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Month: June 2016

Pope and Catholicos sign joint statement on justice and peace

(Vatican Radio) Pope Francis and Catholicos Karekin II, leader of the Armenian Apostolic Church on Sunday signed a common declaration, giving thanks for the progress towards Christian unity, and appealing for peace in the Middle East and other regions torn apart by conflict, terrorism and religious persecution.
At the conclusion of a three day pastoral visit to Armenia, the first country to embrace the Christian faith, the Pope joined the Patriarch in calling for a peaceful resolution in neighbouring Nagorno-Karabakh. The declaration also recalls “the extermination of a million and a half Armenian Christians, in what is generally referred to as the first genocide of the twentieth century”.
In the statement the two religious leaders pray for a change of heart in all who commit violence, as well as imploring leaders of nations to hear the cry of those people “who have urgent need of bread, not guns”.
They acknowledge all that is already being done to support victims of violence, but they insist that much more is needed on the part of political leaders and the international community to ensure the right of all to live in peace and security, to uphold the rule of law, to protect religious and ethnic minorities, to combat human trafficking and smuggling.
Please find below the full text of the Common Declaration of Pope Francis and Catholicos Karekin II at Holy Etchmiadzin, Republic of Armenia
Today in Holy Etchmiadzin, spiritual center of All Armenians, we, Pope Francis and Catholicos of All Armenians Karekin II raise our minds and hearts in thanksgiving to the Almighty for the continuing and growing closeness in faith and love between the Armenian Apostolic Church and the Catholic Church in their common witness to the Gospel message of salvation in a world torn by strife and yearning for comfort and hope. We praise the Most Holy Trinity, Father, Son and Holy Spirit, for enabling us to come together in the biblical land of Ararat, which stands as a reminder that God will ever be our protection and salvation. We are spiritually gratified to remember that in 2001, on the occasion of the 1700th anniversary of the proclamation of Christianity as the religion of Armenia, Saint John Paul II visited Armenia and was a witness to a new page in warm and fraternal relations between the Armenian Apostolic Church and the Catholic Church. We are grateful that we had the grace of being together, at a solemn liturgy in Saint Peter’s Basilica in Rome on 12 April 2015, where we  pledged our will to oppose every form of discrimination and violence, and commemorated the victims of what the Common Declaration of His Holiness John-Paul II and His Holiness Karekin II spoke of as “the extermination of a million and a half Armenian Christians, in what is generally referred to as the first genocide of the twentieth century”  (27 September 2001).
We praise the Lord that today, the Christian faith is again a vibrant reality in Armenia, and that the Armenian Church carries on her mission with a spirit of fraternal collaboration between the Churches, sustaining the faithful in building a world of solidarity, justice and peace.
Sadly, though, we are witnessing an immense tragedy unfolding before our eyes, of countless innocent people being killed, displaced or forced into a painful and uncertain exile by continuing conflicts on ethnic, economic, political and religious grounds in the Middle East and other parts of the world. As a result, religious and ethnic minorities have become the target of persecution and cruel treatment, to the point that suffering for one’s religious belief has become a daily reality. The martyrs belong to all the Churches and their suffering is an “ecumenism of blood” which transcends the historical divisions between Christians, calling us all to promote the visible unity of Christ’s disciples. Together we pray, through the intercession of the holy Apostles, Peter and Paul, Thaddeus and Bartholomew, for a change of heart in all those who commit such crimes and those who are in a position to stop the violence. We implore the leaders of nations to listen to the plea of millions of human beings who long for peace and justice in the world, who demand respect for their God-given rights, who have urgent need of bread, not guns. Sadly, we are witnessing a presentation of religion and religious values in a fundamentalist way, which is used to justify the spread of hatred, discrimination and violence. The justification of such crimes on the basis of religious ideas is unacceptable, for “God is not the author of confusion, but of peace” (I Corinthians 14:33). Moreover, respect for religious difference is the necessary condition for the peaceful cohabitation of different ethnic and religious communities. Precisely because we are Christians, we are called to seek and implement paths towards reconciliation and peace. In this regard we also express our hope for a peaceful resolution of the issues surrounding Nagorno-Karabakh.
Mindful of what Jesus taught his disciples when he said: “I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me” (Matthew 25: 35-36), we ask the faithful of our Churches to open their hearts and hands to the victims of war and terrorism, to refugees and their families. At issue is the very sense of our humanity, our solidarity, compassion and generosity, which can only be properly expressed in an immediate practical commitment of resources. We acknowledge all that is already being done, but we insist that much more is needed on the part of political leaders and the international community in order to ensure the right of all to live in peace and security, to uphold the rule of law, to protect religious and ethnic minorities, to combat human trafficking and smuggling.
The secularization of large sectors of society, its alienation from the spiritual and divine, leads inevitably to a desacralized and materialistic vision of man and the human family. In this respect we are concerned about the crisis of the family in many countries. The Armenian Apostolic Church and the Catholic Church share the same vision of the family, based on marriage, an act of freely given and faithful love between man and woman. 
We gladly confirm that despite continuing divisions among Christians, we have come to realize more clearly that what unites us is much more than what divides us. This is the solid basis upon which the unity of Christ’s Church will be made manifest, in accordance with the Lord’s words, “that they all may be one” (John 17.21). Over the past decades the relationship between the Armenian Apostolic Church and the Catholic Church has successfully entered a new phase, strengthened by our mutual prayers and joint efforts in overcoming contemporary challenges. Today we are convinced of the crucial importance of furthering this relationship, engaging in deeper and more decisive collaboration not only in the area of theology, but also in prayer and active cooperation on the level of the local communities, with a view to sharing full communion and concrete expressions of unity.  We urge our faithful to work in harmony for the promotion in society of the Christian values which effectively contribute to building a civilization of justice, peace and human solidarity. The path of reconciliation and brotherhood lies open before us. May the Holy Spirit, who guides us into all truth (cf. John 16:13), sustain every genuine effort to build bridges of love and communion between us.
From Holy Etchmiadzin we call on all our faithful to join us in prayer, in the words of Saint Nerses the Gracious: “Glorified Lord, accept the supplications of Your servants, and graciously fulfil our petitions, through the intercession of the Holy Mother of God, John the Baptist, the first martyr Saint Stephen, Saint Gregory our Illuminator, the Holy Apostles, Prophets, Divines, Martyrs, Patriarchs, Hermits, Virgins and all Your saints in Heaven and on Earth. And unto You, O indivisible Holy Trinity, be glory and worship forever and ever. Amen”.
Holy Etchmiadzin, 26 June 2016
His Holiness Francis                     His Holiness Karekin II
(from Vatican Radio)…

