(Vatican Radio) The centre of the mystery of Jesus Christ is that he “loved me” and “gave himself” up to death, for me. Those were the Pope’s words at Mass at Casa Santa Marta on Tuesday morning, which he said was a meditation on the Passion of the Lord, the Via Crucis. It is good to go to Mass, pray, to be good Christians, continued Pope Francis, but the central question is whether you have entered the mystery of Jesus Christ. Listen to this report:
His homily began with the First Reading from the Letter to the Romans, in which Saint Paul uses sin, disobedience, grace, forgiveness, to try to “bring us to understand something.” Behind all this, there is the story of salvation. Therefore, since there are not enough words to explain Christ, Paul “drives us”, because we fall in the midst of the mystery of Christ, “explained the Pope. These contrasts, therefore, are merely steps in the journey to fall into the mystery of Christ, which is not easy to understand. To understand “who is Jesus Christ for you,” “for me,” “for us,” the Pope commented, is to fall into this mystery. In another passage, Saint Paul, looking to Jesus, says, “He loved me and gave himself for me.” He also notes, “there is someone willing to die for a just person, but only Jesus Christ wants to give life “for a sinner like me.” With these words, said the Holy Father, Saint Paul tries to get us into the mystery of Christ. It’s not easy, “it’s a grace.” Not only the canonized Saints have understood this, but also so many saints “hidden in daily life,” humble people who only put their hope in the Lord: they entered the mystery of the crucified Jesus Christ, “which is a madness,” says Paul noting that if he were to boast of something, only he could boast of “his sins and of the crucified Jesus Christ,” not of the study with Gamaliel in the synagogue, or of any other. “Another contradiction,” is this, which leads us to the mystery of Jesus, crucified, “in dialogue with my sins.” Pope Francis emphasized that when we go to Mass, we know that he is in the Word, that Jesus comes, but this, the Pope warned, is not enough to enter the mystery: “Entering into the mystery of Jesus Christ is more, it is to let go into that abyss of mercy where there are no words: only the embrace of love. The love that led him to death for us. When we go to confess because we have sins, we say yes, I must have my sins taken away, let’s say; or ‘God forgive me for my sins, tell your sins to the confessor, and we will be calm and happy. If we do so, we have not entered into the mystery of Jesus Christ. If I go, I go to meet Jesus Christ, to enter into the mystery of Jesus Christ, to enter into that hug of forgiveness of which Paul speaks; of that gift of forgiveness. ” When asked about who is “Jesus for you”, you may answer “the Son of God”, you could say all the Creed, all the catechism, and it is true but we would come to a point where we would not have been able to say that at the centre of the mystery of Jesus Christ, is that he “loved me” and “gave himself up for me”. “Understanding the mystery of Jesus Christ is not a matter of study,” the Pope notes, because “Jesus Christ is understood only by pure grace.” Thus, a pious exercise helps us: the Way of the Cross, which consists in walking with Jesus when he gives us the “embrace of forgiveness and peace.” “It’s nice to do the Via Crucis. Do it at home, thinking of moments in the Passion of the Lord. Even the great Saints always advised that we begin the spiritual life with this encounter with the mystery of Jesus Crucified. Saint Teresa advised her nuns: to get to the prayer of contemplation, the high prayer she began with the meditation of the Passion of the Lord. The Cross with Christ. Christ in the Cross. Start and think. And so, trying to understand with the heart that he loved me and gave himself for me, “he gave himself up to death for me.” Pope Francis reiterated that in the First Reading, Saint Paul wants to bring us to the abyss of the mystery of Christ. “I am a good Christian, I go to Mass on Sunday, I do works of mercy, I pray, I educate my children well: this is very good. But the question I ask, ‘You do all this, but have you entered the mystery of Jesus Christ?’ Finally, the Pope’s call was to look at the Crucifix, “icon of the greatest mystery of creation, of all”: “Christ crucified, the centre of history, the centre of my life.” (from Vatican Radio)…
