(Vatican Radio) Pope Francis has sent a telegram to the Superior General of the Jesuit Order, Father Arturo Sosa Abascal, expressing his “heartfelt condolences” on the death of Father Peter Hans Kolvenbach, the former head of the Society of Jesus.
Father Kolvenbach died in Beirut on Saturday, just a few days short of his 88th birthday.
In the telegram, sent in his own name, Pope Francis recalled Father Kolvenbach’s “integral fidelity to Christ and His Gospel,” which was joined to “a generous commitment in exercising his office with a spirit of service for the good of the Church.”
In the telegram, the Pope assured Father Sosa of his “prayers of suffrage, invoking, through the divine mercy, eternal peace” for Father Kolvenbach.
Here is the full text of the telegram for the death of Father Peter Hans Kolvenbach, S.J.:
Hearing the news of the pious death of the Reverend Father Peter Hans Kolvenbach, S.J., the former Superior General of the Company of Jesus, I desire to express to you and to the whole Jesuit family my heartfelt condolences. Recalling the integral fidelity of Father Kolvenbach to Christ and His Gospel, joined to a generous commitment in exercising his office with a spirit of service for the good of the Church, I lift up my prayers of suffrage, invoking, from the divine mercy, eternal peace for his soul. Spiritually present at the funeral rites, I cordially impart to you, to your brothers, and to those who share the sorrow for this loss, the Apostolic Blessing.
Francis, PP.
Vatican City, 27 November 2016
(from Vatican Radio)…
(Vatican Radio) The Christian faith is not a theory or a philosophy – it is the encounter with Jesus. That was the message of Pope Francis at the morning Mass at the Casa Santa Marta at the beginning of Advent. The Pope emphasized that in order to truly encounter Jesus we undertake the journey with three attitudes: vigilant in prayer, industrious in charity, exultant in praise.
Encountering Jesus: this is “the grace that we desire in Advent.” Pope Francis centred the homily for the Holy Mass on the theme of the encounter with the Lord. He noted first that in this period of the year, the Liturgy shows us many encounters with Jesus: with His Mother in the womb, with Saint John the Baptist, with the Shepherds, with the Magi. All this, he said, shows us that Advent is “a time for journeying and going forth to meet the Lord, that is, a time to not stand still.
Prayer, charity, and praise: how we encounter the Lord
And so we must ask ourselves how we can go forth to meet Jesus. “What are the attitudes that I must have in order to encounter the Lord?” How, the Pope asks, “must I prepare my heart for the encounter with the Lord?”
In the prayer at the beginning of the Mass, the Liturgy points out three attitudes: vigilance in prayer, industriousness in charity, and exultant in praise. That is, I must pray, with vigilance. I must be hardworking in charity – fraternal charity, not only giving alms, no; but being tolerant of the people who annoy me, being tolerant at home of the children when they make too much noise; or of the husband or wife when they are difficult; or the mother-in-law… I don’t know… but tolerant: tolerant… charity, always, but hard-working. And also the joy of praising the Lord: ‘Exulting in joy.’ That is how we must live this journey, this desire to encounter the Lord. To encounter Him in a good way. Not standing still. And we will encounter the Lord.
However, the Pope added, “there will be a surprise, because He is the Lord of surprises.” The Lord, too, “does not stand still.” “I am on a journey to encounter Him, and He is on a journey to encounter me, and when we meet one another we see that the great surprise is that He was seeking me before I began to seek Him.”
The Lord always goes before us in the encounter
Pope Francis said that this “is the great surprise of the encounter with the Lord: He sought us first. He is always first. He makes His journey in order to find us.” That is what happened with the Centurion:
The Lord always goes beyond, goes first. We take one step and He takes ten. Always. The abundance of grace, of His love, of His tenderness that never tires of seeking us. Even, at times, with small things: We think that encountering the Lord would be something magnificent, like that man of Syria, Naaman, who was a leper [did]. And it’s not simple… And he too had a great surprise at God’s way of acting. And our God is the God of surprises, the God that is seeking us, is awaiting us, and asks of us only the little step of good will.