Pope Francis in Armenia: May we hasten to Christian unity

(Vatican Radio)  On the last day of his three day visit to Armenia, Pope Francis participated Sunday in the Divine Liturgy celebrated by his Oriental Orthodox host, Catholicos of all Armenians Karekin II. In a discourse at the conclusion of the celebration, Pope Francis spoke of his “already unforgettable” visit and prayed that the two Churches “follow God’s call to full communion and hasten to it.” 
Thanking Catholicos Karekin for his hospitality, Pope Francis said, “you have opened to me the doors of your home and we have experienced ‘how good and pleasant it is when brothers live in unity’.” 
“We have met, we have embraced as brothers, we have prayed together and shared the gifts, hopes and concerns of the Church of Christ.  We have felt as one her beating heart, and we believe and experience that the Church is one,” Pope Francis said.
Citing Saints Bartholomew and Thaddeus “who first proclaimed the Gospel in these lands” and “Saints Peter and Paul who gave their lives for the Lord in Rome,”  the pontiff said they “surely rejoice to see our affection and our tangible longing for full communion.”
Francis prayed the Holy Spirit to “make all believers one heart and soul; may he come to re-establish us in unity” and, “may the cause of our scandal be dissolved” by God’s love, “above all the lack of unity among Christ’s disciples.”
Calling for peace in the Armenian Church and “complete” communion, Pope Francis prayed for “an ardent desire for unity” among Christians.  But such unity, he stressed, must not mean “the submission of one to the other, or assimilation, but rather the acceptance of all the gifts that God has given to each.”
Concluding, Pope Francis urged the faithful to “listen to the voices of the humble and poor, of the many victims of hatred who suffered and gave their lives for the faith” and to young people “who seek a future free of past divisions.”
From this holy place, the Pope said, “may a radiant light shine forth once more… and to the light of faith which has illumined these lands from the time of Saint Gregory…may there be joined the light of the love that forgives and reconciles.”
 
