(Vatican Radio) Pope Francis visited the Piazza di Spagna in Rome on Thursday for the celebration of the Solemnity of the Immaculate Conception, where he laid a bouquet of white roses near the Column of the Immaculate Conception and prayed especially for families and for workers.
Listen to Devin Watkins’ report:
The Holy Father made his way to Rome’s Spanish Square to pay homage to the Immaculate Virgin, just as the Bishop of Rome has done annually for the past 50 years.
Flanked by Rome’s mayor, Pope Francis placed a bouquet of white roses at the base of the Column of the Immaculate Conception and led those present in a prayer for her feast day.
He prayed especially for abandoned children, for families struggling to make ends meet, and for men and women in search of work.
He said, “We have need of your immaculate heart, to love freely, without secondary aims but seeking the good of the other, with simplicity and sincerity, renouncing masks and tricks.”
Above all, the Holy Father prayed Our Lady to “Let us not give in to discouragement, but that, trusting in your constant help, we may engage ourselves fully in renewal of self, of this city and of the entire world.”
After the prayer, the Pope greeted many of those gathered in the square and blessed the sick and elderly.
He then made a short stop at the Basilica of St. Mary Major’s, before returning to the Vatican, to pray silently before the Maria Salus Populi Romani image, the protectress of the people of Rome.
A Vatican Radio English translation of the Pope’s prayer is below:
O Mary, our Immaculate Mother,
On your feast day I come to You,
And I come not alone:
I bring with me all those with whom your Son entrusted me,
In this city of Rome and in the entire world,
That You may bless them and preserve them from harm.
I bring to you, Mother, children,
Especially those who are alone, abandoned,
And for this reason are tricked and exploited.
I bring to you, Mother, families,
Who carry forward life and society
With their daily and hidden efforts;
In a special way the families who struggle the most
For their many internal and external problems.
I bring you, Mother, all workers, men and women,
And I entrust to you especially those who, out of need,
Are forced to work in an unworthy profession
And those who have lost work or are unable to find it.
We have need of your immaculate gaze,
To rediscover the ability to look upon persons and things
With respect and awareness,
Without egotistical or hypocritical interests.
We have need of your immaculate heart,
To love freely,
Without secondary aims but seeking the good of the other,
With simplicity and sincerity, renouncing masks and tricks.
We have need of your immaculate hands,
To caress with tenderness,
To touch the flesh of Jesus
In our poor, sick, or despised brethren,
To raise up those who have fallen and support those who waver.
We have need of your immaculate feet,
To go toward those who know not how to make the first step,
To walk on the paths of those who are lost,
To find those who feel alone.
We thank you, O Mother, because in showing yourself to us
You free us of all stain of sin,
You remind us that what comes first is the grace of God,
The love of Jesus Christ who gave his life for us,
The strength of the Holy Spirit which renews all things.
Let us not give in to discouragement,
But that, trusting in your constant help,
We engage ourselves fully in renewal of self,
Of this city and of the entire world.
Pray for us, Holy Mother of God!
(from Vatican Radio)…
(Vatican Radio) The Vatican’s Congregation for the Clergy has issued an updated instrument for the formation of priests.
The document, entitled Ratio Fundamentalis Institutionis Sacerdotalis or ‘The Gift of Priestly Vocation’, was promulgated on the Solemnity of the Immaculate Conception, 8 Dec and published in the Osservatore Romano.
“The gift of the priestly vocation, placed by God in the hearts of some men, obliges the Church to propose to them a serious journey of formation,” the opening line of the document reads.
In an interview with the Osservatore Romano, Cardinal Beniamino Stella, Prefect of the Congregation for the Clergy, says the updated Ratio Fundamentalis is meant to provide guidelines for the formation of priests, which “needed to be revamped, renewed, and restored to the centre”.
Click here to read the full interview.
Updated norms
The last Ratio was published in 1970 and updated in 1985. Cardinal Stella said the new norms seek to take into account the rapid evolution in “historical, socio-cultural, and ecclesiastical contexts”.
He said inspiration was drawn from Pope Francis’ teachings and spirituality, especially regarding “temptations tied to money, to the authoritarian exercise of power, to rigid legalism, and to vainglory”.
Innovation and continuity
Cardinal Stella said the guidelines take up “the content, methods and orientation produced up to this day in the field of formation”, while at the same time building on the “existing patrimony” of the Church.
He said that “in the life of the Church innovations are never separate from Tradition, but, on the contrary, integrate it, and enhance it”.
The document, he said, draws on Pastores dabo vobis from 1992 to promote an “integral formation”, that is, “the ability to unite, in a balanced way, the human, as well as the spiritual, intellectual, and pastoral dimensions, through a gradual instructional personalised course”.
One important innovation is the introduction of a “propaedeutic period upon entrance to the Seminary”.
The Ratio Fundamentalis proposes the propaedeutic stage of formation be “not less than one year or more than two” and is meant to validate the vocation of candidates.
The document also emphasizes the need for dioceses and religious orders to guard against admitting potential sex abusers to the priesthood.
“The greatest attention must be given to the theme of the protection of minors and vulnerable adults,” it says, “being vigilant lest those who seek admission to a seminary or a house of formation, or who are already petitioning to receive Holy Orders, have not been involved in any way with any crime or problematic behavior in this area.”
Ratio Fundamentalis restates the language of the Catechism of the Catholic Church on the ordination of persons with homosexual tendencies.
