv-Zaporizhia, and four other members and its mandate will run for one year and will be renewed if deemed necessary.
Experts say there are more than 1.7 million displaced people in Ukraine as a result of the conflict in the east between government troops and Russian-backed separatist forces.
(from Vatican Radio)…
(Vatican Radio) The Vatican on Thursday released the programme for Pope Francis’ 27-31 July visit to Poland for the 31 st World Youth Day celebrations.
The Pope will depart from Rome’s Fiumicino airport at 2 p.m. and will arrive at the John Paul II airport of Balice-Krakow two hours later. After the welcome ceremony he will transfer to the Castle of Wawel, where he will address the civil authorities and diplomatic corps, followed by a courtesy visit to the president of the Republic. The Pope’s first day in Poland will conclude with a meeting with bishops in Krakow Cathedral.
In the early morning of Thursday 28 July he will visit the Convent of the Sisters of the Presentation on the way to the airport, and at 8.30 a.m. he will transfer by helicopter to Czestochowa where, in the monastery of Jasna Gora, he will pray in the chapel of the Black Virgin before celebrating Holy Mass in the Shrine of Czestochowa on the occasion of the 1,050th anniversary of the baptism of Poland. At 12.45 p.m. he will return to Krakow where he will address the young people gathered in Jordan Park.
On Friday 29 July he will transfer by helicopter to Oswiecim. At 9.30 he will visit Auschwitz and at 10.30 the camp of Birkenau, returning to Krakow where at 4.30 p.m. he will meet patients at the university paediatric hospital, and at 6 p.m. he will preside at the Via Crucis with young people in Jordan Park.
On Saturday he will visit the Shrine of Divine Mercy in Krakow, where he will pass through the Door of Divine Mercy and confess several young people. After, at 10.30, he will celebrate Holy Mass for Polish priests, men and women religious, consecrated persons and seminarians in the St. John Paul II Shrine of Krakow. The Pope will lunch with several young people in the archiepiscopal residence and then in the evening will pass through the Holy Door in the Campus Misericordiae with various young people. There, at 7.30 p.m., he will give the opening address of the prayer vigil.
On Sunday 31 July, Francis will celebrate Mass for World Youth Day in the Campus Misericordiae, after which, at 5 p.m., he will greet the WYD volunteers, organising committee and benefactors in the Tauron Arena in Krakow. He will depart by air at 6.30 p.m., destined for Rome’s Ciampino airport, where he is expected to arrive at 8.25 p.m.
(from Vatican Radio)…
(Vatican Radio) Pope Francis has received in audience the first Resident Ambassador of Malaysia to the Holy See, Tan Sri Bernard Giluk Dompok .
During a private audience in the Vatican on Thursday morning, Ambassador Dompok presented his Credentials.
The Ambassador is the former minister of Plantation Industries and Commodities in Malaysia and prior to that he was Chief Minister of the State of Sabah.
Born in 1949 in what was then British North Borneo, Dompok received his education at the mission schools of St. Michael and La Salle Secondary School before graduating at the University of East London.
His appointment as the country’s first resident ambassador to the Holy See was announced on 22 March 2016; however he has been credited with being instrumental in laying the groundwork for the establishment of diplomatic ties with the Vatican in 2011.
In a conversation with Vatican Radio’s Linda Bordoni , Ambassador Dompok speaks of the how the establishment of formal ties between Malaysia and the Holy See came about and what he hopes his contribution will be in his new role.
Listen :
Ambassador Dompok explains that the establishment of formal relations between his country and the Holy See goes back some time. He says he had the privilege to be present during discussions held with the former Apostolic Nuncio who was resident in Bangkok , and who had been coming to Malaysia and meeting with politicians and his counterparts in the hope of setting up diplomatic ties during the Papacy Saint John Paul II, and he speaks of the general feeling that “the people he met were very keen to do so”.
However, he says, the opportune moment arose only some years later when Prime Minister Najib took a serious stand regarding the issue and together with Dompok, which whom he had served on the Federal Cabinet for more than a decade, came to visit Pope Benedict XVI at his summer residence in Castel Gandolfo in 2011 where it all came to a “happy ending” with the formal establishment of diplomatic ties.
The Ambassador explains that the process has taken a long time because Malaysia is a diverse and complex nation with a vast multi-cultural, multi-racial and multi-religious reality.