(Vatican Radio) Pope Francis met on Monday with a delegation from Tel Aviv University, stressing the need to develop a culture of wisdom that can form future leaders who are sensitive to the profound ethical issues facing our societies. Please find below the full text of the Pope’s greeting to the delegation from Tel Aviv University Dear Friends, I offer you a warm welcome, and I thank Professor Joseph Klafter, Rector of Tel Aviv University, for his kind words. To all of you I express my appreciation for your commitment to the education of the young, who represent the present and the future of society. The work of education, demanding yet essential, calls for great insight and tact, for it seeks to form the whole person. Carrying out this vital service certainly requires professional and technical knowledge and expertise, but also empathy and sensitivity, in order to foster dialogue with students and to promote their formation both as individuals and as future professionals in their areas of study. In a word, knowledge and wisdom must advance together. Wisdom, in its biblical sense, urges us to go beyond empirical realities in order to discover their ultimate meaning. Universities are challenged to foster a culture of wisdom, one capable of harmonizing technical and scientific research with a humanistic approach, in the conviction that the pursuit of the true and the good is ultimately one. So Solomon, son of David, upon ascending the throne, withdrew in prayer to the temple of Gibeon, and begged the Lord for wisdom in these words: “Give your servant an understanding mind to govern your people, that I may discern between good and evil” (1 Kg 3:9). Our world urgently needs to develop a culture of wisdom. We need to find ways of forming leaders capable of striking out on new paths in the effort to meet today’s needs without prejudice to future generations (cf. Laudato Si’, 53). Meeting this challenge in an effective way is all the more important in the light of our rapidly evolving global society, marked by social and economic crises and intergenerational conflicts. I am confident that your University will strive to produce future leaders sensitive to the profound ethical issues facing our societies and the need to protect and care for the most vulnerable of our brothers and sisters. For only by serving an integral human development can science and the arts display their full dignity. I thank you for your visit, and I pray that you will always thirst for that wisdom which is a divine gift enabling us to lead good and productive lives. May the Lord bless you, your families and your important work. (from Vatican Radio)…
(Vatican Radio) Pope Francis has sent a letter to the Prefect of the Congregation for the Evangelization of Peoples, Cardinal Fernando Filoni, on occasion of the 2017 iteration of World Mission Sunday. In the letter, the Holy Father reflects on the upcoming centenary of the great missionary charter of the 20th century, the Apostolic Letter Maximum illud of his predecessor, Pope Benedict XV, promulgated on November 30th, 1919.
Below, please find the full text of the letter in its official English translation
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To my Venerable Brother
Cardinal Fernando Filoni
Prefect of the Congregation for the Evangelization of Peoples
On 30 November 2019, we will celebrate the hundredth anniversary of the promulgation of the Apostolic Letter Maximum Illud , with which Pope Benedict XV sought to give new impetus to the missionary task of proclaiming the Gospel. In 1919, in the wake of a tragic global conflict that he himself called a “useless slaughter,” [1] the Pope recognized the need for a more evangelical approach to missionary work in the world, so that it would be purified of any colonial overtones and kept far away from the nationalistic and expansionistic aims that had proved so disastrous. “The Church of God is universal; she is not alien to any people,” [2] he wrote, firmly calling for the rejection of any form of particular interest, inasmuch as the proclamation and the love of the Lord Jesus, spread by holiness of one’s life and good works, are the sole purpose of missionary activity. Benedict XV thus laid special emphasis on the missio ad gentes , employing the concepts and language of the time, in an effort to revive, particularly among the clergy, a sense of duty towards the missions.