“The Church, while profoundly respecting the persons in question, cannot admit to the seminary or to holy orders those who practice homosexuality, present deep-seated homosexual tendencies or support the so-called ‘gay culture’. Such persons, in fact, find themselves in a situation that gravely hinders them from relating correctly to men and women. One must in no way overlook the negative consequences that can derive from the ordination of persons with deep-seated homosexual tendencies.” ( cf. Ratio Fundamentalis 199; CCC nn. 2357-2358 ).
Cardinal Stella said the guidelines have added three stages to priestly formation: “the “stage of discipleship,” “configuration stage,” and “pastoral stage,” to each of which corresponds an itinerary and a formative content, orientated toward an assimilation with the image of the Good Shepherd.”
In brief, he said, “to be a good priest, in addition to having passed all the exams, a demonstrated human, spiritual and pastoral maturation is necessary”.
Humanity, spirituality, discernment
Cardinal Stella told the Osservatore Romano the three keywords he would choose to describe the document are: ‘humanity, spirituality, and discernment.’
He recalled Pope Francis’ recent address to the Society of Jesus: “I am noticing,” he said “the lack of discernment in the formation of priests. We are risking, in fact, becoming accustomed to ‘black and white’ and to that which is legal. We are quite closed, by and large, to discernment. One thing is clear, today in a certain quantity of Seminaries, a rigidity has been re- established which is not related to situational discernment.”
Word for priests
The Prefect of the Congregation for the Clergy concluded with a word for priests.
He said, “To each one of them I would like to say above all: do not become discouraged! The Lord never offers less than his promises, and if you have called upon him, he will make his light shine upon you, whether you live in darkness, aridity, fatigue or a moment of pastoral failure. I would like to recommend to priests that they not let the healthy disquiet, which maintains their progress on the right path, be extinguished!”
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Thursday gave a special greeting to the members of Catholic Action, who on the feast of the Immaculate Conception renew their membership in the organization.
Catholic Action was founded in Italy in 1905, and is one of the main lay apostolates in the country.
“I give a special thought to all the [Catholic Action] diocesan and parish associations,” – Pope Francis said during his Angelus – “May the Virgin bless Catholic Action and make it more and more a school of holiness and generous service to the Church and to the world.”
Catholic Action has over 400,000 members in Italy, and every year over 1 million people participate in their activities.
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Thursday offered his prayers for the victims and families of the earthquake which hit Indonesia on Wednesday.
The 6.5 magnitude quake mostly affected the Aceh Province on the island of Sumatra, and over 100 people were killed in the disaster.
“I wish to assure you of my prayers for the victims and their families, for the injured and for those who have lost their homes,” – Pope Francis said during his Angelus address – “May the Lord give strength to the population and support the rescue efforts.”
The same region of Indonesia was hit by the December 2004 earthquake and tsunami , which killed over 100,000 people in the province.
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Thursday encouraged Christians to give their “Yes” to God, which allows the Lord to create for us a “new story,” as opposed to sin, which makes us “old inside.”
The Holy Father was speaking to a crowd of pilgrims in St. Peter’s Square before the Angelus on the Solemnity of the Immaculate Conception.
Pope Francis reflected on two of the readings from the feast’s liturgy: The Fall of Adam and Eve [Gn 3:9-15, 20], and the Annunciation [Lk 1:26-38].
“The readings of the Solemnity of the Immaculate Conception of the Blessed Virgin Mary are two crucial passages in the history of the relationship between man and God: We might say they lead us to the origins of good and evil,” Pope Francis said.
The Holy Father said the Book of Genesis shows us the origins of sin, the first ‘no’ to God, when “man preferred to look at himself, not his Creator…and in doing so comes out of communion with God.”
“This makes sin,” – Pope Francis said – “But the Lord does not leave man at the mercy of his evil; He immediately seeks him out and asks a question full of apprehension: ‘Where are you?’ It is the question of a father or a mother searching for a lost child…and this God does with much patience, in order to bridge the distance which arose at the beginning.”
The Holy Father then turned his attention to the Gospel reading, when “God comes to dwell among us, [and] he becomes man like us.”
“And this was made possible by ‘a great yes,’ that of Mary at the Annunciation,” – the Pope continued – “Through this ‘yes’ Jesus began his way along the road of humanity; it began in Mary, spending the first months of his life within mother’s womb; not appearing already an adult and strong, but by following the entirety of the path of what it means to be human.”
Pope Francis drew attention to the fact Mary is described as “full of grace,” meaning there is “no room for sin…without a shadow of evil.”
He explained Mary’s ‘yes’ is complete and unconditional, without any reservations.
“Also for each of us, there is a story of salvation made of yes and no to God,” – Pope Francis said – “Sometimes, though, we are experts on the half-yes: We are good at pretending not to understand what God wants, and what our conscience prompts us to do. We are also smart, and never give a true no to God, and say: ‘I am not able’, ‘not today, but tomorrow’, ‘Tomorrow I will be better, tomorrow I will pray, tomorrow I will do good.’ Thus we close the door to the good, and evil takes advantage of this ‘yes’ which is lacking.”
“Whereas every full yes to God gives rise to a new story: Saying yes to God is truly ‘original,’ not sin, which makes you old inside,” – the Pope said – “Every yes to God creates stories of salvation for us and for others.”
Pope Francis concluded by saying that in this time of Advent, “God desires to see us and awaits our ‘yes’.'”
(from Vatican Radio)…