Below, please find the English translation of Pope Francis’ discourse:
Your Holiness, Dear Bishops,
Dear Brothers and Sisters,
 
            At the end of this greatly-desired visit, one already unforgettable for me, I join my gratitude to the Lord with the great hymn of praise and thanksgiving that rose from this altar.  Your Holiness, in these days you have opened to me the doors of your home, and we have experienced “how good and pleasant it is when brothers live in unity” ( Ps 133:1).  We have met, we have embraced as brothers, we have prayed together and shared the gifts, hopes and concerns of the Church of Christ.  We have felt as one her beating heart, and we believe and experience that the Church is one .  “There is one body and one Spirit, just as you were called to the one hope… one Lord, one faith, one baptism, one God and Father of us all, who is above all and through all and in all” ( Eph 4:4-6).  With great joy we can make our own these words of the Apostle Paul!  Our meeting comes under the aegis of the holy Apostles whom we have encountered.  Saints Bartholomew and Thaddeus, who first proclaimed the Gospel in these lands, and Saints Peter and Paul who gave their lives for the Lord in Rome and now reign with Christ in heaven, surely rejoice to see our affection and our tangible longing for full communion.  For all this, I thank the Lord, for you and with you: Park astutsò! (Glory to God!).
            During this Divine Liturgy, the solemn chant of the Trisagion rose to heaven, acclaiming God’s holiness.  May abundant blessings of the Most High fill the earth through the intercession of the Mother of God, the great saints and doctors, the martyrs, especially the many whom you canonized last year in this place.  May “the Only Begotten who descended here” bless our journey.  May the Holy Spirit make all believers one heart and soul; may he come to re-establish us in unity .  For this I once more invoke the Holy Spirit, making my own the splendid words that are part of your Liturgy.  Come, Holy Spirit, you “who intercede with ceaseless sighs to the merciful Father, you who watch over the saints and purify sinners”, bestow on us your fire of love and unity, and “may the cause of our scandal be dissolved by this love” (Gregory of Narek, Book of Lamentations , 33, 5), above all the lack of unity among Christ’s disciples.
            May the Armenian Church walk in peace and may the communion between us be complete.  May an ardent desire for unity rise up in our hearts, a unity that must not be “the submission of one to the other, or assimilation, but rather the acceptance of all the gifts that God has given to each.  This will reveal to the entire world the great mystery of salvation accomplished by Christ the Lord through the Holy Spirit” ( Greeting at the Divine Liturgy , Patriarchal Church of Saint George, Istanbul, 30 November 2014).
            Let us respond to the appeal of the saints, let us listen to the voices of the humble and poor, of the many victims of hatred who suffered and gave their lives for the faith.  Let us pay heed to the younger generation, who seek a future free of past divisions.  From this holy place may a radiant light shine forth once more, and to the light of faith, which has illumined these lands from the time of Saint Gregory, your Father in the Gospel, may there be joined the light of the love that forgives and reconciles.
            Just as on Easter morning the Apostles, for all their hesitations and uncertainties, ran towards the place of the resurrection, drawn by the blessed dawn of new hope (cf. Jn 20:3-4), so too on this holy Sunday may we follow God’s call to full communion and hasten towards it.
            Now, Your Holiness, in the name of God, I ask you to bless me, to bless me and the Catholic Church, and to bless this our path towards full unity.                               
(from Vatican Radio)…