That duty is a response to Jesus’ perennial command to “go into the whole world and proclaim the Gospel to every creature” ( Mk 16:15). Obeying this mandate of the Lord is not an option for the Church: in the words of the Second Vatican Council, it is her “essential task,” [3] for the Church is “missionary by nature.” [4] “Evangelizing is in fact the grace and vocation proper to the Church, her deepest identity; she exists in order to evangelize.” [5] The Council went on to say that, if the Church is to remain faithful to herself and to preach Jesus crucified and risen for all, the living and merciful Saviour, then “prompted by the Holy Spirit, she must walk the same path Christ walked: a path of poverty and obedience, of service and self-sacrifice.” [6] In this way, she will effectively proclaim the Lord, “model of that redeemed humanity, imbued with brotherly love, sincerity and a peaceful spirit, to which all aspire.” [7]
What Pope Benedict XV so greatly desired almost a century ago, and the Council reiterated some fifty years ago, remains timely. Even now, as in the past, “the Church, sent by Christ to reveal and to communicate the love of God to all men and nations, is aware that there still remains an enormous missionary task for her to accomplish.” [8] In this regard, Saint John Paul II noted that “the mission of Christ the Redeemer, which is entrusted to the Church, is still very far from completion,” and indeed, “an overall view of the human race shows that this mission is still only beginning and that we must commit ourselves wholeheartedly to its service.” [9] As a result, in words that I would now draw once more to everyone’s attention, Saint John Paul exhorted the Church to undertake a “renewed missionary commitment” , in the conviction that missionary activity “renews the Church, revitalizes faith and Christian identity, and offers fresh enthusiasm and new incentive. Faith is strengthened when it is given to others! It is in commitment to the Church’s universal mission that the new evangelization of Christian peoples will find inspiration and support.” [10]
In my Apostolic Exhortation Evangelii Gaudium , drawing from the proceedings of the Thirteenth Ordinary General Assembly of the Synod of Bishops, which met to reflect on the new evangelization for the transmission of the Christian faith , I once more set this urgent summons before the whole Church. There I wrote, “John Paul II asked us to recognize that ‘there must be no lessening of the impetus to preach the Gospel’ to those who are far from Christ, ‘because this is the first task of the Church.’ Indeed, ‘today missionary activity still represents the greatest challenge for the Church’ and ‘the missionary task must remain foremost.’ What would happen if we were to take these words seriously? We would realize that missionary outreach is paradigmatic for all the Church’s activity .” [11]
I am convinced that this challenge remains as urgent as ever. “[It] has a programmatic significance and important consequences. I hope that all communities will devote the necessary effort to advancing along the path of a pastoral and missionary conversion that cannot leave things as they presently are. ‘Mere administration’ can no longer be enough. Throughout the world, let us be ‘permanently in a state of mission.’” [12] Let us not fear to undertake, with trust in God and great courage, “a missionary option capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. The renewal of structures demanded by pastoral conversion can only be understood in this light: as part of an effort to make them more mission-oriented, to make ordinary pastoral activity on every level more inclusive and open, to inspire in pastoral workers a constant desire to go forth and in this way to elicit a positive response from all those whom Jesus summons to friendship with himself. As John Paul II told the Bishops of Oceania, ‘All renewal in the Church must have mission as its goal if it is not to fall prey to a kind of ecclesial introversion.’” [13]
The Apostolic Letter Maximum Illud called for transcending national boundaries and bearing witness, with prophetic spirit and evangelical boldness, to God’s saving will through the Church’s universal mission. May the approaching centenary of that Letter serve as an incentive to combat the recurring temptation lurking beneath every form of ecclesial introversion, self-referential retreat into comfort zones, pastoral pessimism and sterile nostalgia for the past. Instead, may we be open to the joyful newness of the Gospel. In these, our troubled times, rent by the tragedies of war and menaced by the baneful tendency to accentuate differences and to incite conflict, may the Good News that in Jesus forgiveness triumphs over sin, life defeats death and love conquers fear, be proclaimed to the world with renewed fervour, and instil trust and hope in everyone.
In the light of this, accepting the proposal of the Congregation for the Evangelization of Peoples, I hereby call for an Extraordinary Missionary Month to be celebrated in October 2019, with the aim of fostering an increased awareness of the missio ad gentes and taking up again with renewed fervour the missionary transformation of the Church’s life and pastoral activity. The Missionary Month of October 2018 can serve as a good preparation for this celebration by enabling all the faithful to take to heart the proclamation of the Gospel and to help their communities grow in missionary and evangelizing zeal. May the love for the Church’s mission, which is “a passion for Jesus and a passion for his people,” [14] grow ever stronger!