We must have the “desire to encounter Him,” the Pope continued. And then He “helps us.” The Lord, he said, “will accompany us during our life. Although many times, perhaps, we seem to be far from Him, “He waits for us like the father of the prodigal son.”
Faith does not consist in knowing dogmas, but in encountering Jesus
“Often times,” he added, “He sees that we want to draw close, and He comes out to meet us. It is the encounter with the Lord: This is the important thing! The encounter.” Pope Francis said he was always struck by something Pope Benedict had said, “that the faith is not a theory, a philosophy, an idea; it is an encounter. An encounter with Jesus.” If, on the other hand, “one has not encountered His mercy,” it would be possible even “recite the Creed from memory” without necessarily having faith”:
The doctors of the Law knew everything, all the dogmas of that time, all the morals of that time, everything. They did not have faith, because their hearts were far from God. Drawing away or having the will to go forward to encounter. And this is the grace that we ask for today: ‘O God, our Father, raise up in us the desire to meet your Christ,’ with good works. To meet Jesus. And for this we remember the grace that we have asked in prayer, with vigilance in prayer, industriousness in charity, and exulting in praise. And so we will encounter the Lord and we will have a very beautiful surprise.
(from Vatican Radio)…
(Vatican Radio) Pope Francis met on Monday with religious and civil authorities who organised the recently concluded jubilee year of mercy. They included members of the Pontifical Council for New Evangelisation, headed by Archbishop Rino Fisichella, but also police chiefs and Italian officials in charge of local and regional security.
Philippa Hitchen reports:
Pope Francis spoke of the origin of his idea for a year of mercy, describing it as “a simple intuition” which the Lord transformed into a celebration of faith and joy for Christian communities throughout the world.
The opening of doors of mercy in so many cathedrals and shrines, he went on, enabled people to freely experience the love of God in their lives. The fruits of this extraordinary event must now become part of our daily living, he said, so that mercy truly becomes a permanent lifestyle for all Christians.
The Pope went on to thank all those individuals and organisations who worked hard to guarantee the safety and smooth running of the jubilee, which officially concluded on November 20th, the last Sunday of the liturgical year.
In particular he mentioned Italy’s Home Affairs minister, the regional Lazio authorities and local chiefs of police who worked together with the Swiss Guards, Vatican police and other offices of the Holy See to ensure a positive experience for the millions of pilgrims who travelled to Rome over the past year.
Last, but not least, he thanked members of the Pontifical Council for New Evangelisation and all the volunteers from different parts of the world who worked so hard to transform this event into a real moment of grace. May your efforts, he concluded, be rewarded by the experience of mercy which the Lord will not fail to grant you.
(from Vatican Radio)…
(Vatican Radio) Pope Francis received the participants in the Plenary Session of the Pontifical Academy of Sciences on Monday in the Consistory Hall of the Apostolic Palace in the Vatican.
the gathering is bringing together leading scientists from a broad spectrum of fields to explore how already available or expected scientific advances affect – for good and for ill – the sustainable development of human societies and their environments.
The working understanding of sustainability out of which Academy members were invited to work is one in which development should contribute to life on Earth at the very long term, to maintain a relatively stable equilibrium of human civilization within the broader and constantly evolving planetary ecology.
In remarks prepared for the occasion and delivered to the Academicians Monday morning, Pope Francis said, “[I]t falls to scientists, who work free of political, economic or ideological interests, to develop a cultural model which can face the crisis of climatic change and its social consequences, so that the vast potential of productivity will not be reserved only for the few.”
Click below to hear our report
The Holy Father also called on political leaders informed by the best efforts of the scientific community to craft laws and a binding international structure of norms to safeguard the created order and the human ecology at the center of it.
“It has now become essential to create, with your cooperation, a normative system that includes inviolable limits and ensures the protection of ecosystems,” said Pope Francis, “before the new forms of power deriving from the techno-economic model causes irreversible harm not only to the environment, but also to our societies, to democracy, to justice and freedom.”
The Plenary Session of the Pontifical Academy of sciences opened on November 25 th , and closes on November 29 th .