Armenian Catholicos Karekin at Divine Liturgy in Etchmiadzin

(Vatican Radio)  At the conclusion of the Divine Liturgy celebrated at the apostolic Cathedral in Etchmiadzin, Armenia, the Catholicos of all Armenians Karekin II thanked Pope Francis for his “brotherly visit” to the country and prayed that the Lord “keep firm our Churches in love and collaboration” and “grant us new opportunities for witness of brotherhood.”
Pope Francis has been the guest of the Oriental Orthodox Catholicos during his three day pastoral visit to Armenia and participated in Sunday’s celebration.
In a reflection on the miracle of the multiplication of bread, the day’s reading of the Scripture, the Catholicos recalled that Christ performed the miracle in order to feed the hungry crowds.  “The essence of this miracle, which became one of the important missions of Christ’s Holy Church,” he said, “is the satisfaction of empty spirits” by the Gospel teachings and “the support of the needy through compassion.”
The Lord urges us to be “co-workers with God,” he added, by rejuvenating the faith through good works, prayer and “worship with compassion” and “giving alms,” he said.
“Today, faith in God is being tempted and human souls are being hardened during times of hardship and difficulties as well as during times of wealth and lavishness, when they are disengaged with the concerns of those who long for daily bread and are in pain and suffering,” added the Catholicos. And, he warned:  “Faith is put to the test by extremism and other kinds of ideologies; xenophobia, addictions, passions and self-centred profits. The processes of secularism are intensifying, spiritual and ethical values and views are distorted, and the family structure, established by God, is being shaken. The root of evil in modern life is in trying to build a world without God, to construe the laws and commandments of God which bring forward economic, political, social, environmental and other problems, that day by day deepen and threaten the natural way of life.”
But, “goodness will prevail in the world and current challenges will be overcome” through Christ’s Eucharist and reflection on Christ’s teachings he observed.  Such Christian witness, he said, “will repeat the miracle of the multiplication of the bread through supporting and consoling the needy, the sick, and the sorrowful.”
Ecumenical brotherhood and mission
During Pope Francis’ visit, Catholicos Karekin took care to stress, “we reconfirmed that the Holy Church of Christ is one in the spreading of the gospel of Christ in the world, in taking care of creation, standing against common problems, and in the vital mission of the salvation of man who is the crown and glory of God’s creation. The inseparable mission of the Church of Christ is the strengthening of solidarity among nations and peoples, reinforcing of brotherhood and collaboration, and a witness to this is the participation in this Divine Liturgy today of the ethnic minorities in Armenia: the Assyrians, Belarus, Greeks, Georgians, Jews, Yezidis, Kurds, Germans, Poles, Russians and Ukrainians who in brotherly coexistence with our people bring their assistance towards the development of our country and the progress of social life.”
 
Below, please find the English translation of Catholicos Karekin II’s discourse:
When he went ashore, he saw a great crowd;
and he had compassion for them and cured their sick.
John 13:34
 
In the name of the Father, the Son and the Holy Spirit,
Yours Holiness, beloved brother in Christ,
Your Excellency, President of the Republic of Armenia,
Beloved spiritual brothers and faithful people,
 
Over the course of the past few days we have been experiencing an abundance of spiritual joy and joint prayer while glorifying God in Holy Etchmiadzin. Today we have gathered for the celebration of Divine Liturgy, joined in prayer by the Pontiff of Rome, our beloved brother, Pope Francis.
It is symbolic that today’s reading of the Scripture, during the celebration of Divine Liturgy, was the story of the multiplication of bread. The Evangelist tells us that when Christ secluded himself, knowing this, the multitude of people followed Him, and when the Lord saw the gathered crowd, He had compassion for them and healed the sick. In the evening the apostles asked the Lord to set the people free so that they could find food for themselves. Christ commanded them to feed the people. However, there was a shortage of food, and the Lord blessed it and the bread, which had miraculously multiplied, was enough for the apostles to feed the entire multitude.
           The essence of this miracle, which became one of the important missions of Christ’s Holy Church, is the satisfaction of empty spirits by the Lord-given teachings and the support of the needy through compassion. The Lord urges His followers to rejuvenate faith by works, to conjoin prayer and worship with compassion, and to give alms; through which, by the appeasement of hardship and tribulations, we are co-workers with God, according to the words of the apostle (1 Corinthians 3:9). Through this vision, numerous prophesying Church fathers, graceful patriarchs, brave and good shepherds, countless witnesses of faith and devout believers have for centuries depicted the pages of the history of Christ’s Church with the devout preaching of the Word of God and the great works of giving alms and fostering; so that the people may be strengthened by faith, and through the works of faith they may secure the presence of God in the lives of humanity.
            Today, faith in God is being tempted and human souls are being hardened during times of hardship and difficulties as well as during times of wealth and lavishness, when they are disengaged with the concerns of those who long for daily bread and are in pain and suffering. Faith is put to the test by extremism and other kinds of ideologies; xenophobia, addictions, passions and self-centred profits. The processes of secularism are intensifying, spiritual and ethical values and views are distorted, and the family structure, established by God, is being shaken. The root of evil in modern life is in trying to build a world without God, to construe the laws and commandments of God which bring forward economic, political, social, environmental and other problems, that day by day deepen and threaten the natural way of life.
            Nevertheless, the world does not cease from being the center of God’s love and care. The Lord continues to say, “I am the bread of life: he that comes to me shall never hunger; and he that believes in me shall never thirst” ( John 6:35 ). The one who has tasted the delightful teachings of the Lord stoops to raise the fallen, to increase hope and faith in the hearts of men, and to repeat the miracle of the multiplication of the bread through supporting and consoling the needy, the sick, and the sorrowful. Goodness will prevail in the world and current challenges will be overcome by these commands of God, and by utilizing spiritual and moral values. All good works express God’s care towards humanity and the world, according to the words of the Lord, “behold the kingdom of God is within you” ( Luke 17:21 ), and as an affirmation of this, the churches of the world bring their service.
            Dear ones, during these days together with our spiritual brother, Pope Francis, with joint visits and prayers we reconfirmed that the Holy Church of Christ is one in the spreading of the gospel of Christ in the world, in taking care of creation, standing against common problems, and in the vital mission of the salvation of man who is the crown and glory of God’s creation. The inseparable mission of the Church of Christ is the strengthening of solidarity among nations and peoples, reinforcing of brotherhood and collaboration, and a witness to this is the participation in this Divine Liturgy today of the ethnic minorities in Armenia: the Assyrians, Belarus, Greeks, Georgians, Jews, Yezidis, Kurds, Germans, Poles, Russians and Ukrainians who in brotherly coexistence with our people bring their assistance towards the development of our country and the progress of social life.
            On this graceful day we are appreciative for another opportunity to thank Pope Francis on the occasion of his brotherly visit. We and our people will always pray for you, beloved brother, and for your efforts made towards peace and prosperity of humanity and towards the advancement of the Church of Christ. May God give you strength, bless and keep firm our Churches in love and collaboration and may He grant us new opportunities for witness of brotherhood. In your daily prayers remember the Armenian people, the Armenian statehood and the Armenian Church and the Mother See of Holy Etchmiadzin.
            With a prayerful spirit we ask for the protection and support of the Holy Right Hand of Almighty God to shelter those suffering from wars and terrorism, as well as those who are in starvation, poverty and other kinds of afflictions. We also beseech the Lord to pour abundant graces of heaven upon our lives and the whole world.  Amen
 