“We have 60% Muslims, 30% Buddhists, Hindus and so on, and only about 10% – and a bit – Christians, and of that 10% about half of them are Catholics” he says.
He says time was needed to understand that having diplomatic ties with the Vatican will actually “convey to the world a nation that is confident of itself and is willing to take part in the world conversation”.
In fact he points out that Malaysia has much to contribute in experience to the development of inter-religious dialogue.
He speaks of how Malaysia and its ‘bigger’ neighbor, Indonesia, which both have a majority Muslim population, have much to teach the world in this sense and that, although there may be challenges and problems “we are still able to overcome most of them in order to make it possible for all races to live together”.
Dompok speaks of the current Prime Minister’s campaign to encourage “a movement of moderates” trying to rally people together to understand that communities cannot live in isolation and that those with more moderate views have a responsibility to work for peaceful dialogue.
The Ambassador says that extremism is a problem throughout the world and expresses his belief that the only way to overcome the fanaticism that leads to terrorism is to engage in reasoning and dialogue.
One of Ambassador Dompok’s core concerns is the promotion of education. “I wouldn’t be here today, speaking to you” he says “if I hadn’t the opportunity to go to a Mission school”.
And so important has Catholic education been in Malaysia, he says, that it has impacted society and empowered the people like nothing else.
“Catholics came to Borneo Island on the back of education. It was education first and then the spreading of the good news!” he says.
He explains that back home, at this moment in time, the Government has had to take over the running of the Mission schools as they have no funding and it is his concern that the Mission fathers be empowered once again.
“The Church, and the related organizations of the Church, have a vast amount of resources – not fixed assets – but expertise: people in the Church have been in education for a long time (…) and some of this can be transported to the rest of the world” he says.
Education – Ambassador Dompok believes – is the most precious tool for people in developing nations to overcome poverty, and he says one of his main appeals to people in the Vatican would certainly be to support this belief and to engage in the commitment to promote education for peace and development.
(from Vatican Radio)…
(Vatican Radio) Pope Francis warned on Thursday against an excessive rigidity, saying those within the Church who tell us “it’s this or nothing” are heretics and not Catholics. His remarks came during the morning Mass on Thursday celebrated at the Santa Marta residence.
In his homily the Pope reflected on the harm caused by Churchmen who do the opposite of what they preach and urged them to free themselves from a rigid idealism that prevents reconciliation between each other.
Taking his cue from Jesus’ warning to his disciples that unless their righteousness surpasses that of the scribes and Pharisees they will not enter into the Kingdom of Heaven, Pope Francis stressed the importance of Christian realism. Jesus, he said, asks us to go beyond the laws and love God and neighbour, stressing that whoever is angry with their brother will be liable to judgement.
Insulting our brother is like giving a slap to his soul
The Pope said we have “a very creative vocabulary for insulting others” but stressed that such insults are a sin and are akin to killing because they are giving a slap to our brother’s soul and to his dignity. Noting the presence of several children at the Mass, Pope Francis urged them to stay calm, saying the preaching of a child in a church is much more beautiful than that of a priest, bishop or of the Pope.
A Churchman who does the opposite of what he preaches is a scandal
Jesus, said the Pope, urged his confused people to look beyond and go forward. But at the same time, Christ warned about the harm caused to the people of God by Christians who do not follow their own teachings.
“How many times do we in the Church hear these things: how many times! ‘But that priest, that man or that woman from the Catholic Action, that bishop, or that Pope tell us we must do this this way!’ and then they do the opposite. This is the scandal that wounds the people and prevents the people of God from growing and going forward. It doesn’t free them. In addition, these people had seen the rigidity of those scribes and Pharisees and when a prophet came to give them a bit of joy, they (the scribes and Pharisees) persecuted them and even murdered them; there was no place for prophets there. And Jesus said to them, to the Pharisees: ‘you have killed the prophets, you have persecuted the prophets: those who were bringing fresh air.’”
Follow the healthy realism of the Church: No to idealism and rigidity
Pope Francis urged his listeners to recall how Jesus’s request for generosity and holiness is all about going forward and always looking out beyond ourselves. This, he explained, frees us from the rigidity of the laws and from an idealism that harms us. Jesus knows only too well our nature, said the Pope, and asks us to seek reconciliation whenever we have quarrelled with somebody. He also teaches us a healthy realism, saying there are so many times “we can’t be perfect” but “do what you can do and settle your disagreements.”