(from Vatican Radio)…
(Vatican Radio) Pope Francis received the Participants in the Plenary Session of the Pontifical Academy of Sciences on Monday.
The Academy’s November 25-29 meeting is focused on ways in which already available or expected scientific advances may affect the sustainable development of human societies and their environments.
Please find the full text of the Holy Father’s prepared remarks in their official English translation, below
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Distinguished Ladies and Gentlemen,
I am pleased to welcome you on the occasion of your plenary session and I thank the President, Professor Werner Arber, for his kind words. I wish to thank you for the contribution you are making which, with the passing of time, increasingly reveals its usefulness for scientific progress, for the cause of cooperation between human persons and especially for the care of the planet on which God has allowed us to live.
Never before has there been such a clear need for science to be at the service of a new global ecological equilibrium. At the same time we are seeing a renewed partnership between the scientific and Christian communities, who are witnessing the convergence of their distinct approaches to reality in the shared goal of protecting our common home, threatened as it is by ecological collapse and consequent increase of poverty and social exclusion. I am pleased that you perceive so deeply the solidarity which joins you to the humanity of both today and tomorrow, in a sign of great care for mother earth. Your commitment is all the more admirable in its orientation towards the full promotion of integral human development, peace, justice, dignity and human freedom. Proof of this, in addition to the accomplishments of the past, is evident in the many topics you seek to examine in this plenary session; these range from great discoveries in cosmology, to sources of renewable energy, to food security, and even a passionate seminar on power and the limits of artificial intelligence.
In the Encyclical Laudato Si’ I stated that “we are called to be instruments of God our Father, so that our planet might be what he desired when he created it and correspond with his plan for peace, beauty and fullness” (53). In our modern world, we have grown up thinking ourselves owners and masters of nature, authorized to plunder it without any consideration of its hidden potential and laws of development, as if subjecting inanimate matter to our whims, with the consequence of grave loss to biodiversity, among other ills. We are not custodians of a museum or of its major artefacts to be dusted each day, but rather co-operators in protecting and developing the life and biodiversity of the planet and of human life present there. An ecological conversion capable of supporting and promoting sustainable development includes, by its very nature, both the full assuming of our human responsibilities regarding creation and its resources, as well as the search for social justice and the overcoming of an immoral system that produces misery, inequality and exclusion.
Very briefly, I would say that it falls to scientists, who work free of political, economic or ideological interests, to develop a cultural model which can face the crisis of climatic change and its social consequences, so that the vast potential of productivity will not be reserved only for the few. Just as the scientific community, through interdisciplinary dialogue, has been able to research and demonstrate our planet’s crisis, so too today that same community is called to offer a leadership that provides general and specific solutions for issues which your plenary meeting will confront: water, renewable forms of energy and food security. It has now become essential to create, with your cooperation, a normative system that includes inviolable limits and ensures the protection of ecosystems, before the new forms of power deriving from the techno-economic model causes irreversible harm not only to the environment, but also to our societies, to democracy, to justice and freedom.
Within this general picture, it is worth noting that international politics has reacted weakly – albeit with some praiseworthy exceptions – regarding the concrete will to seek the common good and universal goods, and the ease with which well-founded scientific opinion about the state of our planet is disregarded. The submission of politics to a technology and an economy which seek profit above all else, is shown by the “distraction” or delay in implementing global agreements on the environment, and the continued wars of domination camouflaged by righteous claims, that inflict ever greater harm on the environment and the moral and cultural richness of peoples.
Despite this, we do not lose hope and we endeavour to make use of the time the Lord grants us. There are also many encouraging signs of a humanity that wants to respond, to choose the common good, and regenerate itself with responsibility and solidarity. Combined with moral values, the plan for sustainable and integral development is well positioned to offer all scientists, in particular those who profess belief, a powerful impetus for research.
I extend my best wishes for your work and I invoke upon the activities of the Academy, upon each of you and your families, abundant divine blessings. I ask you please to not forget to pray for me. Thank you.
(from Vatican Radio)…