 
(from Vatican Radio)…

Pope and Catholicos water tree in symbolic gesture for Armenian diaspora

(Vatican Radio)  In a symbolic gesture, Pope Francis and the Catholicos of all Armenians Karekin II watered a tree symbolizing Armenia’s many Christians living in the diaspora so that they may bear fruit, signifying new life.  The two Church leaders took up amphoras at the end of Saturday’s ecumenical prayer for peace in Yerevan and poured water over the earth which had been gathered by children residents of Armenia and elsewhere across the world and placed in a vessel resembling Noah’s Ark.
Armenia is home to Mount Ararat where, according to legend, Noah landed his Ark after the Great Floods.
Tens of thousands of Armenia’s Christians fled the country in the 1900s during Ottoman massacres.  On Saturday, Francis paid his respects at Armenia’s imposing genocide memorial and greeted descendants of survivors of the 1915 slaughter.

In the memorial’s guest book, the Pope wrote:  “Here I pray with sorrow in my heart, so that a tragedy like this never again occurs, so that humanity will never forget and will know how to defeat evil with good…May God protect the memory of the Armenian people. Memory should never be watered-down or forgotten. Memory is the source of peace and the future.”
 
(from Vatican Radio)…

Pope Francis at the start of his last day in Armenia

(Vatican Radio)  Pope Francis began his day Sunday with a private Mass in a chapel prepared for the occasion in the Apostolic Palace of Etchmiadzin where the Holy Father has been residing on his three day pastoral visit to Armenia.  Sunday is the last day of his visit to the very first nation to adopt Christianity as the state religion.
Following Mass, the Pope was to meet privately with Armenia’s 14 Catholic bishops and 12 priests before heading to San Tiridate Square to participate in the the Divine Liturgy celebrated by his Eastern Orthodox hosts.  The Holy Father is expected to deliver a discourse following an address by the Catholicos of all Armenians Karekin II.
 Pope Francis will wrap up the day with a visit to Khor Virap monastery which lies in the shadow of Mount Ararat, where tradition holds that Noah landed his ark. One of Armenia’s most sacred sites, Khor Virap is not far from the country’s closed border with Turkey.  
The Holy Father will depart from Yerevan’s international airport in the evening to fly back to Rome and the Vatican.
(from Vatican Radio)…