I entrust you, venerable Brother, the Congregation which you head, and the Pontifical Missionary Societies with the work of preparing for this event, especially by raising awareness among the particular Churches, the Institutes of Consecrated Life and Societies of Apostolic Life, and among associations, movements, communities and other ecclesial bodies. May the Extraordinary Missionary Month prove an intense and fruitful occasion of grace, and promote initiatives and above all prayer, the soul of all missionary activity. May it likewise advance the preaching of the Gospel, biblical and theological reflection on the Church’s mission, works of Christian charity, and practical works of cooperation and solidarity between Churches, so that missionary zeal may revive and never be wanting among us. [15]
From the Vatican, 22 October 2017
XXIX Sunday of Ordinary Time
Memorial of Saint John Paul II
World Mission Sunday
[1] Letter to the Leaders of the Warring Peoples , 1 August 1917: AAS IX (1917), 421-423.
[2] Benedict XV, Apostolic Letter Maximum Illud , 30 November 1919: AAS 11 (1919), 445.
[3] Decree on the Missionary Activity of the Church Ad Gentes , 7 December 1965, 7: AAS 58 (1966), 955.
[4] Ibid. , 2: AAS 58 (1966), 948.
[5] Paul VI, Apostolic Exhortation Evangelii Nuntiandi , 8 December 1975, 14: AAS 68 (1976), 13.
[6] Decree Ad Gentes , 5: AAS 58 (1966), 952.
[7] Ibid. , 8: AAS 58 (1966), 956-957.
[8] Ibid. , 10: AAS 58 (1966), 959.
[9] Encyclical Letter Redemptoris Missio, 7 December 1990, 1: AAS 83 (1991), 249.
[10] Ibid. , 2: AAS 83 (1991), 250-251.
[11] Apostolic Exhortation Evangelii Gaudium 15: AAS 105 (2013), 1026.
[12] Ibid. , 25: AAS 105 (2013), 1030.
[13] Ibid ., 27: AAS 105 (2013), 1031.
[14] Ibid ., 268: AAS 105 (2013), 1128.
[15] Ibid. , 80: AAS 105 (2013), 1053.
(from Vatican Radio)…
(Vatican Radio) Pope Francis prayed the Angelus with pilgrims and tourists gathered in St. Peter’s Square on Sunday.
Addressing them ahead of the traditional prayer of Marian devotion, Pope Francis shared a reflection on the Reading from the Sunday Gospel , which this week came from St. Matthew and contains the maxim, “Render unto Caesar what is Caesar ’s, and render unto God what is God ’s.”
Pope Francis explained that the episode teaches us both the legitimacy of earthly authority and the primacy of God in human affairs and over all the universe.
“The Christian is called to be concretely committed in human and social realities,” said Pope Francis , “without putting God and ‘Caesar’ in contraposition.” He said that counterposing God and Caesar would be, “a fundamentalist attitude.”
“The Christian ,” Pope Francis continued, “is called upon to engage concretely in earthly realities, but enlightening them with the light that comes from God . Entrusting oneself to God in the first, and placing one’s hope in Him, do not require us to escape from reality, but rather to work diligently to render unto Him, all that it His. That is why the believer looks to future reality, to that of God : that he might live his earthly life in fullness, and respond with courage to its challenges.”
(from Vatican Radio)…
(Vatican Radio) Pope Francis has proclaimed October, 2019 an “Extraordinary Missionary Month” to be marked and celebrated in the whole Church throughout the world, and entrusted the mission of the Church in the world especially to Pope St. John Paul II .
The Holy Father recalled his intention to celebrate the Extraordinary Missionary Month on Sunday – World Mission Sunday – during the course of remarks to pilgrims and tourists gathered in St. Peter’s Square beneath the window of the Papal apartments in the Apostolic Palace, to pray the traditional Angelus with him at noon.
“Today,” said Pope Francis , “ World Mission Day is celebrated, on the theme: Mission at the heart of the Christian faith . I urge everyone to live the joy of mission by witnessing the Gospel in the environs where each one lives and works.”
The Holy Father went on to say, “At the same time, we are called upon to support with affection, concrete help, and prayer, the missionaries who have gone out to proclaim Christ to those who still do not know Him.”
“I also recall,” he continued, “that I intend to promote an Extraordinary Missionary Month in October 2019 , in order to nourish the ardor of the evangelizing activity of the Church ad gentes . On the day of the liturgical memory of Saint John Paul II , missionary Pope, we entrust to his intercession the mission of the Church in the world.”
(from Vatican Radio)…