(Vatican Radio) Pope Francis celebrated Mass in the chapel of the Casa Santa Marta on Friday morning, focusing his remarks following the readings of the day on the need for priests to serve as authentic mediators of God’s love, rather than as intermediaries – “go-betweens” or “middle-men” – concerned only with advancing their own interests.
No to “go-between” priests, yest to priests who are mediators of God’s love
The role of the mediator is not that of the intermediary – and priests are called to be the former for their flock:
“The mediator gives himself (lit. perde se stesso ) to unite the parties, he gives his life. That is the price: his life – he pays with his life, his fatigue, his work, so many things, but – in this case the pastor – to unite the flock, to unite people, to bring them to Jesus. The logic of Jesus as mediator is the logic of annihilating oneself. St. Paul in his Letter to the Philippians is clear on this: ‘He annihilated himself, emptied himself, and to achieve this union, [he did so] even unto death, death on a cross. That is the logic: to empty oneself, to annihilate oneself.”
The priest who abandons the task of being a mediator and instead prefers to be an intermediary si unhappy, and soon becomes sad – and he will seek happiness in vaunting himself and making his “authority” felt.
Rigidity brings us to push away people who seek consolation
Jesus had a powerful message for the “go-betweens” of his day, who enjoyed to stroll the squares to be seen:
“But to make themselves important, intermediary priests must take the path of rigidity: often disconnected from the people, they do not know what human suffering is; they forget what they had learned at home, with dad’s work, with mom’s, grandfather’s, grandmother’s, his brothers’ … They lose these things. They are rigid, [they are] those rigid ones that load upon the faithful so many things that they do not carry [themselves], as Jesus said to the intermediaries of his time: rigidity. [They face] the people of God with a switch in their hand: ‘This cannot be, this cannot be …’. And so many people approaching, looking for a bit of consolation, a little understanding, are chased away with this rigidity.”
When a rigid, worldly priest becomes a functionary, he ends up making himself ridiculous
Rigidity – which wrecks one’s interior life and even psychic balance – goes hand-in-glove with worldliness:
“About rigidity and worldliness, it was some time ago that an elderly monsignor of the curia came to me, who works, a normal man, a good man, in love with Jesus – and he told me that he had gone to buy a couple of shirts at Euroclero [the clerical clothing store] and saw a young fellow – he thinks he had not more than 25 years, or a young priest or about to become a priest – before the mirror, with a cape, large, wide, velvet, with a silver chain. He then took the Saturno [wide-brimmed clerical headgear], he put it on and looked himself over. A rigid and worldly one. And that priest – he is wise, that monsignor, very wise – was able to overcome the pain, with a line of healthy humor and added: ‘And it is said that the Church does not allow women priests!’. Thus, does the work that the priest does when he becomes a functionary ends in the ridiculous, always.”
You can recognize a good priest by whether he knows how to play with children
“In the examination of conscience,” Pope Francis said, “consider this: today was I a functionary or a mediator? Did I look after myself, did I look to my own comfort, my own comfort, or did I spend the day in the service of others?” The Pope went on to say, “Once, a person told me how he knew what kind of priest a man was by the attitude they had with children: if they knew how to caress a child, to smile at a child, to play with a child … It is interesting, that, because it means that they know this means lowering oneself, getting close to the little things.” Rather, said Pope Francis, “the go-between is sad, always with that sad face or the too serious, dark face. The intermediary has the dark eyes, very dark! The mediator is open: the smile, the warmth, the understanding, the caresses.”
St. Polycarp, St. Francis Xavier, St. Paul: three icons of the mediator-priest
In the final part of the homily the Pope then brought three “icons” of “mediator-priests and not intermediaries.” The first is the great Polycarp, who “does not negotiate his vocation and is brave all the way to the pyre, and when the fire is around him, the faithful who were there, they smelled the aroma of bread.”
“This,” he said, is how a mediator makes his end: as a piece of bread for his faithful.” Another icon is St. Francis Xavier, who died young on the beach of Shangchuan, “looking toward China” where he wanted to go but could not because the Lord took him to Himself. And then, the last icon: the elderly St. Paul at the Three Fountains. “Early that morning,” Pope Francis reminded those gathered for Mass, “the soldiers went to him, they got him, and he walked bent over.” He knew that that was because of the treachery of some in the Christian community but he had struggled so much, so much in his life, that he offered himself to the Lord as a sacrifice.”
“Three icons,” he concluded, “that can help us. Look there: how I want to end my life as a priest? As a functionary, as an intermediary, or as a mediator, that is, on the cross?”
(from Vatican Radio)…
(Vatican Radio) This year’s Christmas tree and crib were due to be inaugurated and lit up on Friday afternoon in St Peter’s Square. Earlier in the day in the Paul VI hall, Pope Francis met with the donors of the tree and the nativity scene, telling them that these gifts “form a message of hope and love.”