“This (is the) healthy realism of the Catholic Church: the Church never teaches us ‘or this or that.’ That is not Catholic. The Church says to us: ‘this and that.’ ‘Strive for perfectionism: reconcile with your brother. Do not insult him. Love him. And if there is a problem, at the very least settle your differences so that war doesn’t break out.’ This (is) the healthy realism of Catholicism. It is not Catholic (to say) ‘or this or nothing:’ This is not Catholic, this is heretical. Jesus always knows how to accompany us, he gives us the ideal, he accompanies us towards the ideal, He frees us from the chains of the laws’ rigidity and tells us: ‘But do that up to the point that you are capable.’ And he understands us very well. He is our Lord and this is what he teaches us.”
Reconciling amongst ourselves is the tiny sanctity of negotiation
Pope Francis concluded his homily by reminding how Jesus exhorted us to avoid hypocrisy and do what we can and at the very least avoid disputes amongst ourselves by coming to an agreement.
“And allow me to use this word that seems a bit strange: it’s the tiny sanctity of negotiations. ‘So, I can’t do everything but I want to do everything, therefore I reach an agreement with you, at least we don’t trade insults, we don’t wage a war and we can all live in peace.’ Jesus is a great person! He frees us from all our miseries and also from that idealism which is not Catholic. Let us implore our Lord to teach us, first to escape from all rigidity but also to go out beyond ourselves, so we can adore and praise God who teaches us to be reconciled amongst ourselves and who also teaches us to reach an agreement up to the point that we are able to do so.”
Listen to this report by Susy Hodges that includes clips of the Pope’s voice:
(from Vatican Radio)…
(Vatican Radio) Health professionals are the “true personification” of mercy, Pope Francis said Thursday in his address to the Medical Associations of Spain and Latin America in the Clementine Hall at the Vatican. And, he says, it fits with the Jubilee of Mercy to express gratitude for those who through dedication and professionalism help those who suffer.
Listen to Alexander MacDonald’s report:
The identity of the physician, the Pope said, relies not only on skills but mainly on a compassionate and merciful attitude towards those who suffer in body and spirit. Compassion is the very soul of medicine and compassion is not pity, it is suffering-with.
He continued: Compassion is not always well received in our individualistic and highly technological culture because sometimes it is seen as a humiliation. There are even some who hide behind alleged compassion to justify killing a patient. True compassion, says Pope Francis, does not marginalize, humiliate or exclude and doesn’t celebrate the passing away of a patient. No, this is the triumph of selfishness, of the “culture of disposability” that rejects people who do not meet certain standards of health, beauty or utility.
“Health is one of the most precious gifts and everyone desires it,” Pope Francis said. “The biblical tradition has always highlighted the closeness between salvation and health, as well as their mutual and numerous implications. I like to remember that title with which the Church Fathers employed in reference to Christ and his work of salvation: Christus Medicus . He is the Good Shepherd who cares for the wounded sheep and comforts the sick (cf. Ez 34,16); he is the Good Samaritan who does not pass before the badly injured person by the wayside but, moved by compassion, he heals and serves (cf. Lk 10.33 to 34). Christian medical tradition has always been inspired by the parable of the Good Samaritan. It is identified with the love of the Son of God, who ‘went about doing good and healing all those who were oppressed’ (Acts 10:38). How much good the practice of medicine does in thinking of the sick person as our neighbor, as our flesh and blood, and the mystery of the flesh of Christ himself reflected in his wounded body! ‘Every time you did it to one of these, my brethren, you did it to me’ (Mt 25:40).
Compassion, the Pope continued, is the appropriate response to the immense value of the sick person, a response made of respect, understanding and tenderness, because the sacred value of the life of the patient does not disappear, neither is it ever darkened, but it shines with more splendor precisely in the person’s suffering and helplessness. This is what is understood when St. Camillo de Lellis says with respect to treating patients: “Put more heart in those hands.” Fragility, pain and disease are a tough test for everyone, including medical staff; they are a call to patience, to suffer-with; therefore one cannot yield to the temptation to apply quick, merely functional and drastic solutions driven by false compassion or by criteria of efficiency or cost savings. At stake is the dignity of human life; at stake is the dignity of the medical vocation.
Pope Francis concluded by assuring those present of his appreciation for their daily efforts to accompany, nurture and enhance the immense gift of the human person. He asked for the prayers of those present and also asked that they never cease praying for him.
(from Vatican Radio)…