Listen to Lydia O’Kane report
Welcoming the donors of this year’s Christmas Tree and crib, Pope Francis thanked them for their gifts which he said, would be admired in Saint Peter’s Square “by pilgrims from around the world during Advent and the Christmas holidays.”
The 25 metre high spruce tree was donated by the Lagorai Forests Association which is located the Trentino region of Northern Italy and the Pope remarked that, “the beauty of those views is an invitation to contemplate the Creator and to respect nature, the work of his hands.”
The Pope also had a special word of thanks to the children who decorated the tree, with the support of the “Lene Thun Foundation” that organises the ceramic therapy workshops in various Italian hospitals for children undergoing treatment for cancer and other illnesses.
He told them that, “the multicoloured ornaments you have created represent the values of life, love and peace that Christ’s Christmas proposes to us anew each year.”
This year’s crib in the Square, was donated by the Bishops and the Government of Malta and is the work of artist Manwel Grech from Gozo.
The Nativity scene features 17 figures dressed in traditional Maltese costume as well as a replica of a traditional “Luzzu” Maltese boat.
The Holy Father said that this typical Maltese vessel, recalled “the sad and tragic reality of migrants on boats making their way toward Italy”, and he expressed the hope that “those who visit this nativity scene would be invited to rediscover its symbolic value”, which, he said, was “a message of fraternity, of sharing, of welcome and solidarity.”
Pope Francis concluded by telling those gathered that, “the crib and the tree form a message of hope and love, and help create a Christmas spirit that can draw us closer to living with faith the mystery of the birth of the Redeemer who came to this earth in simplicity and meekness.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis visited the Piazza di Spagna in Rome on Thursday for the celebration of the Solemnity of the Immaculate Conception, where he laid a bouquet of white roses near the Column of the Immaculate Conception and prayed especially for families and for workers.
Listen to Devin Watkins’ report:
The Holy Father made his way to Rome’s Spanish Square to pay homage to the Immaculate Virgin, just as the Bishop of Rome has done annually for the past 50 years.
Flanked by Rome’s mayor, Pope Francis placed a bouquet of white roses at the base of the Column of the Immaculate Conception and led those present in a prayer for her feast day.
He prayed especially for abandoned children, for families struggling to make ends meet, and for men and women in search of work.
He said, “We have need of your immaculate heart, to love freely, without secondary aims but seeking the good of the other, with simplicity and sincerity, renouncing masks and tricks.”
Above all, the Holy Father prayed Our Lady to “Let us not give in to discouragement, but that, trusting in your constant help, we may engage ourselves fully in renewal of self, of this city and of the entire world.”
After the prayer, the Pope greeted many of those gathered in the square and blessed the sick and elderly.
He then made a short stop at the Basilica of St. Mary Major’s, before returning to the Vatican, to pray silently before the Maria Salus Populi Romani image, the protectress of the people of Rome.
A Vatican Radio English translation of the Pope’s prayer is below:
O Mary, our Immaculate Mother,
On your feast day I come to You,
And I come not alone:
I bring with me all those with whom your Son entrusted me,
In this city of Rome and in the entire world,
That You may bless them and preserve them from harm.
I bring to you, Mother, children,
Especially those who are alone, abandoned,
And for this reason are tricked and exploited.
I bring to you, Mother, families,
Who carry forward life and society
With their daily and hidden efforts;
In a special way the families who struggle the most
For their many internal and external problems.
I bring you, Mother, all workers, men and women,
And I entrust to you especially those who, out of need,
Are forced to work in an unworthy profession
And those who have lost work or are unable to find it.
We have need of your immaculate gaze,
To rediscover the ability to look upon persons and things
With respect and awareness,
Without egotistical or hypocritical interests.
We have need of your immaculate heart,
To love freely,
Without secondary aims but seeking the good of the other,
With simplicity and sincerity, renouncing masks and tricks.
We have need of your immaculate hands,
To caress with tenderness,
To touch the flesh of Jesus
In our poor, sick, or despised brethren,
To raise up those who have fallen and support those who waver.
We have need of your immaculate feet,
To go toward those who know not how to make the first step,
To walk on the paths of those who are lost,
To find those who feel alone.
We thank you, O Mother, because in showing yourself to us
You free us of all stain of sin,
You remind us that what comes first is the grace of God,
The love of Jesus Christ who gave his life for us,
The strength of the Holy Spirit which renews all things.
Let us not give in to discouragement,
But that, trusting in your constant help,
We engage ourselves fully in renewal of self,
Of this city and of the entire world.
Pray for us, Holy Mother of God!
(from Vatican Radio)…
(Vatican Radio) The Vatican’s Congregation for the Clergy has issued an updated instrument for the formation of priests.
The document, entitled Ratio Fundamentalis Institutionis Sacerdotalis or ‘The Gift of Priestly Vocation’, was promulgated on the Solemnity of the Immaculate Conception, 8 Dec and published in the Osservatore Romano.
“The gift of the priestly vocation, placed by God in the hearts of some men, obliges the Church to propose to them a serious journey of formation,” the opening line of the document reads.
In an interview with the Osservatore Romano, Cardinal Beniamino Stella, Prefect of the Congregation for the Clergy, says the updated Ratio Fundamentalis is meant to provide guidelines for the formation of priests, which “needed to be revamped, renewed, and restored to the centre”.
Click here to read the full interview.
Updated norms
The last Ratio was published in 1970 and updated in 1985. Cardinal Stella said the new norms seek to take into account the rapid evolution in “historical, socio-cultural, and ecclesiastical contexts”.
He said inspiration was drawn from Pope Francis’ teachings and spirituality, especially regarding “temptations tied to money, to the authoritarian exercise of power, to rigid legalism, and to vainglory”.
Innovation and continuity
Cardinal Stella said the guidelines take up “the content, methods and orientation produced up to this day in the field of formation”, while at the same time building on the “existing patrimony” of the Church.
He said that “in the life of the Church innovations are never separate from Tradition, but, on the contrary, integrate it, and enhance it”.
The document, he said, draws on Pastores dabo vobis from 1992 to promote an “integral formation”, that is, “the ability to unite, in a balanced way, the human, as well as the spiritual, intellectual, and pastoral dimensions, through a gradual instructional personalised course”.
One important innovation is the introduction of a “propaedeutic period upon entrance to the Seminary”.
The Ratio Fundamentalis proposes the propaedeutic stage of formation be “not less than one year or more than two” and is meant to validate the vocation of candidates.
The document also emphasizes the need for dioceses and religious orders to guard against admitting potential sex abusers to the priesthood.
“The greatest attention must be given to the theme of the protection of minors and vulnerable adults,” it says, “being vigilant lest those who seek admission to a seminary or a house of formation, or who are already petitioning to receive Holy Orders, have not been involved in any way with any crime or problematic behavior in this area.”
Ratio Fundamentalis restates the language of the Catechism of the Catholic Church on the ordination of persons with homosexual tendencies.
“The Church, while profoundly respecting the persons in question, cannot admit to the seminary or to holy orders those who practice homosexuality, present deep-seated homosexual tendencies or support the so-called ‘gay culture’. Such persons, in fact, find themselves in a situation that gravely hinders them from relating correctly to men and women. One must in no way overlook the negative consequences that can derive from the ordination of persons with deep-seated homosexual tendencies.” ( cf. Ratio Fundamentalis 199; CCC nn. 2357-2358 ).
Cardinal Stella said the guidelines have added three stages to priestly formation: “the “stage of discipleship,” “configuration stage,” and “pastoral stage,” to each of which corresponds an itinerary and a formative content, orientated toward an assimilation with the image of the Good Shepherd.”
In brief, he said, “to be a good priest, in addition to having passed all the exams, a demonstrated human, spiritual and pastoral maturation is necessary”.
Humanity, spirituality, discernment
Cardinal Stella told the Osservatore Romano the three keywords he would choose to describe the document are: ‘humanity, spirituality, and discernment.’
He recalled Pope Francis’ recent address to the Society of Jesus: “I am noticing,” he said “the lack of discernment in the formation of priests. We are risking, in fact, becoming accustomed to ‘black and white’ and to that which is legal. We are quite closed, by and large, to discernment. One thing is clear, today in a certain quantity of Seminaries, a rigidity has been re- established which is not related to situational discernment.”
Word for priests
The Prefect of the Congregation for the Clergy concluded with a word for priests.
He said, “To each one of them I would like to say above all: do not become discouraged! The Lord never offers less than his promises, and if you have called upon him, he will make his light shine upon you, whether you live in darkness, aridity, fatigue or a moment of pastoral failure. I would like to recommend to priests that they not let the healthy disquiet, which maintains their progress on the right path, be extinguished!”
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Thursday gave a special greeting to the members of Catholic Action, who on the feast of the Immaculate Conception renew their membership in the organization.
Catholic Action was founded in Italy in 1905, and is one of the main lay apostolates in the country.
“I give a special thought to all the [Catholic Action] diocesan and parish associations,” – Pope Francis said during his Angelus – “May the Virgin bless Catholic Action and make it more and more a school of holiness and generous service to the Church and to the world.”
Catholic Action has over 400,000 members in Italy, and every year over 1 million people participate in their activities.
(from Vatican Radio)…